Bibliography
Bleichman, Norm. Overcoming Addiction Prayerfully. Christian Science Monitor. March 2014. pN. PAG-N.PAG. 1p.
This composition serves as an informative and descriptive report of how spirituality is necessary in the recovery process. Not so much with recovery by itself, but through discovery together. It zooms in on how a person could be free from drug addiction or alcoholism, as well as from the chain of accepting a negative title as part of the recovery process.
Hoffert, Barbara. Clean: 12 New Steps to Overcoming Addiction. Library Journal. October 2012. Vol. 137. Issue 17, p58-58. 1/4p.
In this critically acclaimed best seller, 12 new steps to overcoming addiction are accepted as meaningful suggestions that reach out to not just
Scalise, E. (2009). The addictive cycle. Addiction and recovery. American Association of Christian Counselors. Retrieved from http://learn.liberty.edu/webapps/portal/frameset.jsp?tab_tab_group_id=_2_1&url=/webapps/blackboard/execute/courseMain?course_id=_98206_1
The author of this book, Erica Spiegelman is an addiction and wellness specialist who works with individuals, couples, and families on personal growth and overall wellness. She was an alcoholic and successfully recovered from her own addiction problem. I chose this book because I thought that her book would convey indeed helpful methods for addicts, which have been proven to be effective by a previous addict.
Some people who get into drug addiction are either greatly affected by the past or who greatly worry about the future. However, in the addiction recovery process, you or your loved ones with addiction will help you or them understand the value of the “now”. With the line-up of activities and therapies, you would easily get the grasp of the “now”.
These modern or alternative treatment techniques include options like recreational therapy, yoga, music and art therapy and dual diagnosis treatment. These treatment modalities are used to help patients regain the life skills and coping capabilities that may have been displaced while caught up in the cycle of addiction. This facility also focuses on family involvement in the treatment process through a formal family participation program. All of these options are available to experienced addiction counselors who are charged with developing tailored treatment programs for patients.
In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then
From beginning to end, Benoit Denizet-Lewis makes this apparent in his tales about the eight addicts, and even in his own experiences with addiction. The book has the potential to change the way the public thinks about the issue of addiction in America. At the end of the book, I learned about who had succeeded or relapsed. In a statement I wholeheartedly agree with, "Where are the millions of addicts in this country who are sober and have turned around their lives? They need to be on the front lines of this war," Denizet-Lewis mentions, encouraging other recovering addicts to join and make both a political and public stand on the awareness of
Substance abuse providers that believe spirituality and religion is one in the same, may hold the belief that an individual that is an atheist or agnostic will not have the opportunity to acquire spiritual opportunities when participating in alcohol and addiction programs (Sussman et al., 2013). In addition, these substance abuse providers may believe that when an individual that eliminates alcohol and drug abuse without the intervention of spiritual assistance, such as a Higher Power, they may believe that the individual will not have the capability to achieve and maintain balance within their sobriety and recovery. Sussman et al. (2013) suggests that these substance abuse providers unknowingly engage in a thought process that includes stereotypes. Suggesting that individuals, who engage in spiritual behaviors that do include a Higher Power, are more deserving of achieving sobriety and recovery because they are practicing by being involved with working the 12-step program, thus, making them more righteous in obtaining a blessing from their Higher Power. Noteworthy, the term spirituality is often linked with religion with no specific boundaries out of lack of knowledge. Engaging in a spiritual practice that allows an individual to have a spiritual solution that is higher than them and gives them hope has a significant influence on alcohol and drug abuse. Gedge and Querney (2014) describe discussing spirituality with
Addiction is has been around for a long time. The fear of people becoming addicted to certain substances has lead to policies changes. However, there has not been a major federal law passed that dealt with addiction in over forty years. In 2016, President Obama signed a law that covered all the major points of addiction and recovery. This topic this important to me because some of my loved ones are addicts. I may also have clients that are addicts.This paper will take a look at that law. First, we have to define a few key terms.
So how does an addicted individual escape addiction? Miller (1998) argues that there can be a sudden shift in how the person perceives the pros and cons of their behavior. This is often seen over time as the suffering directly attached to the addiction increases and the ratio of pros and cons shifts. Through motivational interviewing, Miller suggests that therapists and other helping professionals can lend clients another perspective, a mirror image of themselves, so as to increase the client's conception of the consequences and saliency of their
other addiction treatments, such as Rational Recovery, fail to incorporate spirituality as a vital dimension in recovery due to the misunderstanding between religiosity and spirituality. The science community has always been at odds with religiosity and spirituality throughout history as research has shown. However, as we aim to become a more culturally competent society, looking at research that shows the importance of spiritual principles and practices in addiction recovery, should compel clinicians to incorporate it in other treatment programs besides twelve step programs. The inclusion of spirituality in addiction recovery should not be optional as it is not restricting one to a particular doctrine, but rather freeing an addict to obtain a healthy quality of life which is the ultimate goal. Arnold et. al
According to the National Institute on Drug Abuse, the relapse rate is 40-60%. Not only do we need better alternatives to recovery for alcohol and drug addiction, but we must lower the relapse rate. In order to successfully lower the relapse rate we must inform people on the effect gateway drugs can have on future addictions, educating about relapse and addiction and focusing on key factors to making a treatment a successful one. My research on lowering relapse rates taught me that the problem is not getting sober, its staying sober.
According to the Center for Substance Abuse Treatment and the transtheoretical model of change, “for most people with substance abuse problems, recurrence of substance use is the rule not the exception” (Enhancing Motivation for Change, 1999, p. xvii). Relapse can and most likely will occur in recovery, and should be recognized as well as anticipated by substance abuse recovery counselors. The significant challenges to counselors are bringing a client successfully and securely through a relapse and eventually preventing relapse from occurring at all. For many, helping a client find faith in a higher power is an essential piece of the puzzle for overcoming addiction.
Thus far, throughout the semester, I have gained so much awareness and understanding for those whom are struggling with substance misuse. Addiction has played a major role in my immediate family life. Over the years, I have realized that addiction does not discriminate on a basis of race, gender, or social status. Based on my personal experiences, the perspective I have of addiction is that it is like a disease. It does not just affect the individual; it also affects everyone the individual comes into contact with. Addiction overall, is not just associated with drugs and alcohol, it is present with gambling, Internet use, sex, or even food (Van Wormer, 2013). In order to understand an individual who suffers from substance misuse, a therapist must first know the definition of addiction, be able to asses and diagnose a client with an addiction, explore the bio-psychosocial-spiritual aspects of their addiction, laws and ethics related to their addiction, and provide the proper treatment that will help them to recover. Throughout this paper, from a bio-psychosocial-spiritual perspective, I plan to explore the causes of Gia’s addiction to Heroin. In addition, I will examine my personal perspective on addiction and what treatment interventions and laws and ethics might come into play in therapy with Gia. Overall, I hope to provide Gia with an understanding of her addiction and provide the proper treatment on her road to recovery.
The three models of addiction examined in this week’s readings include the medical model, the psychosocial model, and the disease of the human spirit model. The medical model “rests on the assumption that disease states are the result of a biological dysfunction, possibly one on the cellular or even molecular level” (Doweiko, 2012, p. 333). Many consider this model and “maintain that much of human behavior is based on the interaction between the individual’s biological predisposition and the environment” (Doweiko, 2012, p. 333). Individuals under this model view free will “as an illusion” (Doweiko, 2012, p. 333). There is controversy regarding this model as “to the degree to which the
A person’s body, in almost every aspect of its being, is addicted when one is a mild to chronic user and abuser. The nervous system, brain, and muscle tissue are all living in anticipation of the next high. So, for the addict, it is crucial that the cycle of behavior, is broken. The addict needs to pull up the anchor that keeps them from moving forward. This means changing environments, patterns and even sometimes friends and social associates.