Annual Founders Day Chapel Research Paper

What I just recited was a selection from "Oh, The Places You'll Go!", a graduation speech as prepared by Dr. Seuss. I chose to recite this because its optimism toward beginning a new phase of life seemed to fit our class. It reminded me of our entrance into high school, when as freshmen, we blew away the students and staff at Stoks high School with our incredible enthusiasm and spirit. We didn't allow ourselves to be intimidated by the upperclassmen, or by our new surroundings. By the time we had completed our first Homecoming activities, coming in second place only to the seniors, we had established a certain respect, and it became evident that the Class of 2006 was capable of achieving greatness.

The First African American Baptist Church was originated in 1773 under the leadership of Reverend George Leile. In 1775 of May he was ordained as the pastor and December of 1777 the church was officially consulted as the body of believers. During the decades of slavery in America, slave association were a constant source of concern to slave owners. Religious exercises of slaves were closely watched to detect plans for escape or insurrection. African-American churches showed an air of militancy in the eyes of white Americans. Insurrections such as Nat Turner's in Virginia, born out of the religious inspiration of slaves, horrified white Americans. Understanding the potential end which could result

Going back in time, memories of an eventful day during my junior year in high school remains a historical change in my life. December 5, 2014, remains to this day as one of the most impactful days of my life; it was the day of

Capon Chapel is a mid-19th-century church near the town of Capon Bridge in the US state of West Virginia. A Baptist congregation began gathering at the site of the present-day church as early as 1756. The land belonged to William C. Nixon, a member of the Virginia House of Delegates, and later to the extended family of Captain David Pugh of the West Virginia House of Delegates. Capon Chapel was used as a place of worship by Baptists until the late 19th or early 20th century, by the Southern Methodist Episcopal Church for most of the 20th century, and in this century by the United Methodist Church. The church cemetery contains the remains of John Monroe (one of the first ministers at the site), Nixon, Pugh, American Civil War veterans from the Union and the Confederacy, and free and enslaved African Americans.

I had become field commander of our marching band, I was the 2015 Hancock County Jr. Fair Queen, my mom got a new job as a teacher’s aid (which at the time she didn’t know she’d end up hating it, but for now she’s happy.), and I could finally say I was truly happy with the way things were going. The thought of being a senior scared but excited me at the time. I have gone to Liberty-Benton for thirteen years and am the fourth generation to graduate from L-B. I was so ready to finally begin a new journey as a high school graduate and a college freshman.

The sermons given at Howard University’s Andrew Rankin Memorial Chapel are known to liven up a calm Sunday morning. On the morning of September 18th, I expected the same caliber speaker that had graced the pulpit all of the previous weekends. What I didn’t expect on that Sunday was to see Michael Eric Dyson, a man whose name stuck a chord with most of the public. E even though his name had been on the itinerary since the first chapel service, I was still in shock to see him in person. I had seen him once before earlier in the year at Hampton University’s graduation. If his sermon was anything like his commencement speech, I reckoned that I was in for a show - and that I was.

Knights of Columbus is a Catholic brotherly society established in 1882 and headquartered in New Haven, Connecticut. It was initially made as a common advantage society for settler Catholics and has subsequent to developed to give numerous administrations to the Catholic group, including instruction and activism.

The Sixteenth Street Baptist Church was a popular meeting place for rights (people who use action and strong words to support or oppose something) in Birmingham, Alabama. Like many other churches during the 1960's, it gave a safe place for African Americans to crowd together and worship. That sense of safety was shattered on the morning of September 15th, 1963 when a few members of the Ku Klux Klan planted nineteen sticks of dynamite in the basement of the church, killing four innocent girls (Bracks 289). Some would argue the truly awful act directly sped up (a process) the passing of the Civil Rights Act of 1964 because it showed the world no place was safe from the tension caused by the (the right to vote, to free speech, to fair and equal

Black churches today are becoming more diverse, and a great place to worship for all people regardless of ethnicity. However, for some people of Caucasian decent it can still be confusing understanding the traditions of the Black church. Here is a brief guide to non-African Americans understand the church.

I went to an AA meeting at the First Congregational Church in New London, Connecticut on Monday February 22, at 7 pm. It was located in a larger room in the basement of the church. There were around fifteen members that attended. The individual’s came from an array of different ages and ethnicities, both men and woman. There was no one race or ethnicity that dominated another in the meeting, it was a very warm, accepting atmosphere. I noticed right away that there was more young adults around the age of thirty than elderly members. There was also around the same number of males and females in attendance.

Everyday is a day to be thankful for because unimaginable events can happen at any given moment. Such unimaginable moment happened during the year of 1755 on All Saints Day. An earthquake, five-day fire, and three tsunamis occurred in one single day, which brought extreme destruction. The city of Lisbon was eliminated along with the community living in this city. With such extreme event, individuals question if this destruction had a meaning or reason. The impact of this disastrous day will be evaluated for greater meaning.

An owner of a “famous and distinctive” mark is entitled to an injunction against an infringer if the user of the mark is “likely to cause dilution of the famous mark”. Starbucks Corp v. Wolfe’s Borough Coffee Inc., 477 F3d 765,766 (2d Cir. 2007).

CHOWAN UNIVERSITY Honors Cultural Enrichment The National Cathedral: A Deeper Insight Tamare’a C. Jones Dr. Thomas Whitaker 12/10/2014 Since the early days of evangelicalism, governmental officials have been increasingly concerned about America’s spiritual harmony. It was a strong desire to establish a community that will provide spiritual nourishment with daily worship and prayer. After years of meetings and negotiations, Congress granted a charter to build a cathedral in Washington D.C. that will develop and enhance religious faith.

It began with the Walk to the Winthrop-King building.I was amazed at the great thongs of people who were enroute to convocation. However, even greater than my amazement at the crowds was my sense of awe at the service itself.

Every day of my freshman year, excluding Wednesdays, Daylight by Matt and Kim blared over the speakers at 8:26 A.M., alerting stragglers that they had 60 seconds to hurry up and get to second hour. I rushed to my honors chemistry/physics class, eager for the day to continue moving at its currently fast pace. The end of the school year was quickly looming and to relieve the stress off some of the students, my teacher had us participate in an inspirational activity for the entirety of the period. The purpose of this activity was to have students anonymously express to other students the positive characteristics that they embraced. So far, it seemed like an excellent day, but the irony of this particular activity is one that will never be forgotten. May 12, 2015 actually marked one of the worst events to have occurred at my school, and it is one that will forever leave an impact on my life and the way that I view social media.