Anselm Kiefer was a German artist who was born directly after World War II. The art that Kiefer created focused on a reconciliation with the shame and horror surrounding the holocaust, aimed aimed to redefine what it meant to be German in a “post-Nazi World (Smith).” The piece I studied is located at the MoMa in San Francisco and is entitled “Shulamite”. “Shulamite” is a historical painting of a Nazi Memorial Site, which Kiefer created it in 1983. In this painting, Kiefer transformed the architecture of a site which was meant to honor Nazi heroes into a memorial for their victims. Kiefer uses some very interesting aesthetic techniques to reflect the intense emotions of that time and to reflect the rage, grief, and shame that Germans felt in response to the Holocaust. His intention was to reconcile with the country’s dark past through memorializing the persecuted while painting the country as no longer representative of it’s dark past.
The piece displays a cavernous interior with a series of dark arches that recede towards some flickering flames. These huge bricks and arches make the hall resemble a sort of dungeon or a sort of oven. The palette he used is limited to solely to shades of black, and brown. White paint is used to outline the crevices and edges of the bricks. The windows are dark black, and the ceiling is pitched black. The dimly lit piece seems to be an interior space solely lit by the series of small flames, and these flames are placed at a
Weisel demonstrates the atrocities of the Holocaust through his descriptions of how he saw human suffering. Human suffering can be depicted through descriptive verbal images
Elie Wiesel uses imagery to describe just how bad indifference has caused things to be. In the sixth paragraph, Wiesel uses imagery to describe the Holocaust, which was caused by indifference, and how the Holocaust affected the Jews in Auschwitz. He uses imagery by using strong diction to describe Auschwitz, saying, “…behind the black gates…most tragic of all…wrapped in torn blankets…unaware of who or where they were…they were dead and did not know it.” This use of imagery gives the reader a sense of how strongly indifference has affected the world. Wiesel uses imagery again near the end of the speech when he talks about the destruction and terror that the Jews faced sixty years prior to the speech being given by saying, “…after the Kristallnacht…hundreds of Jewish shops destroyed, synagogues burned, thousands of people put into concentration camps.” He uses words like “destroyed” and “burned” to describe how badly the Jews were treated because of indifference, but also because of how strongly they affect the audience. These words might bring up the destruction that they may have seen in their own lives and how much sadness it has caused them, helping the audience reflect their personal experiences
The author uses these dramatic pictures to warn people of the dangers of indifference. In paragraph 5, the author give a clear picture of what life for the victims looked like, “ During the darkest of times, inside the ghettos and death camps…” It's hard to imagine that just doing nothing can cause such harm, but by not standing up to the aggressors, it's not preventing them from continuing the harm. Elie Wiesel describes the night of Kristallnacht in paragraph eight, “the first state sponsored pogrom, with hundreds of Jewish shops destroyed, synagogues burned, thousands of people put in concentration camps…” Even though this was only the first state sponsored program, the effects were still devastating and that is what Wiesel is describing here through the imagery. It conveys the tone of being cautionary because the large effects were still present and could've been prevented if people who chose to turn their backs had not. Finally, paragraph six does an excellent job of demonstrating the cautionary ton through the use of imagery. Wiesel explains how Auschwitz prisoners thought that it was such a closely guarded secret and portrays that here, “If they knew, we thought, surely those leaders would have moved heaven and earth to intervene.” The author cautions other world leaders here without even directly saying so by talking about the US government as if they were completely naive.
The concentration camps from World War II are part of a painful and tragic incident that we have learned about in school for many years. And while we are taught the facts, we may not fully understand the emotional impact it had upon the humans involved. Upon reading Night by Elie Wiesel, readers are given vivid descriptions of the gruesome and tragic behaviors that the Jews were forced to endure inside he treacherous concentration camps. Among all of the cruelties that the Jews were exposed to, a very significant form of the callous behaviors was the demoralization of the prisoners. Each inmate was given a tattoo of a number, and that tattoo became their new identity within the camp. Every prisoner was presented with tattered uniforms that became
Everyone has experienced a dark moment in their lives. It is in these dark moments that turn out to be the most profound. In the story “Our Secret” by Susan Griffin, it talks about the connection of the past lives of those in Nazi Germany and about Griffin’s own family. Griffin has also talked about an artist named Kathe Kollwitz. Kathe Kollwitz has created many self portraits relating and expressing the emotions of the people of Nazi Germany. During this time, many people have gone through hardships such as poverty and war. Through poverty some may have experience or gone through some emotional situations. During war, people may have lost someone close to them or even the peace they had before the chaos have occurred. Griffin has related a painting by Kollwitz with her personal life. In the story, Griffin is trying to portray through this connection how people feel emotionally and physically in the midst of war and violence.
Through the cultural frame, artworks are concerned with understanding how an artwork is influenced by the values of the society it is produced in, and, in turn, how the artwork influences the values of the society. This includes examining the historical and cultural context in which the work was made, and religious and/or philosophical beliefs, which may have influenced the work. Plate 1, ‘Corpse in Barbed Wire’ 1924 is a German Expressionist etching by Otto Dix, reflecting war and. His works document the reality of the through the subject matter and positioning. He uses abstraction of form to represent the effects and perceptions of war. The work is also an example of German expressionism, a popular art movement at the time it was created.
There are also monuments that are more salient and mention the concentration camps that the individuals survived (Appendix B, Figure 2). The community purposefully includes monument inscriptions to show an individual’s connection to the Holocaust. This action creates tribute to those who were victims of the Holocaust. This practice also creates a collaborative means for the community to mourn over these survivors.
In this book, the author describes the long process it takes to create a national museum that will commemorate the Holocaust. He covers issues such as, the location of it, the design and construction aspects of the museum building. He informs readers about how they’ve tried to represent the Holocaust through the museum with sensitivity. I will use specific facts from this book to show that this museum was built with the help of many and required a lot of thought into it. I will show that this museum does in fact show sensitivity to an individual.
World War I was a war that shocked the world and brought about new emotions that created a large wave of “-isms” as well as the “lost generation” of writers. Modern art was catalyzed by World War I and without a thorough study of the various forms of art that resulted from it, modern art and the tremendous effect that World War I had on the people of the world cannot be fully understood. This historical investigation will cover a few aspects of the art that resulted from World War I so that a general idea of the emotions shared by the people of the world can be known. A few paintings that represent specific movements will be studied to understand the artistic movement. A number of museum exhibitions will be studied along with government websites, databases, and museum websites, especially from the Museum of Modern Art.
While walking in to an art gallery, everyone had a moment of stopping in their tracks to be memorized by a painting or a drawing. Only to think about what that art is about and the meaning behind it. Especially at a holocaust museum. There are many works of art about the holocaust. The prisoners had a life story to share. Also, the people who did the art works had to be careful, not to be caught by the Germans. The reason for this, was it was illegal to draw what's actually happening in the camps. Few of the prisoners were "privileged" to make art for the Germans, to only draw or paint what the Germans say. The prisoners were only chosen, because they were talented enough. But for the prisoners who weren't "privileged" had to be smart, by
The holocaust can be regarded as one of the most awful events in history and the swastika continues to be a constant reminder of the horrendous acts of hate that were bestowed onto human lives. More than 1 million people were brutally murdered at the hands of an evil dictator named Adolf Hitler. Some of the vivid events and actions that took place during this time have been highlighted in the poem “The Trains” written by William Heyen. Heyen discusses the trains of Treblinka which carried the prized possessions of the many people who had been dropped off to death and/or concentration camps. In the poem, the author attempts to appeal to audiences of the 21st century around the world who do not fully understand the horrific incidents that occurred during the holocaust and the tragedy inflicted on its victims.
The news of terror in Germany immediately made its way to Eleanor Roosevelt, who presented a document seeking that human rights to be enjoyed by all people. In Articles 3 and 5 the document states that “everyone has the right to life, liberty, and security of person…” and that “no one shall be subjected to torture or cruel, inhuman or degrading treatment or punishment” (Document 6). These are statements to ensure that everyone had the freedoms a human deserves. These orders clearly weren’t upheld during the Holocaust, and that is exactly why peacemakers vowed to fix these problems and never let history repeat itself. The desire for peace was presented in numerous ways, and one way is through art. A memorial at Dachau, a former concentration camp where Jews were killed during the Holocaust, illustrates the cry for help the world set out (Document 7). In the languages Hebrew, French, English, German and Russian, the monument says the words “Never Again.” These two words spelled out in five different languages is demonstrating the fact that universally, we should never see anything more terrifying as the Holocaust, never
“Germany's Holocaust Memorial Problem-and Mine” is an article that analyzes the complexities of creating a memorial that will represent a great amount of Jewish people that perished in the hands of the Nazi Germany during the 1930's and early 1940's. James E. Young author of this article, was part of a five member committee that would agree whether or not to build a memorial and the process was very difficult because they had to make sure that the jewish community accepted the memorial and the Germans would not feel offended or targeted. What made things awkward in a way was that Young was Jewish so he would be responsible of the criticism for either accepting or denying a memorial option. What was significant in the article was that the topic
Hopper frequently chose to give his paintings discreet and dark feelings. Dark hues were used to give a feeling of darkness contrasted with bright lights from inside the parlor. As well as using dark hues, Hopper blends these well with the red of the building in the back round as the last of the sunlight beams off the building. Hopper centers a man in
World War II was a war that was forever etched in history as a result of it destruction and overwhelming body count. But who would have thought that this war would have found a way to impact art before it’s time. Before Hitler rose to power, he used the civil war in Spain around 1936 as his personal field test. In response, arts took to their trade to cope with their frustration and express their opinions. Then as war was on the verge of beginning, Hitler stole modern art from Jewish artists and put them in his own show. His show was titled “Degenerate Art,” and it portrayed the artist as demented people who were a hindrance to society. He felt sane people were incapable of producing such abstract art. He went on to sponsor another