Antebellum Era Research Paper

The Antebellum Era during the mid 1800s was a time in which the United States began to strengthen itself as a nation through a number of economic and social reforms. With the creation of the New York Stock Exchange, New York City quickly became the center of finance around the world and allowed the United States to become the world’s first emerging market; as a result investors from all over the world were pouring money into the nation’s economy as everyone wanted to buy stocks and invest in cities

We'll soon be free, We'll soon be free, We'll soon be free, When de Lord will call us home. For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of

stereotype is of the black Mammy. This paper will discuss the depiction of the African-American slave mythological figure - Mammy, and also her opposing character, Jezebel. Mammy’s origins are deeply embedded in the antebellum American South. Historians and scholars state clearly that the Mammy and Jezebel characters are and were fictional, but how and why they evolved, and also the degree of their roles, slightly differs from historian to historian. This paper will primarily look at the works of

be consider as harsh, spiteful, a harmful institution, and a treacherous act that dehumanizes African-Americans. Whenever there are tragic stories to learn more about this type of institution and see what slaves really went through during the Antebellum Era, people mostly find it shown from African-American men with their experiences with slavery. For example, Solomon Northup in 12 Years a Slave, Jim in The Adventures of Huckleberry Finn, Django in Django Unchained, Kunta Kinte in Roots: The Saga

Jordan, Roll: The World the Slaves Made (1974). Genovese’s ideas regarding paternalism and precapitalism in the South shaped the traditional historical narrative until 1999 with the publication of Walter Johnson’s Soul by Soul: Life Inside the Antebellum Slave Market. This book resurrected the conversation about the brutal nature of slavery and directly challenged Genovese by arguing against his ideas of a distinctive South, slave agency, paternalism, and precapitalism. For the purpose of this essay

Fanguang Chen Instructor: Dr. Tracey E. Ray AFS 346: Black Popular Culture Contemporary Scholar Research Paper April 10, 2016 John Hope Franklin John Hope Franklin was a highly admired American historian and social activist, he is best known for his scholarship that focused on Southern history and racial politics. His groundbreaking work, From Slavery to Freedom, was first released in 1947 and sold more than three million copies worldwide and with many other titles to follow(citation). Apart from

This paper looks to define and explore three books which are a crux to various food histories which in the last decade has become a scholarly journey as food history is becoming increasingly studied as a scholarly endeavor by historians where previously it was not seen in such a scholarly light. The three texts which are going to be examined are: Planet Taco: A Global History of Mexican Food by Jeffery M. Pilcher, The Invention of the Restaurant: Paris and Modern Gastronomic Culture by Rebecca

“Once let the black man get upon his person the brass letters, U.S., let him get an eagle on his button, and a musket on his shoulder and bullets in his pockets, and there is no power on earth which can deny that he has earned the right to citizenship in the United States." The quote mentioned above was proclaimed by African American abolitionist Frederick Douglass, and served as motivation for African Americans to enlist in the Union’s Army efforts and take an initiative in their future. With

military history, but I feel more comfortable discussing social history topics. When I began the semester, I felt I was staunchly in the social history camp. I wanted nothing to do with regiments, charges, and invasion routes. When I wrote the first paper on this same

Flannery O’Connor, known for her original Southern Gothic style of prose has been titled “the master of the short story” (O’Connor). Her application of symbolism and the themes of Southern religion deem her as one of the most influential writers in American history. Born in Savannah, Georgia in 1925 and raised in the South, O’Connor was socialized as a member of the Catholic Church which proves evident throughout her writings. She studied journalism at the University of Iowa, but quickly migrated