Antigone Analysis

Antigone takes place just after a war between Antigone’s two brothers, Eteocles and Polynices. Eteocles fought on the side of Thebes whereas Polynices resembled an invader. Afterwards, Eteocles is buried and seen as honorable. However, Polynices is denied a proper burial because he is considered a traitor to Thebes. In this play, Sophocles uses Antigone and Creon as foils by characterizing Antigone as a martyr and Creon as a tyrant to urge the reader to realize that one’s own morals are more significant than the decrees of any government.

Antigone is the sister of Eteocles and Polyneices. Both Eteocles and Polyneices agree to jointly rule Thebes as mutual kings. After one year, Polynices distrusts his brother, resulting in Polyneices fleeing from Thebes, only to later return with an army. In the battle, both sides are massacred. Eteocles and Polyneices kill one another, consequently giving their power up as king to in Creon, Antigone’s uncle. As acting king, Creon orders that, “Eteocles who died as a man should die, fighting for his country, is to be buried with full military honors, with all the ceremony that is usual when the greatest heros die” (Sophocles, line 160). As for Polyneices, Creon passes a law for Polyneices to be left unburied, to rot for every citizen to witness. Antigone viewed this law as immoral and unjust, for one brother to be buried with military honor and not the other. Antigone, expressing her love for Polynices, rises against Creon's higher authority command

Antigone buries her brother Polynices’s corpse, against the decree of Creon, the ruler. She has several excuses she uses to justify her actions. First, she argues that Creon is unjust and she should not obey him. Second, she says that the gods are not defied by her actions, since she believes Creon is not accurately interpreting their wishes. Third, she believes that regardless of his political standing, her brother deserves a proper burial. Lastly, she says that she must try to bury Polynices, because it is in her nature to act according to love and not to bear grudges.

Antigone decides to bury her brother because she knows that he’s good, and that his soul deserves to rest in peace. Creon believes that Polyneices is a traitor, and that he has a negative spirit which doesn’t deserve peace so “[Creon] will condemn to death anyone who attempts to bury Polyneices.” (37-38). Creon, passes a law that says no one must touch the ‘traitor’s body’ which infuriates Antigone because her brothers mistake does not define him as a person. Burying Polyneices is the right thing to do because he is a simple human being that made an error, that caused conflict, but Creon would argue that he is a traitor “[and] to bury him is a crime, not an act of grace.”

Just like Shakespeare’s Romeo and Juliet, Sophocles’ Antigone displays the compartments of what makes a play stand out as a tragedy. In short terms, Antigone intends to bury his brother, Polyneices, who had passed away leading a war. According to the gods, burial marks eternal peace for his and her soul. However, Creon views Polyneices as a traitor, and doesn’t deserve a burial. Despite Creon sentencing Antigone to death, many characters opposed his actions, such as Antigone herself, her sister Ismene, her husband and Creon’s son Haemon, the blind prophet of Creon, Tiresias.

In Antigone, Antigone and her sister Ismene return to Thebes in an attempt to reconcile their brothers—Eteocles, who was defending the city and his crown, and Polyneices, who was attacking Thebes. However, both brothers were killed, and their uncle Creon became the king. He forbade burial is the corpse of Polyneices, declaring him a traitor. Antigone, moved by love for her brother and convinced that the command went against the law of the gods, she buried Polyneices secretly. Antigone lines 72-74 “And if I have to die for this pure crime,/ I am content, for I shall rest beside him;/ His love will answer mine”. It was Antigone’s fate to die after burying her brother. It also was her fate to be Oedipus’ daughter/sister.

Finally on page 774, Antigone is still determined to give her loving brother, Polyneices, a proper burial when she says, “…as for me, I will bury the brother I love.” In this incident, Antigone is headstrong about giving her brother what he deserves, despite the fact that Ismene told her to obey the law. Antigone is acting as if she were a rebellious teenager because she is contradicting political laws to perform acts that would seem moral to her for the sake of Polyneices. Like the discussion Antigone had with her sister, she will remain being headstrong to whoever confronts her.

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

Antigone lost both of her brothers, but only one, Eteocles, was allowed by Creon to receive a proper burial. No matter what shame someone may have caused, they are deserving of a respectful and proper burial. This is especially important, for the afterlife and respect for the dead are of great importance and significance Ancient Greek culture. Antigone should have been able to bury both brothers with equal consideration and honor. Creon degrees that the burial of Polynices is prohibited. Regarding Creon’s decree, Antigone says that there is “a city-wide proclamation, rumor has it, forbids anyone to bury him, even mourn him,” (Sophocles, lines 33-34). Creon declares that Polynices

We read that Creon has issued a law that if anyone buries the body of Polyneices they will be sentenced to death. Antigone plans to bury her brother regardless of the law set into place. She is going to try and do it in secrecy and to avoid detection. She asks her sister, Ismene, to join her in the burial, but she refuses. At this point in the play the you realize the fear setting in. Ismene believes

In the text, Antigone wants to bury her brother, Polynices, after hearing about what occurred with their brother, Eteocles. Polynices and Eteocles had an argument over who should be the king and they ended up slaughtering each other to death in a battle for the throne. Polynices is looked at as a traitor. Antigone did not care and still wanted to bury him. The obstacle in the way her uncle Creon. Creon was the king and he proclaimed that the body of Polynices shall not be buried. Both Antigone and Creon followed separate rules and laws. That causes the difference in viewpoints between the two. With Antigone, she believes that it would be right to bury him, so she did. Once Creon found out, he was very angry. With the body of Polynices being banned due to the proclamation

Sophocles’ tragedy, Antigone, follows protagonist Antigone, through her quest for justice with emphasis on integrity, sacrifice and the laws of man. Taking place around 441 B.C., Antigone, daughter of Oedipus, wants to bury her brother Polyneices after he was killed in war. Creon, King of Thebes, has forbidden Polyneices to buried and said that anyone who tries to bury him will be killed. Antigone, acting out of love for her brother and in defiance of Creon, intends to ignore such threats and bury Polyneices anyways. While Antigone’s sister, Ismene is too afraid to do it, Antigone admits she is willing to die to give her brother his rightful burial. She then proceeds to bury her brother, not once, but twice, to which enrages Creon. After she is caught, Creon intends to kill Antigone but first he gets in an argument with his son Haemon (also Antigone’s fiancé) and a blind prophet appears to tell Creon not to leave Polynieces unburied or kill Antigone, as it will upset the gods. After some deliberation, Creon decides to release Antigone and bury Polyneices, out of fear of his own fate. Yet is too late as Antigone hanged herself, Haemon accidentally killed himself, and finally, Creon’s wife killed herself out of despair. In the end Creon cannot catch a break as even when he asks to die, his punishment for his wrong-doings is that he must live the rest of his miserable life.

In the play Antigone, written by Sophocles, King Creon created a law that denied proper burial rites to anyone who invaded or betrayed the city of Thebes. Antigone defied this law by burying her brother, Polynices, after he was harshly accused of being a traitor. Both Creon and Antigone showed a tenacious passion toward their perception of justice, unwilling to accept that honoring the law and honoring the individual conscience were both justified in different ways. The stubbornness that they shared led them both to meet their downfalls, which conveyed the idea that being too proud to accept guidance from others ultimately leads to dire consequences.

Though this order was made, Antigone disregarded it and buried her brother. The main point for her doing this was to stand up for her religious beliefs, which she was then oppressed for. While she was being confronted by Creon about her actions, she said, “Nor could I think that a decree of yours—/A man—could override the laws of Heaven” (453-454). Antigone believed that it was the law of the gods for a person to have a proper burial so, she disobeyed Creon’s law in order to obey the gods, who she deemed as more important due to their eternal state (457).

Antigone says, “I will do my part,-and thine, if thou wilt not,-to a brother. False to him will I never be found,” as well as that it is wrong for her brother to have been left above ground, “unwept, unsepulchred, a welcome store for the birds, as they espy him, to feast on at will.” In Greek times, these customs of burial were even more important than they are today, because of beliefs about luck, religion, and what would happen to the spirit or the family if the body was left unburied. This is why it was used as a punishment by Creon, and was so hurtful to Antigone that she was willing to risk her life to undo it. Ismene explains to Antigone the reasons that she will not take part in such a proceeding. Herein lies another example of the tragedy aspect of this play, as Ismene reminds Antigone of how her father, mother, and both her brothers had already died. Anyway, Ismene said she wouldn’t go with Antigone to bury her brother, and initially tries to talk Antigone out of it, but then simply wishes her luck and promises she won’t tell anyone. In the next scene, Creon explains, “Polynices,-who came back from exile, and sought to consume utterly with fire the city of his fathers and the shrines of his fathers' gods,-sought to taste of kindred blood, and to lead the remnant into slavery,” and that is why no one can grace him