Antigone By Sophocles ' Antigone

Antigone’s self-certainty is one of her mistakes that contribute to her tragic fate. She regards burying dead people as absolute just behavior under any circumstance. This rite is important in Ancient Greek culture, but weather or not gods desire appropriate arrangement of Polyneices’ body is under question. It is Zeus that brings death to Polyneices because

In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus

Sophocles’ play “Antigone” illustrates the conflict between obeying human and divine law. The play opens after Oedipus’ two sons Eteocles and Polyneices have killed each other in a civil war for the throne of Thebes. Oedipus’ brother in law Creon then assumes the throne. He dictates that Eteocles shall receive a state funeral and honors, while Polyneices shall be left in the streets to rot away. Creon believes that Polyneices’ body shall be condemned to this because of his civil disobedience and treachery against the city. Polyneices’ sister, Antigone, upon hearing this exclaims that an improper burial for Polyneices would be an insult to the Gods. She vows that Polyneices’ body will be buried, and Creon declares that anyone who

We read that Creon has issued a law that if anyone buries the body of Polyneices they will be sentenced to death. Antigone plans to bury her brother regardless of the law set into place. She is going to try and do it in secrecy and to avoid detection. She asks her sister, Ismene, to join her in the burial, but she refuses. At this point in the play the you realize the fear setting in. Ismene believes

This part of the play where Antigone has been caught in the act of burying the body furthers our plot and development into the play because we now have Creon face to face with the one who has gone against his own laws and now makes suspense and makes us wonder what will he do now with Antigone. And it now relieves the Guards character of a lot of grief because he now no longer has to worry about being punished for the body being buried and he mentions about how it made him happy to find her but also painful to bring evil on one’s friends but that is less concern to him because his own life is more important to

In Sophocles’ Antigone, a major conflict arose over Antigone’s and Creon’s beliefs on right and wrong. Antigone stands for the laws of the Gods and family morals. Creon chose to stand for the values of the state and his will to be king. Although one’s decisions appear to be more reasonable and sympathetic than the other, both characters’ decisions in society can be equally validated.

Even though Antigone exhibits a blamable pride and a hunger for glory, her disobedience is less serious than those of Creon. It is evident that Antigone’s actions are driven by a love for her brother, and a desire to please the gods. While Creon’s actions are

In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of

Antigone’s situation exposes a problem that has plagued societies to this day. The problem being religion and state. Religion and state is a very controversial topic and is quite difficult to navigate through. This philosophical issue raises moral dilemmas that can cause great divides among parties due to where the values of said parties lie. For example, an individual who was raised with nationalistic ideology that stressed the importance of being devoted to one 's country, rather than personal religious views would side with Creon. On the other hand, an individual who is god-fearing and puts their personal values above their country would not think twice about obeying divine laws and putting the laws of man aside. This is the mindset that Antigone possesses. Therefore, she is justified in her actions due to divine law reigning supreme. “ Nor did I think your edict had such that you a mere mortal could override the gods the great unwritten unshakable traditions”(Antigone 82). Antigone was honoring and being obedient to the decrees of the gods.

In the play Antigone, the female main character finally returns home from a lifetime of wandering with her father only to come home to find out that her brothers die, and that she has to bury them. The only exception is that her brother Polyneices has been denied a burial by Creon; yet she still goes against the law and buries Polyneices anyway. This is ultimately Antigone’s downfall because she is unable to accept the burial is illegal, and to add more turmoil she ends up getting locked in a cave as punishment.

The death of Antigone is truly a tragic episode in the Theban Plays, where she hung herself with a woven linen of her dress. By convention, her death would be characterized with feminine quality. However, Antigone, one of the few female characters in the book, possessed distinguishable female characteristics that are as remarkable as a male hero. Antigone was determined when she made up her mind to bury her brother. She was an agent of her words and took up the risks that accompanied to her deeds. Antigone was very passionate from the beginning to her death and she displayed tremendous courage when facing the death penalty. Moreover, Antigone, as a female individual, confronted bravely with the state and the authority of Creon. Throughout

In the text, Antigone wants to bury her brother, Polynices, after hearing about what occurred with their brother, Eteocles. Polynices and Eteocles had an argument over who should be the king and they ended up slaughtering each other to death in a battle for the throne. Polynices is looked at as a traitor. Antigone did not care and still wanted to bury him. The obstacle in the way her uncle Creon. Creon was the king and he proclaimed that the body of Polynices shall not be buried. Both Antigone and Creon followed separate rules and laws. That causes the difference in viewpoints between the two. With Antigone, she believes that it would be right to bury him, so she did. Once Creon found out, he was very angry. With the body of Polynices being banned due to the proclamation

Though this order was made, Antigone disregarded it and buried her brother. The main point for her doing this was to stand up for her religious beliefs, which she was then oppressed for. While she was being confronted by Creon about her actions, she said, “Nor could I think that a decree of yours—/A man—could override the laws of Heaven” (453-454). Antigone believed that it was the law of the gods for a person to have a proper burial so, she disobeyed Creon’s law in order to obey the gods, who she deemed as more important due to their eternal state (457).

As the play begins Antigone is just meeting up with her sister and is telling her about the decree of King Creon. Antigone and her sister, Ismene, had two brothers who had killed each other on the battlefield. One of their brothers, Eteocles, was buried with the military honors of a soldier’s funeral, and yet the other, Polyneices, was to be left out to be food for the carrion birds since he died fighting against the city of Thebes. King Creon forbade publicly for anyone to bury the body of Polyneices under the penalty of death. Antigone is now determined to bury her brother and wants Ismene to help her. Ismene does not want to go against what the king has ordered and is fearful of what may become of her if she

The play Antigone, composed by Sophocles, informs us that fate cannot be controlled by anyone. Fate is an essential part of many tragedies. As for the characters in Antigone, their fates end up being unavoidable, whether it is due to the reason that they refused to accept it until it was very late, or they accepted the fate and permitted it to come to pass. The character’s lives possess set conclusions, and there exits some clues on what these conclusions shall be, and when they shall happen. The characters are frequently capable of knowing their fate and reacting to it. At certain periods, characters accept their fate since it is vital to them, or they trust that it is unavoidable (Stegar, 1). A vital theme of Antigone is the conflict amidst fate and a person’s action. Whereas free decisions, like the choice of Antigone to disobey Creon’s orders, are important, fate is actually accountable for most of the very overwhelming and vital occurrences of the trilogy. Through raising the fate’s significance, Sophocles implies that characters cannot be completely accountable for their undertakings. It gets challenging, for instance, to blame Oedipus for marrying mother, provided his ignorance (Shmoop, 3). The main character’s fate in the play “Antigone” by Sophocles shows the risks of extreme pride. The forces of the gods or fate, bears grave and weighty impacts on the lives of human beings. Various tragic results might certainly arise from the will of the gods, and not simply a