Antigone Conflict Analysis

In the society we live today we surround ourselves with positivity and negativity. The stuff that is happening today are they getting better or worse? Based on the article “Taking a ‘War of Words’ Too Literally”, by Deborah Tannen, she defines the new norm of our society “the argument culture”. Tannen discusses her experiences and states that we are more confrontational and less open to others.

Haemon attempts to stroke Creon’s ego “Father I’m yours. For me your judgements and the ways you act on them are good-I shall follow them” (lines 720-722) so that he can try and talk his father out of killing Antigone. He later goes on to say “Father, the gods instill good sense in men--the greatest of all the things which we possess. I could not find your words somehow not right-I hope that’s something I never learn to do” (lines 776-779) yet goes on to say “But other words might be good, as well” (line 780) in an attempt to get Creon to see another point of view. However, this just makes Creon even more determined to do as he said he will. He accuses Haemon of acting as a woman “You foul Creature-you’re worse than any woman” (lines 846-847) and “You woman’s slave-don’t try to win me over” (lines 845-855) which is the greatest insult to Creon because he sees women as inferior. Creon also believes that his word is law and that no one should question him. His word is law and is the only correct point of view. “Am I to rule this land at someone else’s whim or by myself” (lines 836-837) and “According to our laws, does not the ruler own the city” (lines 840-841) is what Creon says when Haemon questions his reluctance to listen to anyone else’s views but his own. All of this makes

First off, his strong sense of leadership which catches up with him in the end causing destruction. Creon orders the guards to take Antigone away not caring for his son's feelings, since she is his fiancée. Creon feels the law should stand despite the fact that Antigone was his niece or how moral her act was. "Bring her [Antigone] out! Let her die before his eyes..." (Scene 3, 130). This quotes shows that Creon took his position as king seriously to the point where in he was willing to sacrifice the feelings of his own son. He was willing to be the cause of son's destruction just to prove that he is the king and always right. "I will go... I buried her, I will set her free" (scene 5, 102,104). Not only does this quote show leadership but also stubbornness he was risking his relationship with his son to prove that he was the leader of Thebes. Creon says another quote which shows his loyalty to his kingdom, "I call to God to witness that if I saw my country headed for ruin, I should not be afraid to speak out plainly," (Sophocles, scene 1,24-26).

When Haemon, Creon’s son and Antigone’s fiancé, goes to talk to his father about Antigone’s death sentence, Creon responds with: So, if someone goes too far and breaks the law, or tries to tell his masters what to do, he will have nothing but contempt from me. But when the city takes

The theme of any literary work is the message that the author is trying to convey, the central point of the story. All stories have a theme, some have more than others and some have less. There is always the main central theme of a story too, one that is at the central conflict of the story. In the play Antigone by Sophocles, a young woman (Antigone) is dealt with the conflict of burying her brother and disobeying the law, or obeying the law and let his corpse rot. Sophocles combines character, setting, and figurative language together to show that rational thinking, like the Gods, Prophets, and others see: is better than stubborn and self centered thinking, similar to Creon's.

Antigone is an ancient Greek play of classic literature. The play deals with Antigone brother’s burial Polynices in rebelliousness of the decree of Creon and the nation. Creon is the ruler who dominates Thebes, and there were tragic consequences for public defiance from Antigone. Antigone brothers had different principles from Creon, and personal feelings elevated the disagreement. Creon was angry due to Antigone breaking the rules. The levels of conflict are aggravated by the stands of each personality. The play dramatizes each personality rights by the values they believe. The paper discusses the standard of conflict between Antigone and Creon.

These statement is lays broadly on the shoulders of Creon, who throughout the play shows a series of judgment calls that can be questioned. It is shown when he sentences his Antigone to her death, because she stood up for the honor in her family. He also did this so that he doesn’t look like fickle king to his citied and had to stand by his decree. Creon’s judgment in ruling is also shown to be flawed and clouded when the prophet comes to him and addresses him about his decision to put Antigone to death. He says that Creon is wrong and should let Antigone go.

They Say I Say is extremely useful in learning how to write argumentative papers because the authors discuss the “I say” of an argumentative paper by providing many real life examples and templates for new writers to experiment with. For example, on page 60, templates are provided for disagreeing with an argument and using reasoning. One of the templates reads, “X claims that ___ rests upon the questionable assumption that ___”(Graff). On page 62, templates for agreeing are presented, one of which is, “X is surely right about ___ because, as she may not be aware, recent studies have shown”(Graff). It is also expressed in this chapter that students feel uncomfortable agreeing with arguments made or disagreeing. On page 63 the authors also recognize

Yes, old Teiresias, human beings fall; the clever ones the furthest, when they plead a shameful case so well in hope of profit” (Antigone, 1042-1047). This quote shows that Creon even dismissed his wise advisor’s advice and called him a liar. From this, it is evident that he believes everyone should obey the laws set forth by him, even if other beliefs state

Sophocles’ Use of Conflict in Antigone to Teach Moral Behavior Everyone has a distinct set of morals, beliefs, and ideals, and it is these values that cause conflict in our society. Whether it is a political, religious, or domestic issue, the root of the conflict derives from one’s beliefs and values. Conflicts play a vital role in literature as they are frequently the foundation of the plot, and more often than not encompass a greater significance. Greek plays are often driven by a conflict of ideals, as the playwright tries to teach his or her audience valuable morals.

In the play ,“Antigone”,creon is the ruling king and has a very high liking of himself and his laws. he does keep his citizens safe from harm; but he still makes some people unable to do some of their rituals and we'll known family traditions.he made it to where neither Antigone or anyone was unable to bury or pay sympathy to Polyneices or the punishment would be severe,”the punishment--/stoning to death in the public square.”he has a very bitter resentment for traitors or anyone who would try to overthrow him and take his throne.he threatened to kill antigone

Words are powerful, and they are one of the primary ways we use to create perspective on our reality. The impact a single phrase or sentence can hold, could change millions of those around us, or even in ourselves. In this case, why do we as a whole, use words to damage and bring ruin upon our civilization that we so pride ourselves in? The notorious act of arguing seems to be the downfall of man in the most prevailing of ways, which is captured delicately in Deborah Tannen’s novel The Argument Culture. The Argument Culture directly divulges into the mysteries behind America’s second favorite pass time, an argument. An argument is an oral disagreement, or verbal opposition, and this common poison resides within all we do as a society, not

Creon tends to only think of himself and does whatever he wants without thinking twice about or what harm it could cause others. Haimon heard that Creon was being rude and unfair and proclaimed, “Now Don’t please,/ be so single-minded, self-involved,/ or assume the world is wrong and you are right” (Ant 789-791). Haimon sticks up for himself allowing him to stop being controlled by his powerful father. Creon then decides to lock Antigone away for good.

As a result of the fact, he ends up completely over reacting to something that though is legal. A disregard of his rule should be met by a ruler with some sort of compassion and empathy, considering Antigone’s situation. Although, she committed a crime and went against the order of the king, her illegal actions were of a civil matter and did not compromise anyone’s safety and well being, destroy anyone’s right to property, or create a situation that might in any way harm another citizen. Her crime was of a nonviolent nature, and the justice system should punish her accordingly. Creon’s desire to prove his man hood was the impetus for making such a rash and visceral decision on how to handle Antigone’s “crime” rather than taking a set back and assessing the situation in a more intellectual and humane perspective.

Values and Conflict “If you violate laws of God, you’re a sinner. If you violate laws of men, you’re a criminal. If you violate your own laws, you’re pathetic.” (Toba Beta) Some people believe laws of men are much more stronger than your own opinion, but some people believe otherwise.