Essay on Antigone: Martin Luther King's Nonviolent Campaign

Civil Disobedience is defined as refusal to obey civil laws or decrees, which usually takes the form of direct action (Grolier’s Encyclopedia Online 2). Thoreau wrote that people practicing civil disobedience, break a law because they consider the law unjust. People want to call attention to its injustice. Thoreau voiced civil disobedience as, “An expression of the individual’s liberty to create change” (Thoreau 530). Years later Martin Luther King Jr. took the same idea of direct action to protest the injustices brought upon black Americans in the United States. One major example was the Birmingham bus boycott. Blacks where treated unjust and often had to give up their seats to whites, and had to listen to racial slurs made by the bus driver. King like Thoreau, did not take a violent approach, he often used sit-ins and rallies to unite the black community (Encarta

Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied

One has the capability to determine from right and wrong and having the determination to stand up for what one believes in, no matter what the price is. In Sophocles’ Antigone, a written dramatic play, Sophocles portrays the theme that at times of one’s life, it is necessary to follow moral law and ignore political law. In the play, a determined and courageous woman named Antigone is loyal to her beloved brother by granting him a proper burial and having to suffer the consequences for revolting. Throughout Antigone, several incidents occurred where the political law was of no importance to the individual. Conflicts between Antigone and Ismene and then with Creon and Antigone are examples of the theme. The theme also ties with the

We read that Creon has issued a law that if anyone buries the body of Polyneices they will be sentenced to death. Antigone plans to bury her brother regardless of the law set into place. She is going to try and do it in secrecy and to avoid detection. She asks her sister, Ismene, to join her in the burial, but she refuses. At this point in the play the you realize the fear setting in. Ismene believes

She was committed to honoring her family and that is why she felt Polyneices deserved proper burial rites along with Eteocles. She took the idea to bury him to Ismene. Since it was against the law, she did not agree. Antigone responds to her by saying “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (65). She argues that Creon is not enough to stand in her way (35) and Polyneices has the right to be buried being that he fought as bravely as Eteocles. So, Antigone took it upon herself to bury Polyneices. A sentry brings the news to Creon and soon Antigone follows. When taken to Creon, she fights that he is disobeying the laws of heaven. She argues, “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God" (360-363). She stressed to Creon that even though he holds a powerful position of authority, divine law will always come before civil law. Along with her upholding of the laws of heaven, Antigone expresses how her love for a brother is stronger than any other. She gives one last plea: she would not have defied Creon if the unburied body were her husband’s or her child’s. Both of those could be replaced, but a sibling whose parents are dead is suitable to accept such punishment. She would rather die with honor than live with the guilt of her brother’s soul left to wander the earth. With Polyneices left unburied, she feels she would have

From the monarchs of the ancient era to the democracy of today, order has been maintained by means of rules and regulations known as laws. Compliance with these laws is enforced through punishments ranging in severity according to the crimes committed to reduce violence and misconduct from individuals within a society. However, just as citizens consent to abide by the laws of the state in which they reside, one is compelled to preserve justice and condemn the unjust decisions of man when the social contract contradicts the laws sanctioned by God. Approaching this conflict between natural and manmade laws in a non-violent manner is called “civil disobedience”.

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. Compared to Antigone, Dr. King’s approach was more strategic and planned out. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used

Antigone was a Greek tragedy that ended in Antigone’s death along with her brother’s. In the beginning of the of the tragedy we learn of her brother’s death “Creon buried our brother Eteocles with military honors, gave him a soldier’s funeral, and it was right that he should; but Polyneices, they fought as bravely and died as miserably, they say that Creon has sworn No one shall bury him,” (LN 15-20). King Creon’s decision for not giving Polyneices a proper burial is because he was a traitor. However, that was Antigone’s brother and she felt besides Polyneices actions, he still deserved a burial. Antigone has lost her parents and just has her sister Ismene left so, despite the order handed down by Creon, Antigone feels that it’s still appropriate to give her brother a proper burial.

Antigone defies the law of King Creon to honor her brother with a proper burial. She willingly goes against the King to follow the law of the gods’ regardless of the consequences, doing what she believes is right. Similarly, Martin Luther King travels to Birmingham to march and protest the injustices towards Black people because he believed it is the right thing to do. Although Antigone was not afraid to die for what she believed in, Martin Luther King’s method of civil disobedience was more effective because Antigone failed to promote negotiations and just accepted her punishment freely. King believed that to properly have a nonviolent approach towards injustice you must be able to speak peacefully to gain understanding for negotiation. Urging people to create tension in the form of civil disobedience to promote awareness of the injustices.

     Antigone's decision to bury her brother caused harm to many people. First, she tried to convince her sister Ismene to help her. She did this by trying to make Ismene feel guilty if she did not; stating it was Ismene's brother too. She says after Ismene tells her she is on a hopeless quest "If you say so, you will make me hate you and the hatred of the dead, by all rights, will haunt you day and night."(Act I: Scene I: Line 57) This threat brings Antigone farther apart from the only living family member that she has left. She has her mind set so much on burying her brother that she will stop at nothing, not even threatening her opposing sister to do it. Since Ismene has been through the same

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

In the text, Antigone wants to bury her brother, Polynices, after hearing about what occurred with their brother, Eteocles. Polynices and Eteocles had an argument over who should be the king and they ended up slaughtering each other to death in a battle for the throne. Polynices is looked at as a traitor. Antigone did not care and still wanted to bury him. The obstacle in the way her uncle Creon. Creon was the king and he proclaimed that the body of Polynices shall not be buried. Both Antigone and Creon followed separate rules and laws. That causes the difference in viewpoints between the two. With Antigone, she believes that it would be right to bury him, so she did. Once Creon found out, he was very angry. With the body of Polynices being banned due to the proclamation

Though this order was made, Antigone disregarded it and buried her brother. The main point for her doing this was to stand up for her religious beliefs, which she was then oppressed for. While she was being confronted by Creon about her actions, she said, “Nor could I think that a decree of yours—/A man—could override the laws of Heaven” (453-454). Antigone believed that it was the law of the gods for a person to have a proper burial so, she disobeyed Creon’s law in order to obey the gods, who she deemed as more important due to their eternal state (457).

As the play begins Antigone is just meeting up with her sister and is telling her about the decree of King Creon. Antigone and her sister, Ismene, had two brothers who had killed each other on the battlefield. One of their brothers, Eteocles, was buried with the military honors of a soldier’s funeral, and yet the other, Polyneices, was to be left out to be food for the carrion birds since he died fighting against the city of Thebes. King Creon forbade publicly for anyone to bury the body of Polyneices under the penalty of death. Antigone is now determined to bury her brother and wants Ismene to help her. Ismene does not want to go against what the king has ordered and is fearful of what may become of her if she

Antigone says, “I will do my part,-and thine, if thou wilt not,-to a brother. False to him will I never be found,” as well as that it is wrong for her brother to have been left above ground, “unwept, unsepulchred, a welcome store for the birds, as they espy him, to feast on at will.” In Greek times, these customs of burial were even more important than they are today, because of beliefs about luck, religion, and what would happen to the spirit or the family if the body was left unburied. This is why it was used as a punishment by Creon, and was so hurtful to Antigone that she was willing to risk her life to undo it. Ismene explains to Antigone the reasons that she will not take part in such a proceeding. Herein lies another example of the tragedy aspect of this play, as Ismene reminds Antigone of how her father, mother, and both her brothers had already died. Anyway, Ismene said she wouldn’t go with Antigone to bury her brother, and initially tries to talk Antigone out of it, but then simply wishes her luck and promises she won’t tell anyone. In the next scene, Creon explains, “Polynices,-who came back from exile, and sought to consume utterly with fire the city of his fathers and the shrines of his fathers' gods,-sought to taste of kindred blood, and to lead the remnant into slavery,” and that is why no one can grace him