Antigone Power Theme

In the play Antigone, Creon starts off as the loyal king of Thebes. He is loyal to the gods and loyal to the welfare of Thebes. However, over the course of the play, Creon degenerates into a tyrant. His degeneration is showing his character development. Creon’s pride about the human law also develops throughout the play, creating conflict with the divine law. When Antigone rebels against his law, he becomes stubborn, and makes myopic decisions and grows into his hamartia. Besides his hamartia, Creon’s position as the king makes him a power hungry man. His power madness degenerates him into becoming a ruthless and vindictive man, even to his family. However, over the course of the play, Creon begins to see that because of the laws of men, he was being blinded of what’s

Creon came into power when Oedipus was exiled and died. Throughout the play, Antigone, Creon exemplifies many characteristics. Some are selfishness, stubbornness, and pride. He is selfish because he does only want he wants to do and listens to no one else. He shows his stubbornness when he is unwilling to let Antigone live even

“Tell me briefly—not in some lengthy speech— were you aware there was a proclamation forbidding what you did?” (503-505). The actions, context of Antigone’s words, and also the ideas she proposed, very indepthly contrasted with Creon’s character. Thus resulting in there being a verbal confrontation between the two characters. The conflict between the two caused conflicting motivations such as stubbornness, disrespect, and anger to be projected with Creon’s character. Ultimately, these conflicting motivations develop Creon as a tragic hero by portraying that he knew, the decisions he made were of error, and the character interactions advance the plot by causing conflict throughout the play. Creon had also begun to change throughout the play,

Even though Antigone exhibits a blamable pride and a hunger for glory, her disobedience is less serious than those of Creon. It is evident that Antigone’s actions are driven by a love for her brother, and a desire to please the gods. While Creon’s actions are

Sophocles symbolizes family over authority by using Antigone and Creon to conflict each other's core beliefs, showing that Antigone is willing to die to honor the love for her family, while Creon is willing to kill to honor and enforce his own authority at any cost. As we see in the story, when Antigone's brothers die, she chooses to bury Polyneices even though she knows this will cost her her life. In the play when Antigone tells her sister what she’s going to do, ismene says, ”But think of the danger! Think what Creon will do! ANTIGONE: Creon is not enough to stand in my way” This shows Antigone represents family for the great lengths she will go to to honor her brother. By contrast, Sophocles paints Creon to symbolize authority through murder of his own bloodline. In the play he plans to kill Antigone for choosing her love for her brother over his rule, and so he plans out her execution although she is family to Creon. The Choragos asks Creon “Do you really intend to steal this girl from your son?,” which then he responds by saying “No; Death will do that for me.” Which shows the reader that Creon is unsympathetic to who Antigone is in relation to him. He disregards the importance of family to uphold his authoritative values. By the end of the play the author has shown us Creon has come to realize his ways have cost him his family, and he regrets his decisions.

A stubborn man may rule the land, but what's in the hearts of his people will shift what's in his beloved’s hands. King Creon’s ego will be overturned when his family’s lives begin to diminish all for his own selfishness when justifying laws. As seen in Antigone by Sophocles, King Creon is a tragic figure that through his own stubbornness and pride, he promotes the suffering of not only his son, Haemon, but as well as Antigone herself, which shapes Creon’s character development and will function as a platform for the play’s tragedy to unveil . A tragedy is more than deaths and suffering, it's at the moment where one realizes that everything they've done has further doomed themselves.

The play Antigone by Sophocles is a play like no other. There are three major themes or ideas which have a very important role in the play. The first major theme is fate, on how the play comes about and the turn of events that come about throughout it. Another main theme or idea is the pride the characters have and their unwillingness they have to change their minds once they are set on something. The last major theme is loyalty and the practical problem of conduct involving which is a higher law between the divine laws and those of the humans. It is an issue of which law is the "right" law, and if Creon and Antigone's acts are justifiable or not. The issues that Antigone and Creon have between them

“/...He had turned the sword on himself and buried the blade half-way /In his own side. And as he was collapsing /His arms still clung to the girl and blood came spurting…” (Sophocles 68). Antigone, a story of both heroism and death, a play kept alive over thousands of years due to the strong lessons it teaches its readers. The Burial at Thebes: A Version of Sophocles’ Antigone, translated by Seamus Heaney, is one of the best constructed and complex plays written by Sophocles. The play Antigone tells the story of her conflict between family, the law, and King Creon. Creon ruled death upon whoever mourns or buries the body of Polynices, Antigone's’ brother; Consequently this causes conflict not only with Antigone, but with Creon's family as well. After Antigone is seized for burying Polyneices’ body, she is thrown in a cave under Creon's order to die. Then after not heeding numerous warnings

The desire for power is a constant influence on human nature. Both greed and power hold great meaning in society. A high societal level and being viewed with a level of respect is coveted. In Antigone, the protagonist, Antigone, for which the play is named after fights to be released from the unwavering power of Thebes king, Creon. Creon is controlling and believes that power is the ultimate goal. Wising to be admired and respected, he fails by making his regime too strict and being unyielding in changing his opinions, even if he is wrong. This pride and need for power infuriates Antigone.

The characters of Antigone and Creon are representations of competing types of authority. Antigone embodies piety and the divine right to rule the gods have over humanity. Creon, on the other hand, is the personification mankind and its desire to

The play Antigone, written by Sophocles is the last book of his trilogy called The Oedipus Play of Sophocle. Antigone take places in the city of Thebes, the play open “some days later” there have been an edict by King Creon regarding the burials of Eteocles and Polyneices; Eteocles, will get a proper burial for defending the senate, Polyneices will not. The King Creon had declared Polyneice is a traitor and forbid anyone in the city to bury him. Here where we are being presented with the main characters of this story Antigone and Ismene; the two

The play Antigone was about an honorable lady named Antigone who defies the law against King Creon, her uncle. Antigone’s brothers both died in the war of Thebes. The brothers, Eteocles and Polyneices, both kill each other from the opposing sides in the war. King Creon gives Eteocles a proper burial because he fought on his side of the war, but refuses to bury Polyneices for being a traitor. Antigone was furious with this edict King Creon created.

This illusion of himself allows the people to believe Creon is a heartfelt king with fair bonds. Along with Antigone, Creon also displays himself as a stubborn character. This side of him along with his love for power takes over his conscience and his true feelings towards all. When Creon realizes it was Antigone who had gone against his will, he becomes very inflexible towards her. Although, Antigone is blood related he did not go back on his word and change the rules for her. This decision not only has an impact on Antigone, but also Haimon, Creon's son. Haimon implies his own suicide by stating the following: "Then she must die--But her death will cause another"  (Sophocles, III- 119).  This open threat still has no effect on Creon's decision towards Antigone's punishment. Though he recalls his promise to the people, it seems as if he is completely blinded by his love for power. Creon absolutely isolates himself from the rest of the world and believes himself as being right all the time despite the circumstances. He strongly believes in a powerful kingdom and feels that everyone should dwell by his rules as a king. This reveals him to be a self-centered noble who thinks quite highly of himself. Creon later regrets what he has done to his innocent niece. However, this sudden change of heart came about when Teiresias explained what

Throughout the context words of Creon and Antigone contrasts their perspective on their belief. Creon would often decide all the rulings of his country with no hesitant because of his strong pride being a King. On the other hand, Antigone’s strong bond, love for her family, commitment to bury her brother which objects the rule against Creon. In disobedience towards Creon, Antigone says her “...honours for the dead must last much longer than for those up here” (Sophocles, 275), as well as speaking that “there’s nothing shameful in honouring my mother’s children.” (Sophocles, 273). Antigone’s words expresses her love and the

Antigone is a complex, yet debatable play, written by Sophocles somewhere around 442 BC. Chronologically, it is the third of the three Theban plays, but was the first to be written. In addition, Antigone was also one of the most famous tragedies ever to be written. The setting of the play is set in front of the Palace, Thebes, and Ancient Greece. Though most Greek playwrights were from Athens, their plays are hardly ever set there. It begins with the death of two brothers, Polyneices and Eteocles, leading opposite sides in Thebes ’civil war. They are both killed in battle fighting for the ruling throne. Creon, the new ruler of Thebes, declares that Eteocles is the one to be honored and Polyneices disgraced by improper burial. The punishment is that Polyneices’ body will not be buried by holy rites, and instead, it will be left unburied. Antigone and Ismene, the sisters of the brothers, are also descendants of the cursed Oedipus. Antigone is the result of the accidentally marriage between King Oedipus and his mother Jocasta. In Sophocles’ tragic play, Antigone, it was the conflict with morality and self-reassurance that drove the story along and it was the unpredictable actions of Antigone that left audiences with a feeling of confusion, yet acceptance. However, there is still much disagreement among literary critics interpreting what is the main central conflict of Antigone. Some