Antigone Vs Civil Disobedience

Both were oppressed by laws that they had no control over, and both fought against those laws with the reasoning that morality is more important than the words of men. Rather than obeying Creon’s decree, Antigone chose to display the respect she had for her brother. King placed his political and social goals for equality in America over his personal safety. Consequently, both Antigone and King paid the ultimate price for their actions and beliefs—with their lives. While Antigone’s motive for breaking the law was more personal, and King’s was more politically inclined, the ideas they shared in regards to the morality of breaking such laws were similar: a morally unjust law is not truly a law at

Overall, Antigone’s choices fit into Thoreau’s philosophy regarding civil disobedience. In Thoreau's work, “Civil Disobedience,” Thoreau makes points that clearly justify Antigone’s actions. One such case is when Antigone goes to give her brother a proper burial. Another one of these cases occurs when Antigone is put into jail for being honorable. Finally, an example of Thoreau’s idea of civil disobedience is epitomized when Antigone refuses allegiance to a government that she views as unjust. According to Thoreau, Antigone’s actions were just when she went to bury her brother despite Creon decreeing that no can do so. By burying her brother, she refuses to obey an unjust law. Antigone’s entrapment in the tomb fits into Thoreau’s

Civil disobedience is defined as the refusal to obey the demands or certain laws of a government/ occupying power. Without resorting to violence or active events of conflict, it is typically used in the form of a peaceful protest. Civil disobedience has been seen in historical context as a main approach and philosophy of nationalist movements in Africa, India, and also in the American civil rights movement. It can also be a useful tactic in labor, anti-war, and other social movements occurring in numerous countries around the world. In both Sophocles’ Antigone and Martin Luther King, Jr.’s Letter from a Birmingham Jail, the author describes two very different displays of civil disobedience. Antigone disobeyed “man’s law” and buried her brother. Martin Luther King, Jr., on the other hand, fought to change the law for the rights of a large group of people. For this reason, Martin Luther King, Jr.’s efforts were more admirable than the efforts of Antigone.

Civil disobedience is the refusal to comply with certain laws. Antigone by Sophocles has a majority of examples of civil disobedience. A few examples that stand out is when Creon does not believe Polyneices deserves a proper burial, but Antigone believes that is human right to have one. Another example is when everyone in Thebes believes that what Antigone has done is not wrong and stand by her. One last example of civil disobedience is when Antigone knows it is against the law to bury her brother, but she knows and does the right thing for her brother. Civil disobedience is displayed all over the country. There are many examples of civil disobedience throughout history, for example, when Rosa Parks refused to sit in the color section of the bus. Another example is when Saudi Arabia women believe it was their right to drive because men can, therefore why can’t they. One last example, the Palestinian women and children wanted to leave because of the way they were treated because of their religion. Civil disobedience is an important role in a majority of peoples lives. The examples of civil disobedience in Antigone and the examples in the articles are similar because Antigone and the articles have one common goal they believe and stand for what is right and just.

The major moral conflict in Antigone by Sophocles is the conflict over which value is most fundamental. The play presents the moral conflict over whether the god's law or the city's law is more powerful. This seems to be the most prominent theme. The conflict arises mainly between the tragic heroes Antigone and her uncle-in-law Creon, King of Thebes. The city of Thebes had been through a war in which Antigone and her sister Ismene have lost both of their brothers to it, Eteocles and Polyneices. Eteocles's fighting for Thebes was buried and honored as a hero. (lines 24-26) Polyneices was left unburied and dishonored because he is considered an enemy of the city. (lines 27-32) Creon edicts that whoever broke the law by burying

While both Antigone and Martin Luther King Jr. fought for their religious and human rights, I believe that Martin Luther King Jr.’s ability to use both religion and nationalism gave him the ability to achieve his goal of civil disobedience in ways that Antigone could not. Martin Luther King Jr. used his religious background to give his claim greater influence in the deep south, calling upon every one of the Christian faith to rally behind a Reverend in trouble. His call to nationalism gave him the ability to have the nation standing with him against the leaders of Birmingham, evoking a sense of pride and unity in the nation against this injustice. Antigone used her civil disobedience to fight for her religious right to bury her brother Polyneices body. While Antigone remained nonviolent throughout her protest, her lack of negotiation with Kreon shows that her civil disobedience was misguided. Antigone failed to rationalize with Kreon, instead choosing to blatantly disobey without exhausting all of her options. Martin Luther King Jr.’s use of religion, nationalism, and negotiation are why I believe that his civil disobedience was more effective than Antigone’s.

Antigone justified her civil disobedience of giving her dead brother Polyneices the decent burial which is against King Kreon's decree, by knowing well that she has violated the state's law by burying her brother. She then allegedly carries out an act against King Kreon's state law; but it is also an act in accordance to her own conscience

Disobedience always comes with a reason, some do it to go against something that is wrong others do it for attention or because they do not care about the situation. When there is an unjust law that is putting someone down or is oppressing it, people will begin to go against the law and not stand around while everyone including themselves gets hurt. Just Laws are to help and to keep everyone safe and unjust laws are made for minorities to stay away from the high-class group who want nothing with them. Sadly today there are still unjust laws to put people down but they are not standing around to let it happen. Martin Luther King could not watch his brothers and sisters be constantly put down so he went against unjust laws to stand his grounds. Antigone shared similarities when she went against king Creon rules rule to not bury her brother Polyneicês, she knew the consequences but paid no minds and stood her ground and kept doing what she has planned to do.

Even though Antigone exhibits a blamable pride and a hunger for glory, her disobedience is less serious than those of Creon. It is evident that Antigone’s actions are driven by a love for her brother, and a desire to please the gods. While Creon’s actions are

Sometimes the law is not on our side and we have to choose whether to abide by the government’s rules, our religious beliefs or our personal morals. In Antigone, Antigone decides to disregard the law and do what she, and the vast majority of the people in the city, believe to be right. From the onset of the play, we are shown that Antigone does not fear authority and is wholeheartedly willing to die for her brother. Antigone says, “At least he is my

Exploration of Civil Disobedience in Sophocles' Antigone, King's Letter from Birmingham Jail, and Plato's From Crito

Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone

Antigone’s civil disobedience was in honor of her brother. She could not allow her brother, Polyneices, to be left to the dogs and the birds. In those times, the responsibility of taking care of the dead belonged to the families. She didn’t fear the consequences of defying the law of King Creon. She believed in obeying the law of the gods’ more than the law of man, especially in this situation because it dealt with her family. “Nor did I think your proclamations had such strength that, mortal as you are, you could outrun the laws that are the gods’, unwritten and unshakable” (Antigone, Sophocles 38). She felt like she was doing the

The only person in the city who is ready to defy Creon’s law is his niece, the sister to Polynices, Antigone. She is overcome with grief by Creon’s order, and sets out to bury her brother. She believed that Creon, “a mere mortal,” did not have the power to “…override the gods, the great unwritten, unshakable traditions…” surrounding the rights of a dead man (Line 503-505). Her loyalty was to her family, not to the new king of Thebes. When Antigone goes to her sister Ismene to plead for her help in burying their brother, even she is too afraid of Creon’s authority to assist her only family. “I must obey the one’s in power,” she says. “...defy the city? I have no strength for that.” (Line 79-80, 93). She is lead to go against what she feels is morally right because she is fearful of the consequences. Even though Antigone is aware of these deadly consequences, she is willing to face them and stand up for what she believes is right. Discovering that Antigone has gone against him, Creon immediately sentences

Creon shows his self pride obviously when he said, “But whoever shows by word and deed that he is on the side of the State, he shall have my respect while he is living, and my reverence when he is dead” (Sc. 1, lns. 52-55). Antigones’s tragic flaw can be seen as an act of justice to some and just breaking the law to others.