Antigone and Girl Power

Gender and its roles are exposed in the story of Antigone as the central themes. Roles and rules are set and followed by several people in this era, this is appreciated in this text. Ideas of contradiction to these rules were not explored. In Greek mythology, several women held positions of power, but none of these women were human, making the idea of a powerful woman godlike and unattainable, as if to keep woman in their place, which of course, was always under the rule of the superior gender, the male. To challenge a patriarchy with feminism was dangerous, for both sexes were equally protective of it, leaving the challenger desolate in the battle against it. To rely on women to help other women rebel against this social norm was not probable, in the contrary, women held each other accountable for complying to these rules and punished those who didn’t. Women were their gender’s prevalent critics and suppressors, not only because they feared the repercussions, but since they didn’t have the means to rebel against it.

“No woman shall seduce us. If we must lose, Let's lose to a man, at least. Is a woman stronger than we?” (Sophocles.II.3.539-540) says Creon, King of Thebes and uncle to the disobeying but brave Antigone in Antigone by Sophocles. A patriarchal society is a community in which male domination over women, Sophocles explains the journey of Antigone in getting her brother buried and yielding against the laws of Thebes in a man dominated city. Antigone portrayed in the play is loyal and stubborn, she would do anything that feels ethical and honest to her even if that disregarding the laws created by men. She responds to the standards of King Creon by going against her own blood, not believing that women should subjected to the rule that they

Antigone, however, decides she would rather please the gods than man and buries her brother against King Creon’s orders. She is fully aware of the consequences should she get caught, yet she openly disobeys, even against her sister’s warnings. She gives Creon no additional respect either as a male in a patriarchal society or as a king and ultimate authority figure. In fact, she calls him a fool! Antigone boldly states to Creon himself, “If my present actions strike you as foolish, let’s just say I’ve been accused of folly by a fool,” (Sophocles p.657). The strong will and defiance she exhibits are very characteristic of modern feminism.

To start, Antigone was written by Sophocles to make the people question their faith in both their religion and their government. Putting a young woman in a position in which she had to choose between staying loyal to her country and staying loyal to the gods, Sophocles showed the men of Athens in their comfortable lives that there wasn’t always a simple solution to all of life’s problems. It is important to note that it was only the men of Athens that were shown because they were the only ones that were able to see this remarkable play because of its depiction of women, specifically through Antigone. In a way, if women had been able to see this play, being

Antigone's representation of feminism broke all the Greece and her strong characteristics defy the inappropriateness of her nature. Antigone has given strong characteristics in her story and because of this she does not stand around while Creon's unjust law insults Polynices. Her boldness, bravery and, unyielding morals are all extremely important to her role in the play. Towards the story by the end, Antigone was punished for her actions; therefore, she was either going to be stoned to death or be locked in a tomb. Between those two choices she got put in a tomb and trapped there with no supplies. The person to do this to her was Creon and his response to this was, “...Take her go, go! You know your orders: take her to the vault and leave her alone there. And if she lives or dies, that’s her affair, not ours: our hands are clean.” (ii, iv, 710) She was buried for doing what was right and what she was obligated to do. She not only prefers this but her bravery, obstinacy and other traits destroy the image of the weak girl who is powerless to everything. Therefore, this is the reason why Antigone represents the epic

Throughout Sophocles’ Antigone and Shakespeare's Julius Caesar the use of women within the tragedies displays and enforces the omniscient patriarchal society characterized in the plays. In Antigone the main character is a headstrong and courageous teenager who is always at the forefront of the conflict, whereas In Julius Caesar, women play no significant role throughout the tragedy, though ultimately all women in both works are subjected to and ignored by the more “dominant” sex.

Sophocles introduces a female character in Antigone who is a strong believer and who demonstrates feminist logic. This is Antigone, as she rejects the traditional role of women. Antigone disobeys her king Creon, in various ways causing her to be portrayed as a feminist. For instance, Antigone struggles trying to secure a

Before Antigone begins, the two brothers of Antigone are engaged in a battle no only of land, but of power. Their deep desires to rule Thebes and male dominating ego, only lead to their deaths; a tragedy that would affect more than just themselves. The battle of glory for men would not be the same for their sisters, but in 442 B.C. as Sophocles illustrates, the living women would have to deal with the tragedies of the dead; a task not easy to be burdened with as woman. Their uncle, Creon, dominates Antigone and her sister Ismene to the extent of mourning their own brother's death. Antigone has chosen a fate without glory: "I'll suffer nothing as great as death without glory," (Antigone line 112). Only a male in this time could die with honor and glory, and just as her uncle has forced a death without glory for her brother, although a glorious death is honorable, she has decided it a better life to die without glory than dishonor her blood and the gods. Ismene does not wish to go against the laws of her uncle, for "women were not born to contend with men," but between the bond of her and Antigone, she will defy the king(line 75). Ismene is just as horrified about the edict as Antigone is, but asks what they--weak women--can do. During this era the women had a specific role, and to defy that role would be horrific enough, despite

Even though Antigone has very admirable qualities, to Creon she was an arrogant pest who to be silent and not heard as he thought women should be. She was making him look powerless because she fearlessly went against his decree. “ This girl was an old hand at insolence when she overrode the edicts we made public”(Sophocles 536). Antigone fights for her beliefs through her fight but stands up brave and tall to burying her brother. Antigone could be called independent because by herself, she buries her brother alone and faces the consequences alone with great bravery. Even though Antigone knew she was going to die if she buried her brother she did it anyway to show respect for her brother and family.

In Sophocles’s Antigone, we can see that the deeply misogynistic society of ancient Greece has manifested itself into Creon, a despotic ruler, despising dissidents, traitors, and especially women. His hatred of women manifested into several examples of misogyny throughout the play: He assumed that the criminal who buried Polyneices was a man, he looks down on Antigone’s defiance as improper defiance of a mans order by a woman, and he virtually disowns his son Haemon for disagreeing with him and listening to a woman.

Because of Antigone’s despair of the loss of her brother, she becomes a narcissistic women who disregards her king, the authority of her state and her sister.

Antigone has feministic views and will not let herself be defined by a man. She wants to

The works of Sophocles are remarkably memorable and seven have managed to survive the test of time. These include: Ajax, Antigone, The Women of Trachis, Oedipus the King, Electra, Philoctetes, and Oedipus at Colonus. Antigone is one of the earliest works in the theatre to feature themes of female empowerment. Although the last two hundred years have been the main setting for the feminist movement, I believe that Antigone’s titular character is a strong woman that embodies our presentism views of feminism.

Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied

One perspective of oppression in Antigone is demonstrated through the conflict between Creon and Antigone regarding the burial of Polyneices, Antigone’s brother. Creon is the king of Thebes, and constantly has to assert his power, even if it means suppressing others’ opinions. When Antigone disagrees with his decree of allowing the burial of only one of her brothers, she defiantly performs a burial ritual for the other. Creon is outraged and issues the punishment of death upon Antigone, and condemns her sister Ismene for the same crime “for they are but women, and even brave men run when they see death coming” (Sophocles 460-465). It is clear that the main issue is not about Antigone breaking the law; but that she is an inferior woman who is expressing her opinions against someone of a higher standing. Creon oppresses Antigone for her gender and refuses to acknowledge her perspective because he would rather “lose to a man, at least”