Ap Euro Calendar Dbq Essay

A peasant wrote in a letter about how the new calendar causes peasants to work long hours without having any distractions, which was provided by the Roman Catholic calendar (Doc 4). The revolutionary calendar got rid of holidays, such as Lent, which provided a break for peasants from work. While, the revolutionary calendar imposed days, where peasants had to work hard labor. Most likely, to increase productivity of the French people. Naturally, as a peasant, he would oppose the new calendar because he’s the one who has to go through nine days of labor due to the new calendar. Additionally, Pierre-Joseph Denis talks about how the calendar is an act of despotism on the French citizens (Doc 5). He discusses how the Jacobins overthrew the former government and placed Robespierre as the leader. He uses a bitter tone by using words such as “trample”, which shows his discontent with the Republic. He believes that the calendar is a way for the republic to control French citizens and citizens had to follow along with it. Although, naturally as a former Girondin, he would disagree with the calendar because the Girondins lost their opportunity to gain power in the National Convention, while the Jacobins asserted their power and eventually took political control in the National Convention. Also, he was imprisoned in the Reign of Terror, which was created by the

The French Revolution spanned ten years and was a period of great change within France. The official beginning of the French Revolution was in May-August of 1789 when common citizens, upset with how the upper class was treated them, forced King Louis XVI (the king of France at the time) to sign the Declaration of Rights of Man and Citizen (the DoRoMaC). The DoRoMaC was a document that described exactly what rights the citizens wanted, such as freedom of speech and religion and innocence until proven guilty. Over the next four years, commoners lobbied for a democracy and, when King Louis XVI was executed in early 1793, a new governing body was formed called Committee of Public Safety., which was designed to subdue counterrevolutionaries. A man named Maximilien Robespierre was part of the Committee, and on September 5, 1793, he decided that the best way to keep France under control was fear. That day marks the start of the Reign of Terror.

The year 1789 proved to be a pivotal and historical epoch of political upheavals, radical social movements, and the demolition of the old age monarchy in France. The Tennis Court Oath, storming of the Bastille, passage of the Declaration on the Rights of Man and Citizen, and an unprecedented assault on Versailles as well as the use of the guillotine defined the spirit and historical meaning of the French Revolution. Due to the significance of the tumultuous political and social overhaul that took place, many stances have been taken on interpreting the revolution. The ideas formed regarding the interpretation of the causes and effects of the French Revolution are important in understanding the birth of new political ideologies that

village in this document seems to like the new revolutionary calendar and are leaning towards

In 1793 with the standardization of the metric system as a changed system for weights and measures, the National Convention proclaimed a decree reestablishing this fact along with the obligation to authorize a new measurement of time that is purified from the “centuries of ignorance.” The Convention went even further as to say the calendar was symbolic of the contemporary reason and philosophy of revolutionized France. One can concur that the National Convention passed this decree to further establish and explain proof as to the utilization of the calendar. In accord with the National Convention’s persuasive explanation to the people of France, a letter sent to the Convention from the village of St. Quirin proposed a citizen’s excitement and approval of the calendar. By expressing the beneficial effects from the Tenth Day, this Frenchman explained that the people in his town celebrated the Tenth Day through actions that worship the generals, prosperity, and great nation of France. This was a strong sense of agreement to the calendar as a person exclaimed that the new calendar was a day for grand celebration. Another of the favorable opinions circulating around the reinvented French calendar came from François-Sebastien Letourneux, Minister of Interior, who instructed the attackers of the calendar as be bovine and brainless. He noted

The French Revolution was an uprising among French citizens to overthrow the Third Estate (being the highest, richest social class in France at the time). As this revolution went on, people’s ideas started to deviate to those of the original Three Estates, one of these ideas was a change in the original calendar. As France began to grow as a country, they had to find a way to become more productive. To do this, they extended the weeks in each month by three days. During the French Revolution, there was a calendar that was created to change the lives of many French citizens. This calendar (named the French Revolutionary Calendar) had two different purposes. The reasons for the creation of calendar were to promote freedom and the separation

France was a country plagued by debt, corruption, and an extremely large gap between each socioeconomic group. With these troubles, the loss of Louis XIV, and the indecisiveness of Louis XVI, France underwent a violent revolution; one that left its citizens blood poured over the ruins of France. The adoption of the revolutionary calendar in France took place on November 24th, 1793, by the push of the National Convention. The ‘’new calendar’’ survived until it was abolished by Napoleon in 1806. This revolutionary calendar was created in attempt to break free of the dogma of a feeling government, but it failed to converge with the desires of the working class.

During the French Revolution the National convention had many reasons for adopting the calendar. The peasants and clergy members had different reactions to the new calendar, some were positive and some negative. This change took place after King Louis ⅩⅥ and his wife Marie Antoinette were imprisoned and later executed. And before Emperor Napoleon took over.

Cindy Zheng French 3 Period 3B During the French Revolution, the official religion in France was Catholicism. Louis XVI decided to take the 6 percent of land owned by the Catholic Church in France and grant it to the National Assembly. The National Assembly created a Civil Constitution of France and, in 1790, passed a decree saying members of the clergy had to swear an oath of fealty to the constitution or leave France. Only seven clerics in all of France followed, The First Estate was eliminated from the country of France and its property was seized.

In 1789 the french revolution was place all they way until 1799. People said that France needed a major change in a way that it taxed the public. They attempted to make taxation a problem, then they realized that it wasn’t that big of an issue that needed to be addressed. 1789 France builds up enormous debt by participating in the Seven Years War and American Revolution. November 2, 1783 Louis XVI appoints Charles de Calonne controller general of finance.

The Gregorian calendar had many religious holidays in it, and the people asked for it to be reduced(doc.1). Whenever they had a holiday, they wouldn’t have work and therefore would not make as much money. Gilbert Romme argued to the National Convention that the church calendar had been around for a long time and that is was time for a change(doc.2). When Romme stated this, King Louis XVI had just been executed and they had switched over to a republic. New religious holidays were then added to this calendar. A prisoner during the Reign of Terror, Pierre-Joseph Denis, explained that, “the new calendar was an act of despotism forced on the people.” Even though some people were upset with the Gregorian calendar, there were others who were unhappy with the revolutionary calendar and called for a change

Gilbert Romme, a revolutionary Republican who directed the new Republican calendar, spoke in support of this specific change (Doc 1). Without the symbols of an overbearing leadership, the calendar showed the evolution of the new government and nation. It helped to promote the equality of Frenchman by ridding them of their past difficulties, a reason that appealed to many people. While it did attract many members of the National Convention, the French Republican calendar disturbed some participants such as Pierre-Joseph Denis, a Girondin member of the government (Doc 5). He disagreed with the Jacobins’ decision for a new calendar. Denis, like others, saw the act as an abuse of authority that was unwelcomed and despicable. Because he had been imprisoned during the Reign of Terror, Denis possibly held resentment to his rivals the Mountain, intensifying his resentment of both them and the calendar. Regardless, the Republican stance on it seemed commonly accepted. On the other hand, while it did appear that way, many Catholics considered the calendar as an attack on the

Life in France during the Seventeenth Century was volatile in that there were many changes to the central ideology of society. Focusing on the time immediately before and during King Louis XIV’s reign, intellectual curiosity peaked. People began to wonder about the world and even questioned religion. Right before King Louis XIV was officially crowned, Europe was just coming out of the Thirty Years war. This war occurred in the Holy Roman Empire between 1618 and 1648 and was a war between the Catholics and the Protestants (Wilson). Although the war didn’t occur directly in France it definitely had an impact on the way France would be ruled since it was a Catholic nation (Damerow 2009). As a direct result of the closer examination of religion,

The French Revolution (1789-1814) was a period that affected the outcome of world history tremendously. This is considered a major turning point in European history which has led to dramatic changes in France and other regions of the world. Various social and political issues led to the start of the revolution. Politically, France suffered under the rule of Louis XVI, who ruled by absolute monarchy. Many people had their natural rights renounced and weren’t able to have a political voice. Socially, France had divided its population within 3 estates (classes). French citizens took it upon themselves to remodel their country 's’ political structure. The French Revolution had encountered both positive and negative effects. However, many Europeans viewed the Revolution as much more than just a bloody massacre. The French Revolution was used to demonstrate new ideology that would emphasize the principles of liberty and equality throughout Europe.

Napoleon knew it was necessary to make peace with the Pope and the church to better the governing of his Empire, so Napoleon changed the Republican Calendar to basically mirror the Gallican church calendar. Though Napoleon changed it to better himself and his Empire, he did his best to get the Pope on his side. By doing this, Napoleon made following the catholic church the same as following the Napoleonic state. Napoleon got rid of all but four during the Napoleonic era and kept sunday a holy day of rest.. During the changes in holiday the bishops were torn between following Napoleon or following the pope, and in the case of a disagreement between the two, it wasn’t positive what side the bishops would take. The aftermath of Napoleon and his government taking control of holidays is still seen today, as the government of France still has final say over what should be actualized as observed religious