Apocalypse Now, Saigon

Kurtz has become corrupt and his obsession with ivory seems to have overcome his morality. He has gained the loyalty of the natives, and has convinced them to be his followers by scaring them into it. He has no mercy for anyone. He puts the savages' heads on a stake if they rebel against him. When Marlow arrives at the camp and sees these severed heads on sticks he says, ."..that was only a savage sight, while I seemed at one bound to have been transported into some lightless region of subtle horrors, where pure, uncomplicated savagery was a positive relief, being

Although Kurtz was alone, that loneliness helped him in the end. Through isolation, Kurtz was able to see who he really was. The main place where Kurtz finds himself is on his deathbed. Marlow says, ‘"But the wilderness had found him out early, and had taken on him a terrible vengeance for the fantastic invasion. I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude-and the whisper had proved irresistibly fascinating’"(Conrad 57). Marlow is saying that since Kurtz has been in the wilderness,

The authors of these texts want to show that the fall of Saigon was traumatic to the people of South Vietnam. One reason to support this idea is that in the poem Saigon is Gone, Ha and her family are on a ship heading towards safety when a helicopter begins circling the ship when Mother is seasick, “People run and scream, Communists! This is not helping Mother” (Lai 67-68). This is showing that the refugees are frightened of the helicopter, believing it to be North Vietnamese. The loss of their country and home has been a traumatic experience. Later the commander of the ship says, “Do not be frightened! It’s a pilot for our side who has jumped into the water, letting his helicopter plunge in behind him” (Lai 68). Furthermore, in the transcript

The Fall of Saigon on April 30th, 1975, marked the end of nearly two decades of fighting between the Russia and China backed communist North Vietnam and the US backed right wing South Vietnam. When the North Vietnamese army entered Saigon, the free world was horrified at what it believed to be major drawback in its attempt to defeat communism around the world. In accordance with the domino theory, that same year, the capitals of neighboring former french colonies, Cambodia and Laos, both of which were also run by right wing regimes supported by the US, fell to communist insurgencies Khmer Rouge and Pathet Lao respectively. It took the communists three decades, millions of lives, and the destruction of billions of dollars in infrastructure and assets overthrow these western backed governments. So what gave these people, especially in Vietnam, incentive to sacrifice so much to “free” themselves from those governments and embrace communism as their system of governance? As this question is answered, it is important to identify aspects of the communist ideology that appeal to the general population, as well as how it goes along with Vietnamese culture, the actual practice and execution of the ideology.

From his first mention in the novel--“[Mr. Kurtz] is a very remarkable person”--it is made clear to readers that Kurtz is no ordinary member of the Company. Before narrator Marlow actually encounters this man, he is described as “exceptional”, “of the greatest importance to the Company”, and a “universal genius”. Readers learn that Kurtz came to Africa “equipped with moral ideas” and has brought in an unprecedented amount of ivory, which is the primary goal of the Company. Overall, Kurtz is a prodigy, expected to move up the Company hierarchy quickly, and becomes a sort of obsession for Marlow. Despite this, higher-ups in the Company seem to fear, and

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

up with theirs. When Kurtz entered the military, and as he was rising in the ranks, his reality was

This paper will be discussing the two movies The Green Berets (1968) and Apocalypse Now (1978), and argue how The Green Berets is a propagandist pro-war film depicting the unrealities of the Vietnam War while Apocalypse Now is an ambiguous anti-war film that shows the social and political absurdities of the Vietnam War.

The tone of these stories is hopeless. For instance in Inside Out and Back Again the helicopter pilot says “ At noon today the communists crashed their tanks through the gates of the presidential palace …” (Lai 69). This shows the communist took over the palace which is in Saigon now people are going to lose hope about South VIetnam winning the war. The pilot also says “ It’s over; Saigon is gone...”(Lai 69). This definitely means Saigon has fallen to the communist and if people didn’t lose hope before they have now, their capital is no more. In the story Forgotten Ship a southern Vietnamese pilot drops people from his helicopter because it is to big to land Hugh Doyle says “This huge airplane comes in and hovers over the fantail, opened up

The final thing Kurtz had an affect on was the other characters development; specifically Marlow’s. Marlow spent his journey on the Congo listening to so many stories about Kurtz that he becomes obsessed with meeting him. At one point in the story, Marlow finds out there is a possibility that Kurtz is dead and he admits that, “For the moment that was the dominant thought. There was a sense of extreme disappointment, as though I had found out I had been striving after something altogether without a substance” (41). When Marlow finally meets Kurtz he is a little disappointed. He finds out that Kurtz actually isn’t as amazing as he expected. Marlow is thrown a back but doesn’t give up complete hope. When Kurtz dies, and says his final words, Marlow realizes that

     The character of Kurtz in Apocalypse Now, however, is never de-humanized as it is in Heart of Darkness. Coppola’s casting of Marlon Brando as the eccentric army major forced Kurtz’s character to take on the burden of Brando’s infamous weight problems. As a result, Kurtz was transformed from an emaciated, sickly old man to a powerful, overweight, middle-aged soldier. This transformation has been noted by many critics, most significantly Roger Ebert, who stated in a review of the recently re-released Apocalypse Now, “In the film, Kurtz is portrayed by Marlon Brando, the father of American method actors, who lends weight (both physically and dramatically) to the figure of the megalomaniacal Kurtz. Brando's massive girth is all the more ironic for those familiar

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

As a result of this, Kurtz’s biggest fear was being powerless to the natives, leading him to act in inhumane ways as he did not want to become the inferior. This fear can be seen at the end when Kurtz exclaims to “exterminate all brutes” since the natives were unable to change to what he wanted, instead he was the one who became inferior. (Conrad 2009). The idea of the natives not viewing him powerful enough to follow his orders enraged him so much he wanted them all dead even while he was dying. This anger is expressed through why Conrad complex language and syntax for example, “exterminate” rather just “kill” as it illustrates the hatred and frustration he has towards the natives since he has now been a victim of his biggest fear. Conrad explains how we naturally fear being powerless considering society has taught us that being powerless and vulnerable will not keep us alive. Additionally, no matter what, we must stay true to ourselves and values. This is exactly what Kurtz did, he wanted to maintain his unchecked power until he died, but rather this being his individual decision, and it was a decision instilled in him that relates back to Conrad’s proposition that our family creates a sense power within us while we are young. We are all given a rank of superiority through

Fifty-eight thousand were killed, a pair of thousand captured, and three hundred fifty thousand; maimed and wounded, just about everyone throughout this country still feels the results of this conflict. Today, the kids in the country rest uneasy in response to the senselessness of this struggle. A different generation of school students, staff and young parents bring a singular perspective to the analysis of the implications of this specific war. These square measure the sons and daughters of the boys that fought to their death inside the jungles of South East Asia..

The return of Kurtz on Marlow’s boat leads to the return of his ego and superego because he is with Europeans again which shows what happens after his morality returns. Kurtz is described to be feel very guilty about his actions, and he says things like “ I am waiting to die” which shows his feelings of utter shame of his actions after he represses his id even further. This culminates into his final words “the horror, the horror” which shows the extreme guilt and shame towards his actions to the natives and his beliefs of imperialism. This also shows how different one person can be when he lets his id run rampant and when he controls it. Kurtz could be civilized European who embodies the initiative of “civilizing” the natives, while he could also