Apostle Paul's Corinthians: 53-55 A. D.

Putting pen to paper, Paul pleas with the Corinthians to better themselves through Christ Jesus. While in discourse with the Corinthians, the polemic language of Paul becomes, at times, difficult to digest. While pursuing a better relationship with the believers in Corinth, the apostle often used terms such as ‘we,’ ‘our,’ and ‘us.’ These pronouns can be understood in multiple ways; however, the manner in which they are comprehended sheds light on Paul’s agenda. In the analysis of 2 Corinthians 4: 8-18, the pronouns are best understood as being inclusive in terms of Paul, his followers, and the believers in Corinth.

Paul is the author of the book of Titus. The book of Titus was written around the years 63-65 A.D. The letter was addressed to Titus who was a gentile and a companion of Paul. Paul called Titus his “True son”. Titus along with First and Second Timothy are called Pastoral Epistles. The reason for being categorized that way is because the letters emphasizes the reason for having leaders within the church. (Votaw, Clyde W. pg.130-38) The book 's theme is instructions to Titus on how to run the churches in Crete and to encourage Titus in faith. The first readers of this letter would be Titus, some of the leaders within the Crete churches, Zenas and Apollos who Paul gave the letter to give of Titus. Paul and Titus most likely visited Crete

St Paul's greatest achievements and contributions are the three long missionary journeys throughout the Roman empire, Building churches, preaching the gospel and encouraging and supporting early Christians. His first missionary journey was his shortest in time and distance. He was accompanied by Barnabas. This journey ended when Paul went back to Jerusalem for the Council. During that time he was already working with Gentiles and was convinced that all, Jews and Gentiles, should hear about Jesus. He strongly argued for this position at the Council of Jerusalem. On his second missionary journey, he travelled with Silas. They spent a lot of time in Athens and Corinth, the two major centres of Greek culture and learning. Paul would preach to

The Corinthians had a way of self-praise and boasting over their superior actions. They would speak in tongues and prophecy in public “not to benefit others who are in attendance but, in Paul’s view, simply to elevate themselves in the eyes of others” (Bart Ehrman, A Brief Introduction to the New Testament, p. 228). In 1 Corinthians 12, Paul lists the variety of gifts that various members of the church possess, saying that the Spirit has assigned each gift to each individual. Paul wants the Corinthians to understand that God has given the individuals in the community distinctive roles and gifts that, when used appropriately, better the church as a whole. To emphasize the importance of unity in the church, Paul writes, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (1 Cor 12:12). Paul shows how each member of the church has imperative value, just as each part of the body is essential for it to work properly. The Corinthians’ problem of boasting would fade away as soon as they acknowledge that there is value in the diversity of the members of the church. God placed each person in the role that He intends for them to fill and everyone must recognize His placement. Greater than all other gifts is the gift of love. Love is crucial because it builds up the community and strengthens every believer, regardless of their differences. Paul stresses that the most excellent gift is love, writing “If I speak in the tongues of mortals and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing” (1 Cor

Paul audience could follow his thoughts on building because of the many building that was built in their cities (Green, 2013, p.544, p.552) After Paul preaching the gospel in Athens, he continues to Corinth, the provincial capital of Achaia. The Jews in Acts who ended up in Corinth were known by their Latin names and some Greek families in city took Roman names. Paul was very familiar with the landscape of his audience. Paul was humble, but was uplifting God’s grace. Paul is careful not to think too highly of himself, but it was due to God’s grace he’s a wise builder. He told them he planted the seed when he preached and Apollo helped watered and God gives the growth. Paul stated the foundation is the

Romans is a book in the New Testament that’s was written by the Apostle Paul, somewhere around the winter 56 57 AD from the city of Corinth. The Christians was

Paul was also concerned how this sin had affected the Corinthian Church. The consequences of our

Sometime after his initial visit to Corinth, probably while he was ministering in Ephesus, Paul wrote a letter to the church, a letter to which he alludes in 1 Cor. 5:9, “I wrote to you in my epistle not to have any company with fornicators.” As D. Guthrie points out (p. 426), the gist of the contents of that previous letter may be inferred from 1 Cor. 5:9-13.

Paul wrote in his first letter to the church in Corinth: 1 Corinthians 2:1-2 (ESV)

He wrote to warn the Colossians of the danger of returning to their old beliefs and practices. He also refuted the false teaching that was threatening this congregation. The outstanding Christian doctrine with which this letter deals is Christology which means that Jesus Christ is the high truth and is our savior and nobody outside him can save them. His main purpose was to let the community of Colossae know that Jesus Christ has absolute authority. He invited the Community of Colossae to seek an encounter with Jesus Christ, and when they have the encounter, they will know Jesus Christ is supreme truth. Jesus has to be the center their life. Paul exhorted them to base their trust in the Word of God rather than in human traditions that do not accurately reflect biblical revelation. The matter of paramount importance to the church is its doctrine of Christ. Our Christian life and service will flow from our doctrine of Christ. Not only must Christ take a place in our lives, but our understanding must be exact in Jesus. We can avoid all the errors of which Paul warns us in this epistle by maintaining an adequate perspective of

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

Paul wrote to the Romans from Corinth during his three month stay. Paul was on a missionary trip passing through the east and was on his way to Rome. It was one of two letters; One to Rome and the other to Ephesus. They must have already had churches started in Rome because “We can safely assume that the church was not planted by an apostle”(Schreiner pg.11). The Church was most probably started by Jewish Christians.

The apostle Paul foresaw at the end of his life a great tsunami of attacks coming against the church of God. He responded with three letters. We call them the Pastoral Epistles: 1, 2 Timothy and Titus. After Paul’s first imprisonment, he visited different places including the Island of Crete, an Island only 160 miles long south of Greece and Turkey in the Mediterranean Sea. He wrote this letter to Titus around 62 A.D. from somewhere in Macedonia. Paul’s main objective is to encourage Titus and give instructions about Godly living as a young pastor. The churches in the Island of Crete needed leadership, correction and order thus Paul could not be everywhere. Paul at some time had visited the island of Crete for he says in Titus 1:5 “I left you

As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly

The first letter to the Corinthians as a whole alternates between responses to reports and answers to questions from the church, and 1 Corinthians 1:18-25 is found in the beginning of Paul’s first response to reports dealing with factions and divisions within the body of believers.