Applying Foucault's Myth

Connell (1995) developed this concept to describe how masculinities are always relational and, thus, one’s identity is continually constructed in relation to “otherness.” Crucially, Connell sees masculinity as integrally connected with power and constantly negotiated.

We define masculinity in a very narrow way. Masculinity becomes this hard, small cage, and we put boys inside the cage. We teach boys to be afraid of fear. We teach boys to be afraid of weakness, of vulnerability. We teach them to mask their true selves because they have to be, in Nigeria speak, ‘hard man’ (Adichie).

Society faces an issue that is not usually addressed because it is seen as the norm in today’s American culture. It is the crisis of masculinity. The notion of how men should be portrayed is not usually identified as a problem; today’s society views men’s apathetic and exasperated exterior as the orthodox behavior of everyday life. Boys at a young age are taught by the popular culture that they need to be a “real man” - strong physically and emotionally. The mask many men put up is based on the extreme idea of masculinity that emphasizes toughness, physical strength and gaining the respect of others through violence or the explicit threat of it. This front is put up by men because they do not want to stray from what is accepted, for men who

media in today’s society and culture. The documentary is arguing that women in the media are not

No matter what, we are almost always talking about violence masculinity in America. Whether we are talking about the horrifying, high-profile mass shooting we have seen over recent decades, the far greater rates of murder and gun violence we see on a day – to – day basis that barely register in the national news, or the epidemic of sexual violence and domestic violence, the vast majority of this violence is committed by men, young men, and boys (Jackson Katz, 2013). Throughout this essay the topics covered will be how culture defines masculinity, according to the film, violent masculinity as a cultural norm, agents of socialization that teach boys how to be men, the cool

This sense of entitlement is one of the reasons that violence is so prevalent among this age group of men. Although most men believe that acts of hazing, bullying, rape, and fighting are wrong, they conform to this culture of silence because they are afraid of being shunned by their peers. “Silence is one of the ways that boys become men.” (61) They are forced to be silent witnesses because if they were to express any vulnerability, they would likely become the next target. As Kimmel says, “what happens in Guyland stays in Guyland”. (62) By silencing oneself and turning a blind eye, these young men are not only supporting themselves, but also protecting themselves. When the community dismisses these violent acts, the criminals who commit these atrocious acts are protected, which in turn “enables them to transgress again, or even escalate the severity of their actions.” (63)

Masculinity is not a single-definition trait; it relies on an ever-changing spectrum which can never be truly measured because of all the different factors having to be considered. The “manly” man of the 1800’s, who’s emotions were hidden to display strength, would no longer be considered the “ideal” male in society. As shown in the ads of Suistudio; feminist ideals have permeated into the “thick coating” of the masculine archetype. No longer is “femininity” in need of the male protectorate as a sturdy platform to build a steady life on in an ever-changing world, for they are becoming one in the same. Suistudio’s recent ad campaign shows that preferred-masculinity is changing from its traditional firmness to a strength shown by a man’s emotional comfort within an evolving world while protruding the outward appearance of physical health.

Violent media has been proven time and time again over the past 60 years to cause increased aggression in children and young adults. The long term and short term exposure to violent media has been shown to cause “increased feelings of hostility, expectations that others will behave aggressively, desensitization to the pain of others, and increased likelihood of interacting and responding to others with violence” (Committee on Public Education). One of the most famous experiments done on the subject was done in 1961 by the psychologist Albert Bandura at Stanford University. In this experiment children between the ages of three and six were put in a playroom containing a many activities and toys (Cherry). One of those toys was a bobo doll; a 5 foot tall inflatable doll. An adult would enter and either play with the child from a complete ten minutes, the control group, or at some point during those ten minutes begin beating up the doll, the experimental group. They would also say things such as “pow” and “he keeps coming back for more” while attacking it (Cherry).

“ASKING THE MAN QUESTION: MASCULINITIES ANALYSIS AND FEMINIST THEORY.” Journal of Law & Gender (2010): 415-430. Print. This journal consists of 15 pages that suggest that there is a price to having the privilege of being a man. The first section explains how men are suffering because their problems are being ignored because they are privileged.

To understand either work’s take on hegemonic masculinity, it is important to identify masculinity as a gendered hegemony. In her definition of gender, Judith Halberstam notes that gender is socially systematized, performed, and reproduced in cultures, institutions, and individual identities (Burgett, Bruce, and Hendler, 116). In a like manner, in her article on gendered violence, Mimi Schippers notes R.W. Connell’s research on masculinity to expand this definition, implying that masculinity is central to gender relations. In short, Connell defined masculinity as “simultaneously a place in gender relations, the practices through which men and women engage… in gender, and the effects of these practices on bodily experience, personality, and culture” (Schippers, 86). Here, masculinity is classified as a social position, the set and practice

Masculinity is a term that is often associated with strength, power, control, and dominance in men. However, many texts support the claim that masculinity can be perceived as “socially constructed” and available for systematic discrepancy, similar to femininity. For example, in Michael Kimmel’s “Men, Masculinity, and the Rape Culture,” Kimmel identifies the “traditional masculinity” in which men exclusively can experience the “right to manhood” and the “dare and aggression” that is rightfully theirs (Kimmel, 142).

Masculinity, a seemingly simple concept. Yet, when examined more closely, it is clear that masculinity is constantly changing in its definition as well as in its most basic essence. Throughout the years, one can see this evolution firsthand by looking back at the men who have been portrayed in popular media in the United States of America. From the suave Don Draper types of the 1950s to the more casual, educated, and easygoing men- with perfectly chiseled abs, of course- that are portrayed in media today, the difference is clear. This drastic, yet unsurprising, shift in ideals, as well as the exponential increase of media consumed every day, has led to a change in how “masculinity” is perceived, as well as how it is enforced by society in the modern day. Alarmingly, this trend has led to the birth of so-called “toxic masculinity”, a bastardization of the original ideas behind masculinity which has created an enormous, detrimental effect on society as a whole. As defined in the article The Difference Between Toxic Masculinity and Being a Man, toxic masculinity is “manhood as defined by violence, sex, status, and aggression. It’s the cultural ideal of manliness, where strength is everything… where sex and brutality are yardsticks by which men are measured,” (O’Malley) This is a clearly displayed truth, and it’s astounding to see how even from a young age boys are taught not to show emotions other than anger, conditioned to believe that being “like a girl” is the worst possible

The definition of masculinity shows young males that in order to be respected, power must be applied upon others and intimidation is the only method of gaining this respect. Through the use of this power and intimidation, females are often oppressed and kept under the control of men. Woman has need of the male in order to gain human dignity, to eat, to enjoy life, to procreate; it is through the service of sex that she gets these benefits; because she is confined to that function, she is wholly an instrumentality of exploitation (De Beauvoir, 360). Males use power over women to reassure their manliness and to portray their masculinity. This violence is not only present in households. It is also present in masculinity versus nature in a capitalist society, where the environment must be altered and destroyed for economic gains. It appears that violence against nature-that is, the impossible and disastrous drive to dominate and conquer the natural world-is integrally connected with domination among humans (Kaufman, 7). Another example of showing this power is through rape and sexual abuse. Through rape, men display their dominance in the most violent and gruesome ways. As Kaufman notes, in the testimonies of rapists on hears over and over again expressions of inferiority, powerlessness, anger (15). By committing this crime, males display their physical strength upon the victim and this is what masculinity is defined as, a display of power and

It explains the impact of violence in our society and how that could bring to a person or their memory the image of physical or emotional assault. In most circumstances, the person affected with the violence is more aware that violence is an action that can have impact on people. There is also another form of violence where individual that is being affected in most cases are unaware of the violence inflicted upon them. For example, we have television seen as a source of the most broadly shared images and messages in history; it is the mainstream of the common symbolic environment into which children are born and which has a major part to play in our lives. One can argue that media violence contribute towards social violence where the effects place a huge impact in ones being. Television violence is not only a form of media violence; there are other significant forms of media that contribute to media violence which are computer games, comic books, and

Media plays a big role in society these days. Whether it be letting society know what is going on the in the world today or something as simple as updates on current life on social media. The media's role in society not only delivers information of the world but also brings people together through common interests or general talks. In Brian Knappenberger's documentary: Nobody Speak: Trials of Free Press it is seen how media effect lives and how there is a much stronger meaning to what media stands for in society and why media needs to take its stand when it comes to people who want to devour them.