Are Cochlear Implants Necessary?

(n.d.). Part one: the deaf community and cochlear implants my child can have more choices: reflections of deaf mothers on cochlear implants for their children. Cochlear Implants: Evolving Perspectives. Retrieved February 09, 2018, from http://gupress.gallaudet.edu/excerpts/CIEP.html

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Studies have shown that if a child receives a cochlear implant before the child is 18 months old followed by intensive therapy the child is likely to develop language skills that are comparable to their peers and many children are able to attend mainstream schooling. This sounds great to parents, but what happens when the cochlear implant doesn’t work or if the child doesn’t receive the necessary therapy for understanding sound using the cochlear implant. Because the children were not exposed to American sign language (ASL) this can delay the children education and learning compared to their peers. When children are born to hearing parents they want the child to be like them and be able to hear. To the hearing, deafness is a disability and if there is a way that they can make their child hear, most parents will do everything in their power to make sure they can give that to their child. Then again, many parents forget is that living with a cochlear implant is a lifelong process and involves years to decades of therapy for their child. And if a child receives the implant later than 18 months old it becomes harder for the child to understand speech from a cochlear implant and more intensive therapy for the child. Children start learning language from their parents listening to them talk to others and talk to the baby. If the child is deaf, they are missing this important development of speech, which makes it harder for the child to learn to speak and understanding language. Also, most hearing parents don’t know ASL or sign fluently to be able to teach their children the language and help them to start learning and be able to communicate with society. Today there are still parents that will not learn ASL even though their child is deaf or maybe they received a cochlear implant and it didn’t work. This

Some deaf people also believe that their condition is both natural and cultural and in no sense medical. Therefore, implants only constitute acts of genocide, endangering the continuation of the Deaf community (Edwards). Deaf people view those who agree to the surgery and get the implants as artificial deaf persons, as opposed to those who choose to be original deaf persons (893). Even though hearing persons try to cure those who are hard of hearing, most deaf individuals consider that they do not need their help, as they do not have any disability, and simply have a different language and culture than the rest of their community.

According to Edwards, the Deaf community began to rise in response to the social view of deafness as a handicap rather than a difference that a whole “Deaf” community is characterized by. Their shared

The advent of new technologies such as the cochlear implant will not ultimately eradicate Deaf culture. The Deaf community is too close-knit to become torn apart. Not everyone has access to these new technologies because they are not eligible for them or the price is not right for their low budgets. Similarly, not everyone will be successful with the cochlear implant and most will return to Deaf culture for the rest of their lives. However, for those who are successful, they can still be a part of Deaf culture if they are bilingual and have adequate access to the Deaf community and its members. Knowledge is power and ASL education is spreading throughout high schools and universities all over the United States. These are several factors that

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

Deaf culture in is one of America’s many sub-cultures, which means that it is a culture imbedded into the overall culture of the nation. What is unique about the deaf culture is that at times it is a sub-culture of a sub-culture, of a culture, for example the deaf community in Colorado is a sub-culture of Colorado’s culture, and Colorado culture is a sub-culture of the American culture. It can get even more complicated than even that, because say there is an African American deaf culture in the deaf community that adds another deaf culture. It is also unique and set apart from other cultures because of the language barrier between the deaf community and the hearing community. Deaf culture has only recently been accepted by the general public, as well as they have not always had access to an interpreter. Deaf culture has changed drastically since before the 1960’s.

Crouch, on the opposing end, would disagree with Tucker’s justifications as to why cochlear implants should be provided at an early age. In this case, he would side with the friends of Sean and Mary with saying that these implants would completely eliminate the child from the Deaf community. He believes that one should take pride in being a part of this unique community as opposed to viewing it as a disability or impairment. Crouch’s reasoning behind this is that by a parent deciding to adapt their child to a world where they think their child would be “better-off” is not acceptable. But doing so, the child is less likely to succeed, contrary to what Tucker believes. Crouch would propose that parents should not force cochlear implants upon

Famous poet and activist Bryant H. McGill, once wrote, “One of the most sincere forms of respect is actually listening to what another has to say.” In a rather perverse case of irony, there is no culture that this speaks to more than the deaf community. The unsettling reality of oppression is that if you are not exposed or affected by it, you are not aware of its existence. This is the category that I have found myself a part of while learning ASL and by extension about the deaf community. In learning about the diverse and multi-sided culture that is the deaf community I can say with certainty that the prejudice they experience is not only horrifying but also unfounded.

Those that oppose cochlear implants argue mostly from a minority standpoint. The deaf community feels that as the minority, the hearing majority is threatening their way of life. “The deaf community is a culture. They’re much like the culture of the Hispanic community, for example, where parents who are Hispanics, or shall we say deaf, would naturally want to retain their family ties by their common language, their primary language, which is

The Deaf community and their culture is a part of the oppressed population group. There are many limitations of being deaf in a hearing world. The Deaf community has been victims of isolation and oppression for many years. Historically the hearing culture has put Deaf individuals in social categories such as “disable” and “outsiders” (Pinquart, Pfeiffer, 2014). However, many years of being deaf has been viewed as having an undesirable condition.

There are approximately 35 million people in the United States who are considered deaf or hard of hearing (Culture and Empowerment in the Deaf Community). The majority of these deaf people struggle in the hearing world until they can find a connection to their deafness. They constantly

CI’s were manufactured in order to create ease of function in day to day lives of deaf people but has conjured up ethical and social issues amongst specific cultures. Across different cultures there are opposing and parallel beliefs regarding cochlear implants and the benefits and harms regarding the process of implanting one. Many deaf communities within western cultures such as America and Australia view CI’s as unnecessary and offensive towards deaf culture. According to a majority of cultures, receiving CI’s is seen as inappropriate and takes away a person’s identity. Heather Artinian, in the annual TED conference who is a deaf person who wears cochlear implants explained that receiving cochlear implants places the individual between two identities, neither deaf nor hearing. This is because once receiving her cochlear implants, the deaf community within her western culture no longer perceives her as a deaf person because, following receiving the implants, she was able to hear sounds and communicate in ways which deaf people who hadn’t received the implants could not. She too described that she was also not part of the hearing culture as she was not considered as a hearing individual due to being born deaf and despite receiving the CI’s, is still regarded as deaf opposed to as a

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,