Are Humans Inherently Good Or Evil

There are many theories why people could do evil things. Is it because they were abused or had a rough childhood? What if the society isn’t to blame at all for their behavior? (Olivia Goldhill “Are Some Humans born evil?”) People say people are born evil or people who are born good turn evil. This topic has been studied for many years and many people have different opinions about it. A person may say they don’t believe that people are born evil. Another person may think that people are born evil or good people turn evil. An example is babies aren’t born evil. Their minds are wonderful. Their minds are innocent and they don’t know much. A person can’t possibly be born evil. It really depends sometimes how a person is raised or what that person experiences in life.

A new born baby is not born with sinful thoughts. Babies are axiomation of purity and innocence . Experiences such as a bad childhood, neglect by parents, abuse, power changes humans into being evil. How someone is nurtured also determines if they will become good or evil. Ego, lust, jealousy, betrayal, failure, and greed are some causes of evil.One is not born evil.

Are humans inherently good or evil? The simple question has been asked many times, even though the answer isn't so simple. In William Golding's novel, Lord of the Flies, he further explores the concept. His novel is viewed through young boys trapped on a deserted island, striving to survive. In The Most Dangerous Game, Richard Connell investigates influences and integrity. In non-fiction texts, like "Why Boys Become Vicious" also by William Golding, the author defends his position and gives specific examples to support his stance. In other non-fiction works, authors have given their own views of human's natural behavior. Although some authors believe humans are good and others believe they are inherently evil, based on the evidence humans are born balance with both good and evil. Different situations however, shape their behavior and cause them to be either more good or evil.

Since the beginning of time there has been confusion about every aspect of life and with confusion comes a number of questions we cannot completely answer or forget. How did we transform from one creature to another? Why are people so violent? Are we inherently good or evil? These are questions that have been asked for centuries, and have taken ever longer to possibly answer. It might be numerous decades from now before they finally answer these questions but, nevertheless many people are trying by using evidence, theories, faith, and science to answer these questions as accurately as possible. Mainly the question about whether we are innately innocent or not. Most people, say humans are inherently evil, that there is evil in all of us. That could be the reason why kids enjoy watching ants succumb when they burn them with reflected rays of sunlight. However, many believe that we are born good with a clean slate and that it is society of whom changes that. I believe that we are born sinful/evil and that society influence us to be good. The facts have proven humans to be innately evil through genetics, control, and mistreatment.

A straightforward question. Are humans naturally good or evil? A simple question that has many of different answers and a question that may require deep thinking. For me, both sides I was drawn to. My household is christian, so I thought of the religious answer, but I also thought that people are born good and their environment and decisions can cause them to be evil. This is what I came up with.

Thomas Hobbes describes his views on human nature and his ideal government in Leviathan. He believes human nature is antagonistic, and condemns man to a life of violence and misery without strong government. In contrast to animals, who are able to live together in a society without a coercive power, Hobbes believes that men are unable to coexist peacefully without a greater authority because they are confrontational by nature. “In the nature of man”, Hobbes says “there are three principal causes of quarrel: first, competition; secondly, diffidence, thirdly, glory” and then he goes on to list man’s primary aims for each being gain, safety and reputation (Hobbes, Leviathan, 13, 6).

His opinion of human nature was low. In Leviathan, Hobbes portrays humans as selfish, unsocial creatures driven by only two need, survival and personal gain. Therefore, human life is characterized by “constant struggle, strife, and war” with individuals against one another in a battle for self preservation . Hobbes claimed that there was “a general inclination of all [human]kind, a perpetual and restless desire of power after power, that ceaseth only in death.” Therefore, Hobbes concludes that because of the selfishness of humans, they have no capacity of self government. Locke view humans is a different perspective. Locke developed his own philosophy, which is referred to as tabula rosa. Put simply, this refers to the idea that the human mind at birth is a blank slate without rules for processing data. Data is accumulated in the mind as the rules of processing data are formed. According to Locke, these rules are formed solely on a person’s sensory experience, therefore, Locke will argue that a person is neither good nor evil at birth, it is the summation of their experiences that determine the person that they become. That being said, humans can be educated to an inclination of good rather than evil. As a result, “the state of nature has a law of nature to govern it, which obliges everyone: and reason, which is that law, teaches all [human]kind, who will but consult it, that being

In today’s society, it’s incredibly easy to find bad news. Reports of the wrongdoings of humanity are constantly circling through the media. “Three women were kidnapped and held captive for ten years, a teenager shot up an elementary school, and a teenage girl was shot for wanting to go to school.” Many believe that mankind is born with a special form of evil and we do what we please with it. Arthur Miller’s The Crucible says otherwise.

Hobbes goes into a lot of detail concerning man’s interactions with one another including ways in which man can seek to live "together in Peace, and Unity" (page 69). However, Hobbes focuses on the interactions of man seeking the same goal. In any system of limited resources, "Competition of

As Hobbes sees it men are naturally in conflict. Hobbes sees three reasons for this. They are competition, diffidence, and glory. Following from the right of nature, which states that all men have the liberty to promote their own life, men naturally desire to obtain resources so as to promote their own life and obtain some form of the good. Yet there are only so many resources, and so men enter into conflict over competition of who will be able to have the limited resources, since only one person can own each resource. .

Hobbes suggests three causes of the nature of man. First, competition; Second, Diffidence; third, glory. Human exercise violence first to gain their desire, and secondly to defend their gains, and lastly for one’s own reputation. On the ground that we are all in a state of war, Hobbes states, “In such conditions, there is no place for industry, because the fruit thereof is uncertain…no knowledge of the face of the earth, no account of time, no arts, no letters, NO SOCIETY, and which is worst of all, continual fear and danger of violent death…” (Leviathan, XIII). Therefore, the idea of justice or injustice cannot have a place in our society where there is no power.

Thomas Hobbes begins The Leviathan by establishing the idea that all men are created equal, although every man perceives himself as smarter than the next. As Hobbes says: "[men] will hardly believe there are many so wise as themselves; for they see their own wit at hand, and other men's at a distance" (25). He then argues for psychological egoism, describing mankind as driven by self-interest and, ultimately, only self-interest. This leads mankind to a constant state of war where human beings will pit themselves against each other in competition because "if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies: (25). Hobbes

Rousseau’s and Hobbes’ views are different from each other in the sense of nature of man. Hobbes portrays natural state of man as ‘nasty, brutal and miserable in which people are independent to behave as they want and might occur risks to others’ survival. For him, man is also scared of being killed by others because everybody is a rivan and an enemy to each other. In Leviathan, Hobbes asserts that “the passions that incline men to

In the reading, Leviathan, Thomas Hobbes discusses what human existence is in the state of nature and the state of war. As it is described, the state of nature refers to how men were made equal in the faculties of the body and mind. To quote, “As though there be found one man sometimes manifestly stronger in body or of quicker mind than another; yet when all is reckoned together the difference between man, and man, is not so considerable, as that one man can thereupon claim to himself, as well as he.” Here, Hobbes is explaining his opinion on the meaning of the “state of nature” explaining that even though one may have a strength compared to another, it all is balanced out in the end. Each of us have our individual flaws and strength that constitute our character. Hobbes also notes, how humans inherently have a state of greed and savagery. The state of war in human existence is also examined in this article. Hobbes states, “And from this diffidence of one another, there is no way

In Leviathan, Thomas Hobbes paints a grim picture about man’s natural state. Famously characterized as “solitary, poor, nasty, brutish, and short (Hobbes 89),” man’s life is chaotic. The state of nature, Hobbes insists, is a “state of warre(Hobbes 88)” which pits men against men. Man naturally aims for felicity, defined as “continual success in obtaining those things which a man from time to time desire, that is to say, continual prospering (Hobbes 46).” People think of their own interests and their pursuits of said interests may put them into conflict with another, in which violent war may emerge. Man, thus, lives in a state of constant fear.