Are Leave No Trace Principles Effective? Essay

The environmentalist movement of the late 19th and early 20th centuries presents a picture of America at the time: torn between the desires to expand while seeking to protect nature. Although all members of the movement sought to protect nature, there were two predominant schools as to how to go about this. In their two philosophies, they created two methods for human interaction with the wilderness. The conservationist movement can be called the utilitarian movement, and sought the greatest good for the greatest number over the longest term. In contrast, the preservationist school aimed at keeping nature in its current state, although the

Volcanoes are an important part of my life. As soon as I learned that my husband was being stationed in Hawaii I knew that I needed to hike Diamond Head. Aside from volcanoes, I am also hugely passionate about education and conservation which makes maintaining the integrity of Diamond Head a critical goal of mine. Selfishly, I want to be able to hike Diamond Head for years to come. This paper will discuss how the demographics of recreationists and their environmental impacts on Diamond Head can possibly be addressed by management approaches.

Stegner wants to conserve the untouched land because he fears a world with no silence. He argues for the preservation of Robbers’ Roost country, as an example, “It is a lovely and terrible wilderness, such as wilderness as Christ and the prophets went out into… Save a piece of country like that intact, and it does not matter in the slightest that only a few people every year will go into it. That is precisely its value (Stegner, Wilderness Letter).” Saving the untouched lands, he contends, is a reminder of how uncontrolled the Earth is and how timeless it remains. Others disagree with this viewpoint, one of those people being American forester, Gifford Pinchot. In his writing “The Fight for Conservation,” Pinchot argues that conservation

The wilderness and forests need to be saved for the future generations, and a sort of “wilderness bank” needs to be formed in order to keep the reality of the wilderness alive and keep mankind grounded to the earth.

Through removal and technology, humans have started to become isolated from the wilderness and the nature around them. This view distinctly contrasts with Thoreau’s perspective. “Though he [Thoreau] never put humans on the same moral level as animals or trees, for example, he does see them all linked as the expression of Spirit, which may only be described in terms of natural laws and unified fluid processes. The self is both humbled and empowered in its cosmic perspective,” states Ann Woodlief. The technologies that distract and consume us, and separate us from the natural world are apparent. Many people and children ins cities have seen little to no natural-grown things such as grass and trees. Even these things are often domesticated and tamed. Many people who have never been to a National Park or gone hiking through the wilderness do not understand its unruly, unforgiving, wild nature. These aspects, thought terrifying to many, are much of why the wilderness is so beautiful and striking to the human heart. “Thoreau builds a critique of American culture upon his conviction that ‘the mind can be permanently profaned by the habit of attending to trivial things, so that all our thoughts shall be tinged with triviality,’” pronounces Rick Furtak, quoting Thoreau’s Life

One of America’s greatest conservation achievements is the Wilderness Act of 1964. Fifty-two years later, this act has a legacy to withhold. A legacy that meant something in 1964 and remains the same today: to protect unspoiled land. Even though, through this act millions of acres have been conserved, the key word is continue. That is why America should pass laws to preserve the wilderness before developers spoil them.

Roderick Frazier Nash’s book, Wilderness and the American Mind, compiled contemporary debates about wilderness by outlining the changing positions concerning wilderness throughout history. In chapter 11, “Aldo Leopold: Prophet,” Nash discuses Aldo Leopold’s house metaphor. Here, Leopold refers to six vacant lots and what it would mean to build houses on all six lots. He describes how the first few houses might make sense; however once you build upon all six lots you no longer remember the meaning of the homes. He argues that they somehow the sixth house would become “stupidity.” Conversely, I disagree with this theory. I feel each house, so to speak, is built differently and suits different needs and wants. Just as in the wilderness,

Through strictly regulated hunting we have reintroduced and repopulated various game species into areas where they were previously wiped out due to extremely excessive hunting by settlers. In the early 1900s all of Indiana’s whitetail deer were virtually extinct. By the 1930s whitetail deer were beginning to be reintroduced into Indiana. In just 20 years after initial reintroduction the population was at a sustainable level so that regulated modern hunting programs could begin. Conservationism has been a necessity to the ecology of the United States and many other countries around the world. The U.S. Forest Service by itself manages 193 million acres of public land nationwide or roughly 8% of the total land in the United States. The management of this land would not be feasible without the funding hunters provide through licenses, tags, and stamps. The 193 million acres does not include any public recreational land on the state level. There is 2,260,380 acres of public hunting land in all the states

According to William Cronon’s “The Trouble with Wilderness”, the main concerns with the wilderness term being humanly constructed and lack of concern with the local environments. Cronon emphasize much of the historical and philological meanings of wilderness as a human construct via spiritual and religious perspectives. He desired for people stop putting so much emphasis on the above and beyond that is out of our reach and focus on the present. He pushed this into the idea of one should start putting emphasis and care into one’s own environment rather than just focusing on environments beyond the local one. He believes change should start locally.

“One of the penalties of an ecological education is that one lives alone in a world of wounds. Much of the damage inflicted on land is quite invisible to laymen. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise,” said by none other, Aldo Leopold. In A Sand County Almanac, Aldo Leopold, an American environmentalist, brought a new idea to the environmentalist’s table: “land ethic.” His idea of a land ethic is a moral responsibility of humans to the natural Earth. Leopold’s idea has been discussed since the publication by a wide variety of people, from the public to scholars. Since

The modern Environment Movement began with the passing of the Wilderness Act of 1964. The act established a National Wilderness System and created 9 millions acres. The main influence and writer of the act Howard Zahniser, who felt that we needed wilderness as it takes us away from technology that gives us perspective of mastering the environment rather than being a part of it (Nash, 2001). With the passing of the act Americans questioned both preservation and conservation. A new culture emerged in America that rejected societal norms and praised independence and freedom. This culture developed in the youth of America and sparked change in preservation growth and the overall outlook of wilderness.

The Endangered American Wilderness Act, today, protects America’s wilderness areas. Mr. Carter was concerned about the population growth spilling over into the nation’s wilderness population. At the time, strip mining and logging had resulted in already endangered wilderness areas. The act was introduced, in large part, for the generations to come, so that they may enjoy America’s wilderness.

This country cannot work without mutual understanding and respect between the american people and the government. Listening to various ideals is part of the communication process and those who don’t support the protection of wilderness are choosing to stick with not supporting any bills that deal with the protection of the land. In the essay “Finding Common Ground on Protecting Montana Wilderness,” Rick Bass, an experienced author, advocate and resident of the Yaak Valley, states his views on the matter of protecting the wild lands from the timber industry and other members of the opposition while at the same time respecting their views.

Environmentalism has always been two sided. Nature versus urban. locals versus national. Frequently, large tracts of public and federal land are bought and developed by industry. Pristine wilderness turned to bustling epicenters of human activity, all in the name of progress and economic growth. This tale of preserving natural wilderness is one that begins with John Muir, an advocate against the taming of Yosemite national park and the Hetch-Hetchy reservoir, while the head of the US Forest Service, Gifford Pinchot, insisted on the reservoir to supply the city of San Francisco with water. This timeless epic of conservation or preservation brings us to the Jumbo Valley, a vast expanse of uninhabited, pristine wilderness home to diverse

The colonial framework fosters understanding land that is not actively managed and economically productive as not [yet] converted.