Consciousness is being aware of one’s surroundings. In order to be conscious you must be aware, alert, and have emotions. Some people think machines have the ability to be conscious, but can they be conscious? The answer is no. A machine doesn’t possess the qualities that humans and animals have, nor will we ever have the technology that enables machines to be conscious. Machines can’t be aware because they have to be programmed to function properly. They might respond to your questions, but that doesn’t necessarily mean they are aware. For a machine to be conscious it needs to have emotions. Again machines are programmed, and can’t be programmed to show emotion. A machine has to be aware to be conscious. Unlike a machine, humans that are
Consciousness a term explained as being aware of all surroundings, emerging from the functions of the brain. When a person gets used to something they may be able to think of other things at the same time, until a change happens, then they regain their consciousness to what they were doing. This essay is to further explore the target which is the slides from lecture 17 consciousness using the slides Meanings and automatization by using examples from the book “ The Robots Rebellion” by Keith E. Stanovich, which is the base to further explain and expand on these points.
would agree that yes, categorically, a machine could be conscious. But is it really that simple? I
If we look at the definition of consciousness, which implies that ‘one has to be aware of all its surroundings and wellbeing’ then machines can certainly not be conscious; as they have all the operations and data already programmed in them by some external forces and are only aware of those situations which have
Consider artificial intelligence. There are enormously erudite and complex debates about whether an AI can become conscious, and the dangers that might arise from that consciousness. These individuals either ignore the question of what consciousness is, or founder on the attempt to find a definition. (“Being able to produce a narrative about what one is doing while doing it” is perhaps as good a definition as any.)
Turing doesn’t respond directly to each premises of this argument, instead he responds to its conclusion that machines are not conscious. To begin with, Turing follows the consciousness objection’s line of thought and states that the only possible method to know if a machine can think or not is to literally become that machine. Similarly, the only possible method to know if a person can think or not is to literally be that person. According to Turing, these statements represent the perspective of solipsism, the
People always try to imitate skills from good aspect and use those skills in many areas to get more benefits. People only know a little about imitation, as a result, during the process of using imitations people always find new problems that may lead to a totally new project. In the article, Susan gives an example of the robot machine. People want to make the robot to replace people doing some easy tasks but the vision problem is an obstacle in front of researchers. It is impossible to give robot the same ability of vision as human do. People just want to find out what is the reason people can see effortlessly. This is a huge and complexed process and the vision is more likely controlled by consciousness. Brain has the relationship with controlling vision but consciousness also has the relationship with the work of brain. When people are doing the work with robot’s vision there comes the problem with the meaning and function of consciousness. This is just like an example for using the imitation and find the new problems. People always get progress inside this kind of situations. When people deal with one issues, it is also the time using for the deeper area of human evolution. In the essay, Susan states that “we humans can see so effortlessly that we cannot begin to imagine how complex the process has to be.” (32). All the questions come with the very easy question. People just want to let the
Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.
Consciousness is your awakened state of mind in which you are cognizant of and are able to distinguish between realities while also being preemptive to one’s thoughts, emotions, and feelings through the establishment of the fundamental aspect of student-object relationships in which one is not only aware and mindful of his surroundings, but oneself as well at any given moment as the present renders sentiments of familiarity, presumably rectifying preconceived notions that consciousness is merely an illusion and is rather more so a universal force and a collective body of existence and self-realization.
Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.
In his paper “Computing Machinery and Intelligence,” Alan Turing sets out to answer the question of whether machines can think in the same humans can by conceptualizing the question in concrete terms. In simple terms, Turing redefines the question by posing whether a machine can replicate the cognition of a human being. Yet, some may object to the notion that Turing’s new question effectively captures the nature of machines’ capacity for thought or consciousness, such as John Searle. In his Chinese room thought experiment, Searle outlines a scenario that implies machines’ apparent replication of human cognition does not yield conscious understanding. While Searle’s Chinese thought experiment demonstrates how a Turing test is not sufficient to establish that a machine can possess consciousness or thought, this argument does not prove that machines are absolutely incapable of consciousness or thought. Rather, given the ongoing uncertainty of the debate regarding the intelligence of machines, there can be no means to confirm or disconfirm the conscious experience of machines as well as the consciousness of humans by extension of that principle.
Consciousness can be defined in many different ways depending on your view. I’m going to share what I learned in four videos that talked about Consciousness is four different ways. I’m also going to cover how this might relate to Plato’s Illusion and Form.
We all are very familiar with the very perplexing nature of this entity “consciousness”. We can tell when we are awake, when we are thinking, when we are pondering over the world, but to explain this nature of consciousness can be somewhat grueling. However as our understanding and comprehension of the brain is escalating, we are able to tackle this subject to an extent.
All things considered, proving that there is a chance for conscious to exist in a robot is easier than proving that the
For starters consciousness is a mystical network. It has several different extraordinary characters. One David Chalmers says it has a “unified and a differentiated character”, that he feels defines consciousness and makes it simple. But is it really that simplistic?? I mean consciousness is something everyone is aware of at every waking moment of life until death. Never has it been something
When you wake up from your slumber and begin to feel yourself, feeling about where you are, your surroundings, and you probably hear the sound of birds chattering /singing. This is you…..the consciousness. .