Argumentative Essay On Islam Phobia

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice

All the Shah’s Men by Stephen Kinzer details the 1953 American-orchestrated coup in Iran. Iran was under British economic control, but as it modernized, Iranians began fighting for their own control. Their fledgling democracy was working to modernize, until the UK and the US decided to interfere to protect Britain’s colonial holdings from Soviet influence. Because the US was not interested in protecting a British business, British politicians emphasized the threat the USSR held to Iran, leading to Americans inserting themselves into a nation’s politics in which they had no place. They successfully orchestrated a coup, however, the negative, long-term, anti-Western results overwhelm any positive effect. All the Shah’s Men by Stephen Kinzer paints a picture of the results of action without adequate attention to future results.

With the shah still sick, it was hard to manage what was back in Iran. The speed of change in Iran was too hard to get command. “The shah was in trouble, reaping the harvest of years of brutal and unpopular policies, including the use of secret police that controlled dissent with arbitrary arrests and torture.” It was obvious that the shah had lost all control of his people of Iran, but the president had hoped for an alliance of opponents to be formed. A man

Unfortunately for the United States, the overthrow of the Shah in 1979 shattered the pillar that was Iran. The leader of the Islamic revolution in Iran, Ayatollah Khomeini, denounced the United States as the “Great

Firstly, Mohammed Reza Shah Pahlavi was the extremely isolated leader of Iran who was extremely concerned, by any means necessary, with consolidating his power. Not only did the Shah completely remove himself from the suffering society and ignore the injustice surrounding him but he ruled with absolute power meaning that everyone else had little say in government, if any at all. The Shah also created a force known as the SAVAK, and it was largely and widely feared by those who opposed the regime as it was known for extreme surveillance, torture and even execution. Mohammed Reza Shah completely overlooked the fact that up to 70%of Iran’s population of 20 million was living in poverty without basic liberties and at the mercy of their landlords. This evidence proves that the needs of the Iranian people were not being met which in many cases, like the case of the English Civil War sets the stage for revolution. Charles Stuart I, was a leader who also ruled by divine right with the belief that he was superior to everyone, including parliament whom he, due to this

The complexity of America’s relationship with Iran increased steadily beginning in 1908, when Iran struck oil. The Shah, the king or emperor of Iran, after taking the place of his young predecessor Reza Shah Pahlavi with the help of the CIA, led Iran into a period of extreme wealth and prosperity, the likes of which the Iranian people had never experienced. However, with the growth of wealth in Iran came the growth of Iranian resentment towards the West, specifically the United States. The Iranian’s resented the uneven distribution of wealth that they felt existed and the United State’s influence in “westernizing” their society. In 1963, this growing hatred led to a conflict with the Islamic clergy. The conflict was quickly settled by the Shah, but he was unaware that this dispute was the beginning

Thesis: Iran, because of these events, is in worse condition because of the cultural revolution, poisoned from within, and is the victim of the actions of the western powers.

This fact shattered the hopes of millions of Iranians who thought the revolution would bring more freedom, not less. Women lost many of the social gains they had made under the Shah, and were forced to wear head coverings and full-body cloaks called chadors. Opponents were imprisoned and tortured as harshly and cruel as was done under the Shah. A parliamentary democracy existed mostly on paper, with true authority residing with the mullahs. With the Shah in exile, Khomeini identified the U.S. as 'the Great Satan' and an 'enemy of Islam.' Subsequent to this Khomeini regime, under the Shah dissent was also ruthlessly suppressed, and he jailed and tortured his political opponents. Moreover, under the Shah, Iran became a police state, monitored by the hated SAVAK secret police. Furthermore, the Shah's reforms, particularly those concerning the rights of women, angered Shia clerics such as the Ayatollah Khomeini, who fled into exile in Iraq and later France beginning in 1964. The US was intent on keeping the Shah in place in Iran in the 1970s, for many reasons, especially as a deterring buffer against Soviet expansionism ("Iranian Civil

“Because his American-supplied army and his American-trained secret police kept the shah in power, his opponents hated the United States almost as much as they hated their autocratic ruler. The shah’s rule was not one of constant decency” (Carnes and Garraty). From 1977 to 1979, Iran grew more and more unstable, as the Iranian people’s hatred of the shah further intensified. 1977 saw numerous riots, along with both the wounding and even killing of large numbers of the Iranian people. The Iranian people finally rose up against the shah in 1978, by January of the next year the shah was forced to flee. “A revolutionary government headed by a religious leader, the Ayatollah Ruhollah Khomeini, assumed power. He that freedom was an enemy of Islam, as well as that Islam condoned terror. Khomeini denounced the United States as the “Great Satan” whose support of the shah, he said, had caused the Iranian people untold suffering” (Carnes and Garraty). Upon his exile, the shah was dying of cancer, after seeking refuge in numerous countries he was finally given refuge in the United States. The Iranian people wouldn’t have it, and began protesting outside the U.S. Embassy demanding the shah be returned, tried, and hanged. The Iranian Hostage Crisis was quickly approaching.

President George W. Bush’s “axis of evil” speech undermined support of Iranians who argued for better relations with the United States. When Bush made that speech in 2002, Mohammad Khatami, a reformer, was the president of Iran (Freedman 473). The United States sanctions against Iran have helped to further the Abadgaran regime’s agenda by giving justification to a group that is desperate for it; the sanctions have allowed them to consolidate their power and further oppress Iranians who go against the government’s policies. Iran’s current state is best described in Lawrence Freeman’s A Choice of Enemies:

Since Islam is a religion that promotes peace and kindness, one could ask where the stereotype that all Muslims are terrorists originated. Following the tragedies of September 11, 2001, Arabs and Muslims have been presented as potential terrorists. This idea stemmed from the theory that, “media bias increases when a specific ethnic, religious, or racial group is seen as a threat to national security.” (Stiffler, 2013). Since the attacks on September 11, 2001 Muslims and Arabs have been “hyper-visible” in the media as potential terrorists. Due to the negative media attention and failure of most media platforms to

"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."

Throughout the revolution that began in 1978, most western countries, especially America did not fully understand the magnitude of the movement and how it would affect the outcome of the country. American media could not understand why the revolution had occurred and why the Shah had been deposed, even though they were reporting on the reasons, the police state, SAVAK, and the failing economy, just prior to the

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).