Argumentative Essay On The Hijab

Despite all the values that the hijab is representing in different countries of the world, the only value that is demanded is the egalitarianism and justice value, whether a woman is wearing the veil or not, they are “calling for equal access to divorce, child custody, and inheritance; equal opportunities for education and employment; and abolition of

I believe Muslim women should be allowed to choose whether they wear the Hijab or not because it shows their religion, their background, and it shows who they are and how they want people to see them. Any woman should be allowed to show who they are with confidence. If a Muslim woman chooses to not wear the Hijab, that doesn’t make her any less Muslim. “Some Islamic scholars believe head covering is an obligation

There has been debates about whether the Islamic face veil should be banned in countries. The arguments that governments of countries that have banned the Muslim face veil (France, Syria, Netherlands, Spain, and Belgium) argue that the full-face veil is oppressive, degrading towards women, and goes against values of each country. However, many Muslim women believe otherwise and strongly disagree with the banning of the veil. I strongly believe that the Islamic face veil should not be banned because it is a complete violation of religious and expressive freedom and forces them to conform to an alternative culture.

With the recent interest of the media on the topic of hijab and the oppressive symbol that it is portrayed to be, I have decided to write my paper on the hijab and what it means to various Muslim women. This topic is important and worth studying because most of the information that is relayed about the hijab by the media is not based on the opinion of Muslim women who actually wear the hijab in North America. Currently, feminists around the world have started a campaign for a “#nohijabday.” Although this movement initially began in order to speak out against the Iranian government for forcing Iranian women to don the hijab, it quickly spiraled out of control on social media sites such as Twitter and Facebook. This event has led to an influx

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their

Muslim women living in North America and Europe often face scrutiny over their choice to wear the veil, even though many Western people do not fully understand the practice.

“The Hijab limits me from doing certain things. When I have the Hijab on…as a Muslim woman, I consider myself basically representing the whole community” (Ruby 29). Aspects like this set this woman apart from her peers because she is now labeled as just one thing, a Muslim, when in fact she is much more than that. Women who wear the Hijab, Muhajibah, living in the western world, I believe, have it harder than they do living back home. Here, they are subject to a lot more attention when not necessary such as weird looks walking down the street and subject to stereotypes ie. being a terrorist. Islamic women are not the only ones being oppressed by their choice of clothing; in fact every woman around the world is target towards oppression. Islamic women are just targeted more than women of other religions. This is because of the strict faith that they endure from the Qu’ran telling them that they need to dress a certain way. However, it has been debated that the Qu’ran actually doesn’t mention anything about a women needing to wear a Hijab to be a good Muslim. (Kawaji)

Having lived my whole life by the teachings of the Islamic faith, I understand the appreciations and values associated with the Hijab. However, also living in Canada, a pro-western society, I also see how some might see it as an oppression set upon Muslim women; objectively isolating them from the rest of society. I believe that the Hijab means much more than just a piece of cloth covering a woman’s hair. It represents their identity and their pride. It is considered to be the flag of their way of life, their religion. Unfortunately, people of other cultures see it as a horrific tradition of the past that degrades a woman’s rights and freedoms.

The hijab and niqab are headscarves that are worn by Muslim women. The hijab is a veil covering worn by Muslim women to cover themselves within the public and it is to represent their faith the Islam while being modest (Litchmore, 2016). Another popular article of clothing that is in the Muslim community is the niqab which is like the hijab except the woman would cover their face as well, with the same purpose as the hijab. According to the Survey of Muslims in Canada 2016, over half of the Muslim population choose to wear some sort of headscarf. There are many reasons why Muslim women choose to wear the hijab or niqab, such as it represents their devotion to Islam. But most importantly it is a symbol of modesty for these women and is part of their identity.

A veil is a piece of sheer material worn by women to conceal their faces, that very piece of material symbolizes sacredness. In traditional Christian religion the veil is worn by the bride in white on her wedding day as she approaches her groom at the alter. He uncovers her face at the end of the ceremony and they kiss. Once that tradition is done the bride and the groom live their lives together without her ever having to wear the veil again. However, In the Muslim religion predominantly in Saudi Arabia the veil is also considered sacred, but used for different purposes. For the women of Saudi Arabia wearing the veil is part of their everyday life. In fact it is forbidden for them not to wear it, their veil is worn routinely. The women of Saudi should know that living behind the veil is a form of abuse toward them. A life in front of the veil is more enjoyable and liberating. Just because they walk in the street without their veil does not make them promiscuous nor should they be punished for it.

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). It could be inferred that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle East, and are placed

" It is important to remember that people are not judged by their clothing, but for their characters and the quality of their lives" (Islam, Masqood Ruqaiyyah Waris, 2006). The decision to veil is up for interpretation, and the level at which the woman herself feels modest and respectful in. Her submission to God can be shown through her veiling and her choice to veil after puberty. "It is simply a woman’s assertion that judgment of her physical person is to play no role whatsoever in social interaction." Wearing the hijab gives women the freedom from constant attention of their physical self (Islam Org Why Hijab, 2015). Moral, cultural, and religious reasons are all apart of the decision on whether or not to veil. While the degree depends

In every country around the world, women's lives are shaped by the influences of both society and by religion. “The Quran, Islam’s holy book, mandates that women have the right to seek education, choose their own mates, work, possess and inherit wealth or property, divorce, and remarry” (Hurley 76). So despite the Quran’s clear support for women’s rights and equality, why do many people feel that Muslim women are oppressed? The hijab head covering worn by Muslim women has been in the news on and off for some time now and has been a topic of many debates. Here in America, one would feel this requirement on women as oppressive, but most Muslim women feel that this is a way to be looked at not for their beauty, but for their minds. The issues here is that people have a hard time differentiating between culture and religion, two things that are completely different but have a huge effect on each other. People also have a hard time understanding things that are different. Just because it is different than how we live, doesn’t necessarily mean it’s wrong.

For those who see the hijab as empowering, focus on their identity as tied to religious and personal values. These values include a sense of religious identity, morality and self respect.The hijab serves to define Muslim Identity, serves as a behavior check, helps to resist objectification/sexual exploitation, afford more respect, and a source of freedom. This visible symbol of Muslim identity serves as an instant tool of connection with other Muslims, especially those not from a Middle Eastern ethnicity. The hijab also serves as a behavior check, as it reminds them to act in coordination with their religious and personal values. How is that any different from when we are in our social and personal lives representing something we believe in?

The hijab used as a symbol of the Muslim culture is just one characteristic of how it can be perceived; the hijab is also a sign of life, safety and personal identity (Tabassum, 2006, p. 37). Tabassum (2006) interviews an individual by the name of Raheelah who identifies the hijab as not just a piece of clothing that covers a Muslim women’s face, but also as a portrayal of themselves as a person (p. 37).