Argumentative Essay On What Makes A Monster

    Sometimes, in novels like Frankenstein, the motives of the author are unclear.  It is clear however, that one of the many themes Mary Shelley presents is the humanity of Victor Frankenstein's creation.  Although she presents evidence in both support and opposition to the creation's humanity, it is apparent that this being is indeed human.  His humanity is not only witnessed in his physical being, but in his intellectual and emotional thoughts as well.  His humanity is argued by the fact that being human does not mean coming from a specific genetic chain and having family to relate to, but to embrace many of the distinct traits that set humans apart from other animals in this

Frankenstein was a scientist who thought that the world was a secret, which he desired to discover in the scientific field. He worked to find out the relationship between humans and animals. He was attracted by the structure of the human body, any animal related with life, and the cause of life. One day, Victor Frankenstein made an experiment where he included many different human parts from different dead people. This resulted in a human being and a strange creature never seen before in life, which made Frankenstein very scared. This creature or monster was tall enough to scare people by his height and with muscles that were well proportioned.

Society is inevitable. It will always be there as a pleasure and a burden. Society puts labels on everything such as good or bad, rich or poor, normal or aberrant. Although some of these stamps are accurate, most are misconceptions. In Mary Shelley's, Frankenstein, this act of erring by society is extremely evident. Two of the most inaccurate assumptions of society revolve around the central characters, Dr. Frankenstein and the monster. Society's labels for these two extremely different characters are on the exact opposite side of the scale of what they truly are. Dr. Frankenstein is more of a monster while the monster is more humane.

What do you imagine when asked what a monster looks like? Perhaps you see “an imaginary creature that is typically large, ugly, and frightening.” (Oxford University Press) That is the stereotypical view of monsters in media, something false and horrible, our nightmares come to life. However, some would instead envision actual people, such as those that are cruel or evil.

Victor Frankenstein created life, a monster that was born into this world with no purpose, and no one to love. He did not even have a name, he was called a monster from the start. Just like a normal human baby, he came to life not knowing anything, and had to learn from his surroundings. Just like a person, he watched and learned from others, and tried to understand the world and the people in it. From that, the monster understood that he just wants to find a life for himself, and not be viewed as an evil monster, but there are many things that are preventing that. In the novel Frankenstein by Mary Shelley, the author portrays Frankenstein’s monster as a friend through details in his character and his outlook on life.

The United States judicial system says that you are innocent until proven guilty. In language arts class we read a book called Monster, by Walter Dean Myers. Monster is about a 16 year old boy named Steve Harmon, and how he had to go on a trial for felony murder. The book is set as if Steve is making a screenplay. At the end of the book Steve is proven innocent, and free to go, but I believe that there was not enough information for Steve to be proven guilty. The jury did not see many parts of the story that readers of the book Monster read, for example, in his journal Steve writes about wanting to be like King, he also has flashbacks to before the crime that show him interacting with other members of the crime, and finally he had a lot of really close people doubting him.

A monster can be hard to define. Describing a monster can be easier than defining one. The term ’monster’ is broad and vague and as a result, it is easier to describe a monster rather than to define one. Tina Boyer says: “A monster is a cultural construct. By definition, it is a thing that shows or reflects cultural fears and forbidden obsessions, social and moral problems that express themselves in the body and behavior of the monstrous creature (Boyer 240).” What makes a monster scary differs among cultures, however, there are general trends of monsters and villains among cultures. Monsters are ugly in many European-based cultures, depicted with asymmetrical limbs and features. Hollywood has used these traits to make better movies for

The definition of a monster is very arguable. A monster is typically seen as something inhuman and hideously scary. A human could also be a monster in that they could be extremely wicked or cruel. In the novel Frankenstein by Mary Shelley, Victor Frankenstein, creator of the creature, is the real monster because he is a hypocrite, he created the monster and abandoned him, and he is extremely selfish.

In the article “Monsters and the Moral Imagination,” Stephen Asma, a professor of Philosophy and Distinguished Scholar at Columbia College Chicago, argues that the existence of monsters have a purpose in our lives. It is not only to reveal our deepest fears, but to question our moral instincts. Being attacked by fictional monsters seems impractical, however, chaos and disasters do happen and exist in the real world. The creation of monsters is due to our reaction of our fears and the inability to control the world we live in.

“Fear and euphoria are dominant forces, and fear is many multiples the size of euphoria” - Alan Greenspan. New York author, Alan Greenspan, here is explaining that the threat fear presents is really no different than the state of intensity caused by euphoria. In Andrew J. Hoffman’s anthology, Monsters, there is substantial evidence that both fear and euphoria are inflicted upon men, by female monsters. The two threats men typically face against women are temptation and emasculation. Thus, in mythology and folklore, female monsters exemplify the impulse of desire (sexually) for men, and male weakness. These are creature that are lusted after and yet, still feared because of their power. Men find female monsters both fearsome and euphoric and will always threaten their dominance and control.

In Frankenstein, by Mary Shelley, Victor Frankenstein creates a creature, stronger and better than humans in every way except his looks. After Frankenstein abandons him, the Creature meets the De Lacey’s, a nice little family that indirectly teach him how to read and write. In truth, the Creature only becomes a monster after the hatred that Felix, one of the De Lacey’s, shows him. Before, he had done nothing wrong, but afterwards, all he did was fall down a slippery slope.

Like most horror stories, Mary Shelley’s Frankenstein has a wretched monster who terrorizes and kills his victims with ease. However, the story is not as simple as it seems. One increasingly popular view of the true nature of the creature is one of understanding. This sympathetic view is often strengthened by looking at the upbringing of the creature in the harsh world in which he matures much as a child would. With no friends or even a true father, the creature can be said to be a product of society and its negative views and constant rejections of him. Although this popular view serves to lessen the severity of his crimes in most people’s eyes, the fact remains that the creature is in fact a cold-hearted wretch whose vindictive nature

Is Frankenstein a Creature or Monster? Whether Frankenstein's creation is a creature or indeed a monster is a key factor of the novel as a whole. Mary Shelley successfully uses language to create and manipulate the reader's opinion of this nameless creation. Frankenstein is from a well respected and well educated family; "my family is one of the most distinguished of that republic".

In reality how can a monster come a metaphor? There is so many way that this could happen. We face fear in our lives and that is one great way that a monster help become a metaphor. We never know what we can overcome if we are not willing to try.

As beings of sentience, we should not play God. We have had our own fair share of oppression towards groups in our own species; who are we to decide another’s? Monsters, due to human media, get a bad reputation which they do not deserve. It is due to our own nonparticipatory observance that the monster species has suffered—we can only understand monsters which speak the same tongue as us. Do we really deserve the credit of being inclusive? As long as humankind holds the door shut for other species, we will not prosper.