Aristotelian Ethics And Cultural Relativism

Each person has their own beliefs but they still respect the idea that other people’s views can differ from theirs. Cultures are better preserved with this principle of moral relativism and the root of each culture is everlasting. Since there are no wrong beliefs, each culture can have practices without being criticized for how they act. Moral relativism allows individuals to be diverse in their beliefs and to further express what they believe to be right and wrong.

Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.

Virtue Ethics is neither deontological nor teleological, since it is concerned with neither duty nor consequences, but rather the state of the person acting. Aristotle believed that once you are good, good actions will necessarily follow, and this belief is at the centre of Virtue Ethics. Rather than defining good actions, Virtue Ethics looks at good people and the qualities that make them good. The non-normative theory, although very effective in determining the morality of individuals, is particularly flawed when applied to whole societies. This weakness is largely due to its imprecision and abstraction; however, before these weaknesses can be considered, it is necessary to give an account of the theory itself.

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. Cultural relativism argues that no culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.

The philosophy of virtue ethics, which primarily deals with the ways in which a person should live, has puzzled philosophers from the beginning of time. There are many contrasting interpretations regarding how one should live his or her life in the best way possible. It is in my opinion that the Greeks, especially Aristotle, have exhibited the most logical explanation of how to live the "good life". The following paper will attempt to offer a detailed understanding of Aristotle's reasoning relating to his theory of virtue ethics.

Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are

In our society today, we are mostly challenged by two questions: ‘is it right to do this or that? And ‘how should I be living in society?’(Bessant, 2009). Similar questions were greatly discussed in the history by our ancestors in their philosophical discussions. The most ancient and long-lasting literature on moral principles and ethics were described by Greek philosopher Aristotle. He had an excellent command on various subjects ranging from sciences to mathematics and philosophy. He was also a student of a famous philosopher. His most important study on ethics, personal morality and virtues is ‘The Nicomachean Ethics’, which has been greatly influencing works of literature in ethics and heavily read for centuries, is believed to be

In Ethics: Discovering Right and Wrong, Pojman states that morality refers to the actions we take either right or wrong. This paper should analyze the favor of moral objectivism and the rejection of ethical relativism. According to Pojman, “Ethical relativism holds that moral rightness and wrongness of actions varies from society to society or individual to individual.” (p.19) That is, what is considered right in one society, might be considered wrong in another society (Diversity thesis). One should not judge because there are no universal moral principles. As a result, this theory avoids ethnocentrism, the belief that one’s culture is superior to another. According to Pojman, “Moral objectivism holds that there are moral principles valid for all societies.” (p.15) That is, there are certain universal moral codes that are valid for all humans, either as an individual or as a society, and does not depend on anyone’s point of view.

Since the beginning of the human’s existence, there have been so many great different concepts from various philosophers that have shaped the structure, knowledge and behaviors that we still exercise in our current world. Philosophy as the fundamental nature of knowledge has contributed to the development of our thoughts and the structure of our societies. Many great philosophers left the presence of their idea implanted in our world for the rest of human life. One central leader that contributed in the philosophical views of ideas, realism and morality of life was the greatest philosopher of all time “Aristotle”. This essay will focus on two of Aristotle’s major impact on today’s society. These two great essays are, “The Politics” and “The Nicomachean Ethics”. Aristotle influenced by previous work from his professor the great philosopher Plato developed ideas of moralities, virtues and ethics of how man should best live, how can we find the truth also how can we explain the world around us. Throughout history there have been many philosophers who have tried to shape the world with their philosophical concepts to make an action a universal law of morality that gives us options to choose a freely moral or legal alternative rather than another one. The concepts revealed by Aristotle’s work have inculcated the way we actually behave and apply ethics to our everyday duties that would lead us to the supreme good “Eudaimonia” ‘Human Flourishing’, happiness. All theories

Cultural relativism is a principle used in anthropology (not to be confused with moral relativism) that entails an individual 's perception of absolute truth is actually relative to the culture in which they participate. The principle complicates discussions pertaining to the existence of absolute truths in Christianity. Personal experience has revealed that nobody is willing to condemn foreign cultures as deficient or superior. Due to the horrendous atrocities committed in the nineteenth and twentieth centuries, hesitation to praise or condemn cultures is understandable. Regardless, condemnation of cultures and interventionism is both Biblically supported and necessary.

ABSTRACT: This paper argues that the assertion of Nicomachean Ethics I.ii that the art that treats of ethics is politics is to be understood properly not in the sense of politics qua nomothetike but just as politike, i.e., direct, participatory politics as was enjoyed in the Athenian polis and as the formed background to Aristotle’s philosophizing on the nature of ethics. The ethical import of politics can be retrieved from Aristotle’s Ethics (in both versions) and Politics by dwelling on the connection of eudaimonia and humanity’s function as such. Aristotle does not construe this function as contemplation but rather as the practical application of reason-reason leading to

If we look at the world today, there are millions of cultures centered everywhere. With this much cultures in the world, everyone is bound to believe that they’re all different. Even though they are different in some aspects, all of them are similar to each other in some way. So if this is the case, do we as human beings have the right to judge these cultures as ethically wrong or just a cultural difference? Cultural Relativism is the belief that we cannot judge the cultural practices of other societies and that we should let them do as they please. But if we cannot judge them, does it make it right when they threaten the lives of others? Through the book Things Fall Apart by Chinua Achebe, we begin to have a deeper insight this idea of

Cultural and ethical relativisms are widely used theories that explain differences among cultures and their ethics and morals. Morality deals with individual character and the moral rules that are meant to govern and limit one’s character. On the other hand Ethics is somewhat interchangeable with morals, but it actually defines the principles of right conduct, thus to some extent, enlarging its scope to a societal or communal level. Ideally, ethics play a vital role in determining the dos and don’ts when dealing with the society. This essay will discuss what ethical realism is, analyzing why ethical relativism is unsound and unreliable in relation to the relevant evidence and literature, providing valid reason to ascertain why this is the case.

Different societies have different moral codes. Cultural relativism claims that ethics is relative to individuals, groups, cultures and societies. Relativism resists universal moral normal. The moral code of society determines what is right or wrong in that society. There’s no objective standard that can be used to judge one’s society code against another. Its arrogant to judge others cultures. We should always be tolerant of them. Cultural relativism for many people is a response to the complexity of moral issues and the number of different responses various. Groups our cultures have given to moral issues so for many when we look at just how different cultures have responded two different issues the way different cultures. All this diversity that there seems to be a response where we want to say well, maybe there isn 't some sort of absolute right or wrong maybe morality really is just relative to a different group that different people believe different things. In this paper, I will discuss the aspect of my culture from an outside perspective and discuss another culture from an inside perspective. In sociology, the principle is sometimes practiced to avoid cultural bias in research, as well as to avoid judging another culture by the standards of one 's own culture. For this reason, cultural relativism has been considered an attempt to avoid ethnocentrism. Cultural relativism is related to but often distinguished from moral relativism, the view that morality is relative to