Aristotelos Analysis

Democracy is a system of government by the whole population or all the eligible members of a state, and is one with representative institutions and a rule of law.

Aristotle argues that in order for a polis to emerge, a union between man and women must convene. Later a household must be introduced which unites with other households to form a village, villages come together to form city-states. This theory is Aristotle’s natural view that an individual can not be self sufficient Plato argues that, in order to achieve absolute justice, a city-state is needed.

As Socrates was building the city, according to his different accounts of how city ought to be. There were different classes of people and the position they held in the cities community. In a just city as Socrates claims there will be citizens, guardians and a philosopher king as the ruler of the city. In order to maintain order, politics influence on human nature by politically influencing laws such as stopping peoples from changing their division of labour. For example, Socrates claims that it is impossible for an individual to practice many crafts proficiently as discussed by the companions earlier. (Plato, 1992, p. 49). The reason there is division of peoples in the city is so the city can run efficiently, if there were many people doing many thing, there will not be an efficiency of work. For this reason, politics constrained human nature in which individual as human nature wants to do more than one thing, but it is stopped through influence of ideology of how one ought to be. That individual does not want to do one job for the rest of his life; this form of ideology is first form pre capital which was discussed in the republic. Continuing, as politics influence increases in the republic the more constrained human nature becomes. In politics, the political thought of Socrates creates a guardian for city, a protector to defend against an enemy or to conquer land for the city. In

Oligarchy is the practice of a small group of people governing the states.1 Democracy is a system of government by the whole population, or all the eligible members of a state.2 The word Democracy comes from two Greek words, demo, which means people, and kratos, which means power, literally translating into the power of the people.3 The main influential form of government in the United States ¬¬¬was democracy. Democracy was created by a magistrate in Athens named Solon in an attempt to ease social tensions between the poor and the rich citizens in Athens. The Athenians as a whole appointed Solon, who was appointed the task of easing tensions and created laws based on balance, justice and good order, which gave power to the

Democracy, as it is used today, means “ the people rule.” A democracy is a form of government ruled by the people of the country through elections and representation. A democracy is really a form of republic known as a democratic republic. A republic is a government where officials elected by a small group of people that make the important decisions.

“In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme” - Aristotle. This quote lays out the main idea behind Democracy. The idea that the people deserve equality and freedom. Equality in race, colour and religion, and freedom of speech, and will, unless it is against the will of the majority of the people. Democracy endeavors to achieve a balance in freedom of an individual, whilst not violating the majority's will. Democracy was developed in Ancient Greece. The word itself comes from the greek term ‘demokratia’ (‘demos - the people’ and ‘kratos - rule’. Democracy was first used in the Greek state, Athens. Athens used a direct form of Democracy, as people knew each other. Nowadays, there are an abundant amount of countries that are ruled under democracy, such as New Zealand, Switzerland, Ireland, and Austria.

A democracy is when the common people are considered as the primary source of political power. Although democracy and absolutism had advantages and disadvantages, democracy was a more effective type of government for it limited royal power and protected the rights of the people socially, politically, and economically. Throughout the seventeenth and eighteenth centuries, tension arose between the two different types of governments, the democracy and absolute monarchs.

In the creation of a city, and for the soul to be justice it has a particular hierarchical formation. For building the ideal city, Socrates divides people into three types of classes: the ruling class, the auxiliary or warrior class and the producer class of merchants and artisans. Each class corresponds with a virtue and depending on a person’s virtue is where a person will end up. The virtues are wisdom for the ruling, courage for the warriors and moderation for the working class. In addition, that we need to hone in what skills or

In Book VIII, Plato presents five political constitutions that can define the city. Among the political structures, there exists a positive correlation between the city’s state of justice and

In the book “The Republic,” by Plato, Socrates constructs a utopia of a pure aristocracy to channel his visions of what he constitutes to be a just city. Socrates’ ideal of justice, is of a virtue that can be developed out of reason and knowledge, and when tuned correctly can be the justified way of governing a city. Fundamentally, the rulers are driven by specific appetites and virtues, that develop a cycle of ruling between the stages of aristocracy, timocracy, oligarchy, democracy and eventually a tyranny. This structural chain, is significant in demonstrating the center of Plato’s argument, this it is always better to be just than unjust.

In book VI of The Republic, Plato uses Socrates as his mouthpiece to reveal the ideal city. Plato points out that the idea city is based on the foundations of three basic forms. Consequently, these three forms are manifested in the individuals that make up the city. The functioning of the city will thus depend on the analogy of the structures within the city and within the souls of the people. The main purpose of this paper is to analyze the argument by Socrates with respect to the three forms in the city and in the soul. Additionally, the paper seeks to analyze the rationale behind Socrates’ comparison and subsequent establishment of analogy between the forms in the city and the forms in the city in the context of justice. The paper also

A democracy is a government by the people, in which the power is vested in the people themselves. The people then elect representatives who conduct their power in a free electoral system. The Declaration of Independence, which says that all men are created equal, was written on the premise of a democracy.

What one can take away from both the implicit and explicit criticisms given by Xenophon and Aristotle is that political life is incredibly messy and problematic and, moreover, the best regime, the telos of political life, may not be unattainable. Both works indicate that virtue must be a main component of the regime, yet it appears human beings have difficulty remaining virtuous in the face of 1) material wealth and 2) the allure of

1. Democracy is a type of government that emanates from the constituted powers that are elected, depending on the system (presidentialist, parliamentary, constitutional monarchy, semi presidentialist, semi parliamentary, etc...) directly or indirectly by the people. Whereas in an absolute monarchy, an absolutist regime exists and is in power because of family lineage.

Plato was a mentor of Aristotle lending ideas to his student about composition and operation of citizens, city state, and political regimes. Although Aristotle criticized Plato’s notion of ranking democracy at a fourth position out of five competing systems of government, he agreed with Plato that democracy is the corrupt form of government as it violates justice of proportionality. The concept of justice of proportionality is to answer who is the most deserving. This is explained in an analogy of whoever deserves the best flute. A rich or a handsome man have no business with the flute, but the best flute player does. Similarly, in political competition, according to Plato, the man most deserving to rule is the either a philosophers king or for Aristotle, the most educated man in the field of politics.