Aristotle and Kant are great philosophers who have made substantial efforts to focus on the issue of virtue ethics. Virtue ethics is a wide term for principles that focus on the moral act that brings about good values. Aristotle and Kant are virtue ethicist since they attempt to offer moral advice to the society. Most virtue ethicist emulates Aristotle who affirmed that a righteous person should have the ideal traits. These traits originate from natural innermost tendencies but societies need to nurture them. Unlike, deontological theory, eudaemonist do not predominantly ascertain universal principles applicable in the moral state. This research essay discusses Aristotle’s eudaemonist virtue in comparison to Kantian deontological virtue ethics. Although Kantian deontological places greater emphasis on duty, eudaemonist places greater emphasis on virtuous actions to promote happiness or good life.Aristotle’s eudaemonist virtue differs to some degree from that of Deontological ethics. First, Kantian Deontological places greater emphasis on duty while Aristotle places greater emphasis on virtuous actions. Deontology is a Greek word known as “Deon”, which translates as “duty”. Demonologist believes that it is the moral duty to treat others well and with dignity, as well as respect. In simple terms, deontology ethical theory merely focuses on what a rational moral agent can do, and that is duty rather than the consequences of an act. Kant notes that universal law exists; thus, a
Aristotle outlined his theory of Virtue Ethics in his book Nicomachean Ethics. Aristotle focused his idea of ethics on agents rather than acts. His main idea is focused on the idea of human character- how can you be a better person? In fact, Aristotle once said: “For we are enquiring not in order to know what virtue is, but in order to become good, since otherwise our enquiry would be of no use.” Aristotle is given the credit for developing the idea of virtue ethics, but many of Plato's cardinal values influenced his ideas. Virtue Ethics is focused on the person's actions, not the consequences of that action. Aristotle believed if you had good moral values, then your actions would be "good" in theory. Rather than defining good actions,
There is an ethical epidemic that is plaguing this world and it is called Human Trafficking. Human trafficking is a serious crime that violates common human rights by trading humans and forcing them to complete acts of coerced labor, or sex slavery. It is the 2nd largest criminal operation in the world next to the drug cartel and it is done to make money off these innocent lives (Ottisova, 2016). The illegal trade and exploitation of human beings for forced labor, prostitution and reproductive favors is unethical and unacceptable by our society because many United States organizations are starting to work together to stop these intolerable acts to end the suffering and pain.
Virtue ethics is a normative theory whose foundations were laid by Aristotle. This theory approaches normative ethics in substantially different ways than consequentialist and deontological theories. In this essay, I will contrast and compare virtue ethics to utilitarianism, ethical egoism, and Kantianism to demonstrate these differences. There is one fundamental aspect of virtue ethics that sets it apart from the other theories I will discuss. For the sake of brevity and to avoid redundancy, I will address it separately. This is the fundamental difference between acting ethically within utilitarianism, egoism, and Kantianism. And being ethical within virtue ethics. The other theories seek to define the ethics of actions while virtue ethics does not judge actions in any way. The other theories deal with how we should act, while virtue ethics determines how we should be.
Each individual justifies their actions and wishes by appealing to various moral principles based on the local or individual conception of the good. In the argument of morality and where are those moral judgments come from, brings us to the central question of ethics, that is “What is the good for human beings?” More than two thousand years ago, Aristotle gives his answer in Nicomachen Ethics suggesting that the purpose of morality is to enable us to lead good lives, and it is necessary to acquire virtues to achieve the good. However, this view of ethics based on virtues led to a relativism toward the notion that believes the criteria of ethics is tied up with virtues which the local and individual approves to be good. In other words, the conception of goodness is based on the tradition or custom of the local society/groups or the individual. Therefore, many suggest that the high degree of individualism that was shown in Aristotle’s virtues ethics theory proves that he supports cultural relativism. In this paper, I will defend Aristotelian ethical approach based on virtues and refute relativists argument by showing the objections that against the local ethical objectivity.
Virtue ethics is a concept that is used in the process of moral decision making. It is dependent on the individuals themselves rather than on society, culture and religion. Aristotle was one of the main philosophers involved in virtue ethics. He was an advocate for virtue. Virtue ethics are associated with the type of person that one should become. It is solely concerned with human nature and morals. This essay will explore Aristotle’s conception of virtue. I will discuss Aristotle’s belief that virtue ethics are vital in achieving the ultimate goal of happiness. I will further consider and examine his theory of the Doctrine of the Mean. Finally, I will explore how Aristotle distinguishes between the two kinds of virtues and this will result
Ethics and virtue have been a very contentious issue facing society for centuries. Many argue over the merits of various theories, each with its own philosophies and assumptions. It is this argument that has given rise to many popular and followed theories of ethics and virtues. The theories discussed primarily in this document include the virtue theory, utilitarianism, and deontological theory. Each is very distinct to the others in regards to its principles and assumptions regarding human behavior. Each however, has merit in regards to question of ethics and virtue, and how it should subsequently be valued.
When we talk about whether or not a person is ethically right, we can look at the actions that he or she may partake in. These actions maybe studied in different situations such as the one that we were told to evaluate. While leaving the grocery store, one witnesses an old man struggling with his oxygen tank. Without thinking, you lift the tank and help the elderly man. This action is a kind gesture, but would we consider this a moral act? One could analyze this situation with two different ethical theories, by Kantian and/or Aristotelian views.
Virtue Ethics is neither deontological nor teleological, since it is concerned with neither duty nor consequences, but rather the state of the person acting. Aristotle believed that once you are good, good actions will necessarily follow, and this belief is at the centre of Virtue Ethics. Rather than defining good actions, Virtue Ethics looks at good people and the qualities that make them good. The non-normative theory, although very effective in determining the morality of individuals, is particularly flawed when applied to whole societies. This weakness is largely due to its imprecision and abstraction; however, before these weaknesses can be considered, it is necessary to give an account of the theory itself.
In this paper, I will present a similarity and difference between Aristotle’s concept of a virtuous act and Kant’s discussion of dutiful action. In The Nicomachean Ethics, The source of a virtuous action happens when your passions and thoughts are balanced. It is balanced when there is
Aristotle believes that there are two kinds of virtue, one being intellectual and the other being moral virtue. He states that Intellectual virtue comes from being taught meaning we’re not born with it. Moral virtue on the other hand we develop as we grow and gain an understanding of life. “The stone which by nature moves downwards cannot be habituated to move upwards, not even if one tries to train it by throwing it up ten thousand times” (N.E. II.1) Right there he is talking about how if you are designed to do one thing, it is impossible to do the opposite no matter how hard you force it. He talks about how we gain our virtues by practicing them and using them on a regular basis. That is how we learn
The philosophy of virtue ethics, which primarily deals with the ways in which a person should live, has puzzled philosophers from the beginning of time. There are many contrasting interpretations regarding how one should live his or her life in the best way possible. It is in my opinion that the Greeks, especially Aristotle, have exhibited the most logical explanation of how to live the "good life". The following paper will attempt to offer a detailed understanding of Aristotle's reasoning relating to his theory of virtue ethics.
Many philosophers through history have dealt with happiness, pleasure, justice, and virtues. In this essay there will given facts on virtues between two philosophers who have different views on the topic. Aristotle and Kant have two totally different views on virtue, one being based on the soul and how you character depicts you virtue and the other which is based of the fact that anyone has a chance of being morally good, even bad people. There is a lot of disagreement between Aristotle and Kant, which has examples to back the disagreements. Aristotle takes virtue as an excellence, while Kant takes it more to being a person doing something morally good in the society and for them as a person. One similarity between these two philosophers though, is that these two descriptions of virtue lead back to happiness in the individual. At the end of this essay, the reader should be capable of understanding that Aristotle’s theory is more supported than Kant’s theory. Of course, explanations for both sides will be given thoroughly throughout this comparison.
Immanuel Kant and Aristotle are two of the most prominent philosophers on ethics and morals. Each has their own idea about human life and what the highest good is. It has even been said that in his Grounding for the Metaphysics of Morals Kant disproves Aristotle’s view. In order to prove that Kant successfully disproves Aristotle’s theory, we must first understand both theories. After a successful understanding has been acquired only then can we prove that Kant’s completely disproves Aristotle’s theory.
In Book II of the Nicomachean Ethics, Aristotle discusses the idea of moral virtue. Aristotle emphasized the importance of developing moral virtue as the way to achieve what is finally more important, human flourishing (eudaimonia). Aristotle makes the argument in Book II that moral virtue arises from habit—equating ethical character to a skill that is acquired through practice, such as learning a musical instrument. However in Book III, Aristotle argues that a person 's moral virtue is voluntary, as it results from many individual actions which are under his own control. Thus, Aristotle confronts us with an inherently problematic account of moral virtue.
In Aristotle’s Nicomachean Ethics he accounts that humans should make sacrifices and should ultimately aim first and foremost for their own happiness . In the paper I will argue that it is really in a person’s best interest to be virtuous . I will do this by first describing Aristotle’s notion on both eudaimonia and virtue , as well as highlighting the intimate relationship between the two . Secondly I will talk about the human role in society. Thirdly I will describe the intrinsic tie between human actions . Finally I will share the importance of performing activities virtuously .