Aristotle Virtues Essay

The Nicomachean Ethics, Aristotle 's key study of morality and the final goal of human life, has for many years been a popular and persuasive book. It offers the modern reader many useful insights into human desires and behavior despite being thousands of years old. The overarching theme behind this book is Aristotle 's assertion that there are no recognized unconditional moral standards and that every ethical theory must take into consideration an understanding of psychology and knowing that behavior comes from the realities of human nature and how it affects daily life. Additionally, the book echoes Aristotle 's accomplishments in other areas of philosophy and is a good display of his methodological thought process, which is widely considered to be the root of all modern science examination.

Thus although virtue is inseparable from pleasure and necessary if we are to be happy, it is to be chosen not for its own sake but for the sake of pleasure. Beauty and the virtues and the like are to be honored if they provide pleasure, but, if they do not, we must say goodbye to them.(Intro. Epicurus, 124)

As you can see, there are many reason why the table of Aristotelian virtues does not work for all the human “virtues.” Sometimes, vices can be virtues. When you are figuring out the means, you have to consider someone’s religion, culture, or

Aristotle and Plato both said that there are four "natural virtues": Justice, Prudence, Temperance, and Fortitude. These values are all necessary to achieve human flourishing. Another key part of Aristotle’s ethic is what he referred to as ‘The Golden Mean’. He believed that a virtue can not necessarily be viewed as a virtue when it is used in excess. For example, courage is a virtue, but in excess it becomes rashness, a vice rather than a virtue. Moreover, when there is a lack of a certain virtue, this is also considered a vice. Aristotle's ethic is based primarily on balance. There cannot be too much excess or too little of the virtue. Thus, he said: "The mean [i.e. the balance] is successful and commendable. Virtue then is a state of deliberate moral purpose consisting in a mean that is relative to ourselves, the mean being determined by reason, or as a prudent man would determine it.”

Aristotle lists honor, pleasure, and wealth as the things believed to make humans happy. He believed that because honor could be easily taken away it was superficial and that pleasure, although enjoyable, was merely an “animal like quality”. Wealth was described as a vehicle to achieve greater status. The moderation of the three vices could be achieved but would not, in-itself produce or guarantee eudaimonia. Instead, Aristotle was of the opinion that wisdom, courage, temperance, and justice, would better lead person to happiness.

Virtue ethics is a concept that is used in the process of moral decision making. It is dependent on the individuals themselves rather than on society, culture and religion. Aristotle was one of the main philosophers involved in virtue ethics. He was an advocate for virtue. Virtue ethics are associated with the type of person that one should become. It is solely concerned with human nature and morals. This essay will explore Aristotle’s conception of virtue. I will discuss Aristotle’s belief that virtue ethics are vital in achieving the ultimate goal of happiness. I will further consider and examine his theory of the Doctrine of the Mean. Finally, I will explore how Aristotle distinguishes between the two kinds of virtues and this will result

Accepting these premises, it follows that virtue is necessary for happiness. Aristotle notes that studying virtues will likely help in studying happiness and he begins this study by defining a virtue. A virtue is the mean between two extremes of deficiency and excess. For example, the virtue of

Aristotle (1999). The Nature of Virtue. In R. Shafer-Landau(Ed.), Ethical Theory: An Anthropology (pp. 167). John Wiley & Sons, Inc.

Aristotle says that we become virtuous by doing virtuous actions, however he addresses a possible argument that can be used against this view. Aristotle suggests three criteria’s to determine this. In this following essay I will explain and identify the argument that is against this statement.

One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.

He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.

Confucius and Aristotle are some of the greatest thinkers in the history of mankind. While Confucius was born in China and spearheaded a new way of perceiving morality, Aristotle was born in Macedon/Greece and also immersed his philosophical work to addressing moral thinking.Both philosophers have addressed similar subjects with major points of divergence and convergence. On virtue, these two authors have almost similar opinions. However, it is their points of convergence or agreement that have had a huge impact on the modern world’s thinking and understanding of virtue and moral behavior.

In Book II of the Nicomachean Ethics, Aristotle discusses the idea of moral virtue. Aristotle emphasized the importance of developing moral virtue as the way to achieve what is finally more important, human flourishing (eudaimonia). Aristotle makes the argument in Book II that moral virtue arises from habit—equating ethical character to a skill that is acquired through practice, such as learning a musical instrument. However in Book III, Aristotle argues that a person 's moral virtue is voluntary, as it results from many individual actions which are under his own control. Thus, Aristotle confronts us with an inherently problematic account of moral virtue.

The discussion of happiness leads to Aristotle's next major ideas, those of the virtues and deliberation. A happy person will be someone who lives in accordance with the virtues. He is neither too much of one thing, or not enough of another, he is in the middle of two extremes. Aristotle explained the virtues to be a perception of the right thing to do or the appropriate response when faced with a certain situations. The good decision lies in the virtue that is between what Aristotle called the "vices of excess" and the "vices of deficiency." For example, cowardliness would be a vice of deficiency, foolhardiness would be a vice of excess, and

Concerning the philosopher, the principal factor which coordinates people's decisions towards good or bad actions is a soul. But this process is reciprocal because the soul, in its turn, is forming according to people's actions. The life with the feeling of satisfaction is connected with some level of pleasure; this pleasure, by Aristotle, is the activity determined by virtue. Virtue is a quality of a person's character; it highlights doing any action taking into account both rational