Aristotle on Friendship

Human nature is what makes people want to have friendships. This is one of the main things that Cicero continuously touched on in his book. “…Friendship arises from nature as such, rather than from some neediness: from application of the mind, along with a kind of love, rather than from thinking about how much advantage the relationship might bring (Cicero, 11).”Cicero would be very disappointed in how many relationships are built for the need of a person instead of letting nature take control of the friendship. There are a lot of corrupt and wrong friendships in today’s society that Cicero would look down on. The fact that one person uses another person for their own will is not the kind of relationship that Cicero was wanting people to build. He brings up the nature of human beings a lot in this text because people take advantage of other people and he knew that. “… Friendship is not something we are led to by the expectation of making a profit; we think it worth seeking because the whole enjoyment of it consists in the love itself (Cicero, 12).” The love and nature of friendship go hand in hand when

Friendship, according to Aristotle there are 3 definitions of friendship. Friendship of Utility, “thus friends whose affection is based on utility do not love each other in themselves, but in so far as some benefit accrues to them from each other.” Friendship of Pleasure, “And similarly with those whose friendship is based on pleasure: for instance, we enjoy the society of witty people not because of what they are in themselves, but because they are agreeable to us.” Friendship of the Good. “The perfect form of friendship is that between the good, and those who resemble each other in virtue. For these friends wish each alike the other’s good in respect of their goodness, and they are good in themselves; but it is those who wish the good of their friends for their friends’ sake who are friends in the fullest sense, since they love each other for themselves and not accidentally. Hence the

not because of who the person is but in so far as he is useful (NE VII.3. 1156a.13-16)”. This friendship of utility could easily be related to a “friend” you only have at school or in a particular class because they are smart and you two can help each other with school assignments. That would be a modern day example of friendship of utility. “These friendships are only incidental; for it is not as being the man he is that the loved person is loved, but as providing some good (NE VII.3. 1156a. 17-18)”. In this way I can relate it back to the example of the friendship as classmates. It is incidental because the person is providing you with useful knowledge and help with the class that you won’t need later on when you are not taking the class together so you part

Throughout Cicero’s writing “On Friendship” he stresses the ideals and attributes that go along with having a respectable and a long-lasting friendship. Cicero was a large advocate that friendship was a virtuous and delicate attribute. He wrote through Laelius’ friendship with Scipio to discuss the different ideals and aspects of a why friendship should be treated carefully. Cicero holds friendship to such a significantly high standard, thus why he would agree with the quote by E.M Forster “If I had to choose between betraying my friend and betraying my country, I hope I should have the guts to betray my country.” Cicero would have agreed with this because he writes through Laelius and says we should do more for our friends then for ourselves, one should not be friends with tyrants and politics should not be involved with friendships. Cicero evidently holds friendship to a high esteem and believes it should take priority.

Aristotle’s Book 9 of Nicomachean Ethics discusses the importance of friendship in an individual's life. Throughout the book, he hints at this idea of friendship. In Book 8.1, he writes, “In poverty as well as in other misfortunes, people suppose that friends are their only refuge. And friendship is a help to the young, in saving them from error, just as it is also to the old, with a view to the care they require and their diminished capacity for action stemming from their weakness; it is a help also to those in their prime in performing noble actions, for 'two going together' are better able to think and to act.” (N. Ethics 8.1). In other words, Aristotle emphasizes this idea that life is easier when there is a friend to support you; it is difficult

I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue

We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible

Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.

Aristotle’s exert from Nicomachean Ethics, discusses the importance of friendship in everyday life through classification of different types of friendships people experience. Aristotle argues this belief through giving concrete examples of the three different types of friendships, pleasurable and affectionate, useful, and virtuous. Aristotle bases these beliefs off a community of lawgivers who seek concord, peace or harmony, and try to diminish faction, division amongst states and people. In order to strive to reach this perfect type of friendship without judgment, flaw or faction, Aristotle also explains how justice can be maintained through law. Aristotle states, “When people are friends, they have no need of justice, but when they are just, they need friendship in addition (67).”

However, the third and final type of friendship may last a much longer duration of time. “Good” people tend to focus on whats best for their friend rather than themselves, and “bad” people tend to focus on what benefits themselves, and an activity that they can involve themselves in. Aristotle then concludes thats the highest form of friendship is that between the good men.

Aristotle identifies the existence of three different kinds of friendships that are founded on the basis of either utility, pleasure or goodness of the friend. He views pleasure and utility to not be as binding compared to what he regards as complete friendship based on character, because in the latter the factor sustaining the social bond is more fragile relative to enduring virtues of a person. Aristotle further discusses that although a good person seems to have no apparent need for friends, they cannot lead a fulfilling life without friendship. I support Aristotle’s argument and will approach the matter from a different angle by explaining the importance of friendship in making us connected with the world. Additionally, I will pose if there

In the book Aristotle and the Philosophy of Friendship, (based off the Nicomachean Ethics) the author, Pangle, informed the audience that Aristotle believe in three different types of friendships based off three different types of motives: Friendships of Utility, Friendships of Pleasure, and Perfect Friendship. He identifies these types of friendships as different types of sources of affection that are lovable as the good, the pleasant, and the useful. Before analyzing Aristotle three types of friendships we must first understand what he meant by friendship. During Aristotle’s rein friendship was commonly known as the love one person had for another. Philia, brotherly love, was essential

The 5 basis set up in Aristotle’s Ethics are explained on page 252 and are as followed; “A person who wished for and does what is good or what appears to him to be good for his friends sake, a person who wished for the existence and life of his friend for a friends sake, a person who spends his time in our company, whose desires are the same as ours, and a person who shared sorrow and joy with his friend. An overall message of “one must do well for others in order to be a proper friend”1 can be understood with the five basis of friendship to determine if a person is an ideal friend.

Aristotle highlighted the importance of friendship through various practices and concepts, such as utility and virtue. Virtuous practices were believed to enhance the friendship and encourage happiness among the participants (Kraut 64). Unfortunately, a friend whose behavior and practices are malevolent causes a rift in the practice of Aristotle’s principles. Therefore, to preserve the friendship and to protect one’s friend, one must do all that is possible to cease his or her friend’s actions.

Technology is changing the world in a fast pace. This is evident most especially in social networks. Due to the widespread and growing use of these new social media, especially social networking sites such as Facebook, researchers began to study its ethical implications.