Aristotle on Friendship Essay

Aristotle once said, “Friendship is a single soul dwelling in two bodies.” There are many things that go into the process of friendship. Some people deal with friendship one way while others deal with it in another way. Cicero had a lot to say about the different aspects of friendship in his time, but how would he view modern friendship? Some friendships Cicero may not be proud of; like the common relationships that are forced on in a classroom or work place and the lack of allowing nature to take control and make the friendships that are meant to happen. However, Cicero would be happy with the way the higher level friendships have developed in virtue

There are over six billion people on Earth today. Each of those people has countless relationships, which extend further into an immense network of relations among thousands of individuals. These relations can be romantic, professional, unconditional, mutual, or the strongest of all, friendship. Friendship is a term used to denote co-operative and supportive behavior between two or more beings. In this sense, the term connotes a relationship which involves mutual knowledge, esteem, and affection and respect along with a degree of rendering service to friends in times of need or crisis. Friends will welcome each other's company and exhibit loyalty towards each other, often to the point of altruism.

In the modern age friendship comes in many different shapes and sizes. There's the good and there's the bad. You might even find some types of friendships surprising, for example an "entrepreneurial relationship". In the book "Of Mice and Men" Lennie and George are friends, but not very good friends. George is unfortunately friends with Lennie for the wrong reasons.

Cicero makes holds friendship to a very high standard. Cicero writes about three rules of friendship that his explicitly states that he disagrees with. The first view states “…that a man should show toward his friend the same affection that he shows toward himself.” (Cicero 71). Cicero makes the claim that one should do even more for a friend than for themselves. “And there are many circumstances in which good men give up on many an advantage quite properly their own, or even allow such advantage to be wrested from them, in order that their friends rather

Despite the numerous different theories consisting of different stages of friendship they all contain certain aspects of relationships going through stages of increasing familiarity. They all show how we select friends through a stage model and how relationships also break down in stages. They provide Factors that increase friendship like after helping another person we like them more due to feelings and emotions such as empathy, or a decline in a relationship by the need for too much help and support that can cause stress and anxieties. If we feel empathy we are likely to help, and there are several factors that increase chances of friendship,

What is the ultimate purpose of friendship? What is the desired outcome- status, wealth, amusement, or perhaps, the betterment of morality?

I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue

In his time, Aristotle wrote many works on different topics. In arguably one of his most popular works, Nicomachean Ethics, specifically in Book 8, he explores the virtue of friendship. He believes that there are three branches of friendship: that of utility (where two parties derive some benefit from each other), of pleasure (where two parties come together for the sake of pleasure received) and that of the good (where two parties of similar good virtues come together, admire one another for it and help each other strive for more goodness). The last of these types is of the highest form, with Aristotle describing it to be ‘perfect’. It is also naturally permanent unlike the other two, because these friends are not concerned about any other external factor outside of the other’s personality and virtues.

The friendships form because they lack care from other people in their lives and need the friendship to compensate their loss of emotion. Although two people in the friendship have different genders and ages, they have similar life experiences and living background so they can understand each other’s feelings.

Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.

In life there are many changes that can cause a true friendship to go wary such as marriage, divorce, birth of children, new careers, and sickness. However, through each of those events the two must remember to keep the intimacy, the letting down of emotional barriers and the expression of innermost thoughts and feelings, “that which makes friendships thrive must be an enjoyable one” and to “always interact” (Karbo 3). Although psychologists continue to research the formation of friendships the great philosopher Aristotle knew exactly how friendships formed and how the lasted.

“No one would choose a friendless existence on condition of having all the other things in the world (Aristotle).” Humans are social beings, social beyond any other creature in the world. Human interaction is a must for survival. It is in our nature. Aristotle understood this, he even had his own analysis of friendship. In the Nicomachean Ethics written by Aristotle, books VIII and IX are based off of friendship. Today, the definition of a friend is, “A person with whom one has a bond of mutual affection, typically one exclusive of sexual or family relations (Oxford Dictionary).” To Aristotle, friendship is much more than this. In this research paper, I will evaluate whether or not Aristotle’s analysis of friendship is applicable to the modern world.

The pleasures gained from enjoying another’s company in a friendship vary in age, gender and, even more specifically, in individuals. Where a young child may experience a strong liking for his or her companion’s presence on multiple occasions, an adult will be content with one solid interaction. The transition from childhood to adulthood also alters the level of comfort one feels within a friendship. As one ages, one becomes more sensitive to the actions of those around them and will quickly eliminate a friend if his or her doings are not favored. (Doyle, Smith 5) This assessment is a clear indication of how Aristotle emphasizes the benefit of comfort in a relationship

The study will tackle Aristotle’s concept of friendship with the inclusion of virtue and other ethical principle substantial on the discussion of friendship. The study will be limited to Facebook particularly the online friendship it offers. This Aristotelian concept and other ethical principles supporting it will be used in order to explain how the online friendship offered by

Aristotle is right to claim that young people cannot form complete friendships because they allow convenience to rule their lives instead of correct discernment and virtue. According to Aristotle, a complete friendship "is the friendship of good people similar in virtue" (1156b8). This means that the argument of whether or not young people can form complete friendships is rooted mostly in virtue.