Aristotle 's Portrayal Of Friendship

Aristotle once said, “Friendship is a single soul dwelling in two bodies.” There are many things that go into the process of friendship. Some people deal with friendship one way while others deal with it in another way. Cicero had a lot to say about the different aspects of friendship in his time, but how would he view modern friendship? Some friendships Cicero may not be proud of; like the common relationships that are forced on in a classroom or work place and the lack of allowing nature to take control and make the friendships that are meant to happen. However, Cicero would be happy with the way the higher level friendships have developed in virtue

Friendship, according to Aristotle there are 3 definitions of friendship. Friendship of Utility, “thus friends whose affection is based on utility do not love each other in themselves, but in so far as some benefit accrues to them from each other.” Friendship of Pleasure, “And similarly with those whose friendship is based on pleasure: for instance, we enjoy the society of witty people not because of what they are in themselves, but because they are agreeable to us.” Friendship of the Good. “The perfect form of friendship is that between the good, and those who resemble each other in virtue. For these friends wish each alike the other’s good in respect of their goodness, and they are good in themselves; but it is those who wish the good of their friends for their friends’ sake who are friends in the fullest sense, since they love each other for themselves and not accidentally. Hence the

Cicero makes holds friendship to a very high standard. Cicero writes about three rules of friendship that his explicitly states that he disagrees with. The first view states “…that a man should show toward his friend the same affection that he shows toward himself.” (Cicero 71). Cicero makes the claim that one should do even more for a friend than for themselves. “And there are many circumstances in which good men give up on many an advantage quite properly their own, or even allow such advantage to be wrested from them, in order that their friends rather

Aristotle’s Book 9 of Nicomachean Ethics discusses the importance of friendship in an individual's life. Throughout the book, he hints at this idea of friendship. In Book 8.1, he writes, “In poverty as well as in other misfortunes, people suppose that friends are their only refuge. And friendship is a help to the young, in saving them from error, just as it is also to the old, with a view to the care they require and their diminished capacity for action stemming from their weakness; it is a help also to those in their prime in performing noble actions, for 'two going together' are better able to think and to act.” (N. Ethics 8.1). In other words, Aristotle emphasizes this idea that life is easier when there is a friend to support you; it is difficult

I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue

According to Aristotle, one can experience three different types of friendship. The first type is a friend who is used for utilitarian purposes. Aristotle, however, quickly dismisses this type. As an example, Aristotle explains that one could never be friends with wine; while wine is satisfying to the person drinking the wine, no person ever wishes wine good fortune (Aristotle, 32). In order for a relationship between two people to be considered a friendship, one must want good things for the person who they consider their friend and vice versa (Aristotle, 32). Aristotle continues to describe another type of friendship, which is friendship for pleasure. According to Aristotle, young adults are most likely to pursue pleasure-related friendships, because the young are more likely to live to please their emotions; they develop friendships and erotic relationships quickly (Aristotle, 33). Aristotle notes that since young people make decisions based on their emotions, they are quick to change passions, friendships, and lovers (Aristotle, 33). Although both parties receive equal pleasure in this type of friendship, Aristotle says that it is not a complete type of friendship because it is short-lasting (Aristotle, 33). Aristotle considers only one type of friendship to be complete, and that is friendship that is devoted to the other person’s virtue. This type of friendship, Aristotle says, is a friendship that is developed slowly and infrequently; this is the only type of

Friendships of virtue, unlike friendships of utility and pleasure, which can include a circle of friends, are strictly one on one relationships. These types of friendships can only occur between two people of the same virtues and both persons have to be virtuous. One can only become virtuous through wisdom and age. Therefore friendships of virtue are not found among young people. It is a relationship of mutual respect and love. The persons in this type of relationship are not in it because they gain something from the relationship, they are not friends because

Friendship that is based off of good/virtue is the highest form of friendship and friendship based off of good/virtue are people who “wish good things for their friends for their own sake are friends most of all, since they are that way for themselves and not incidentally; so the friendship of these people lasts as long as they are good, and virtue is enduring. And each of them is good simply and good for his friend, since good people are both good simply and beneficial to one another” (Aristotle 147). Friendship bases off of utility and pleasure are usually short-lived friendships, while friendship based off of good/virtue are long-lived friendships. Then in book nine Aristotle talks about how your relationship with yourself affects your friendships with others. According to Aristotle one must have self-love in order to have good friendships.

In his time, Aristotle wrote many works on different topics. In arguably one of his most popular works, Nicomachean Ethics, specifically in Book 8, he explores the virtue of friendship. He believes that there are three branches of friendship: that of utility (where two parties derive some benefit from each other), of pleasure (where two parties come together for the sake of pleasure received) and that of the good (where two parties of similar good virtues come together, admire one another for it and help each other strive for more goodness). The last of these types is of the highest form, with Aristotle describing it to be ‘perfect’. It is also naturally permanent unlike the other two, because these friends are not concerned about any other external factor outside of the other’s personality and virtues.

Firstly, a friend will always be there during your worst. For example, in the book “All Quiet on the Western Front.” Paul stays in medical care with his friend, Kemmerich, until he passes (Remarque). Thus, Paul was being a true friend by staying by Kemmerich’s side until death. Secondly, you can even be friendly to absolute strangers. For instance, in the book “All Quiet on the Western Front,” after Paul’s leave, he gave the Russian prisoners cakes (Remarque). Therefore, Paul felt bad for the prisoners, which showed friendship. Thirdly, even in war the enemies can show friendship. Case in point, in the movie “Flyboys,” during war a German airman had the change to kill Blaine but, he did not do it because Blaine’s gun was not working (Flyboys). Accordingly, it is okay to show friendship every now and again. As you can see, friendship brings out the respect and care in

Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.

Friendships are special relationships that begin the development of social skills in each human person. Every time we open the door to form new friendships it begins with an experimental and holistic practice of philosophy and science. Whether we recognize the use of philosophy and science or not it’s being applied to shape friendships. The formation and bond of friendships has been studied for many years through science, philosophy, and theology. The point of this paper is to give the point of view and purpose of friendship according to science, philosophy, and theology and how it is applied to our everyday life.

The 5 basis set up in Aristotle’s Ethics are explained on page 252 and are as followed; “A person who wished for and does what is good or what appears to him to be good for his friends sake, a person who wished for the existence and life of his friend for a friends sake, a person who spends his time in our company, whose desires are the same as ours, and a person who shared sorrow and joy with his friend. An overall message of “one must do well for others in order to be a proper friend”1 can be understood with the five basis of friendship to determine if a person is an ideal friend.

“No one would choose a friendless existence on condition of having all the other things in the world (Aristotle).” Humans are social beings, social beyond any other creature in the world. Human interaction is a must for survival. It is in our nature. Aristotle understood this, he even had his own analysis of friendship. In the Nicomachean Ethics written by Aristotle, books VIII and IX are based off of friendship. Today, the definition of a friend is, “A person with whom one has a bond of mutual affection, typically one exclusive of sexual or family relations (Oxford Dictionary).” To Aristotle, friendship is much more than this. In this research paper, I will evaluate whether or not Aristotle’s analysis of friendship is applicable to the modern world.

Technology is changing the world in a fast pace. This is evident most especially in social networks. Due to the widespread and growing use of these new social media, especially social networking sites such as Facebook, researchers began to study its ethical implications.