Aristotle's Nicomachean Ethics: How To Live A Good Life

If you were to ask someone what their definition of a happy life would be, they would probably give you an answer like, “having fun.” This is completely untrue in Aristotle’s terms. According to Aristotle, for a man to lead a happy life he must learn each of the intellectual virtues, and practice each of the moral virtues throughout his life. These moral virtues are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, and wisdom. With so many virtues to constantly abide by, a man cannot know if he has led a happy life until his life is nearly finished. In the story “A Good Man is Hard to Find,” by Flannery O’ Connor, the question is

Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as

To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces

Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,

The good life defined by Aristotle in Nicomachean Ethics is a feasible goal that all humans should be able to aim for but restrictions make it impossible for all citizens of ancient Greece to achieve it which foreshadows the gender and racial stereotypes that can be seen in our culture today. Aristotle questions this claim by having an inner debate with himself in the process, he creates many theories, but he clarifies what he determines to be the good life by saying, ”Our present discussion does not aim, as our others do, at study; for the purpose of our examination is not to know what virtue is but to become good, since otherwise the inquiry would be of no benefit to us.”(1103b25 ff) It is a misconception that Eudaimonia means happiness

Aristotle lists honor, pleasure, and wealth as the things believed to make humans happy. He believed that because honor could be easily taken away it was superficial and that pleasure, although enjoyable, was merely an “animal like quality”. Wealth was described as a vehicle to achieve greater status. The moderation of the three vices could be achieved but would not, in-itself produce or guarantee eudaimonia. Instead, Aristotle was of the opinion that wisdom, courage, temperance, and justice, would better lead person to happiness.

Aristotle is an ancient Greek philosopher who has played a part in subjects such as mathematics and ethics. As a known student of Plato, Aristotle’s knowledge on various topics immensely affected people’s philosophical views. For Aristotle, his definitions of human happiness and a good life consist of being virtuous all throughout life. Happiness comes from being an overall good person; this is “the best way to lead a life and give it meaning” (Psychology Today). According to Aristotle, happiness is a continuing achievement. “Happiness is more a question of behavior and of habit—of ‘virtue’—than of luck; a person who cultivates such behaviors and habits is able to bear his

In his Nicomachean Ethics, Aristotle explores virtues as necessary conditions for being happy. A virtuous person is a person with a disposition toward virtuous actions and who derives pleasure from behaving virtuously. Aristotle distinguishes between two types of human virtue: virtues of thought and virtues of character. Virtues of thought are acquired through learning and include virtues like wisdom and prudence; virtues of character include bravery and charity, which are acquired by habituation and require external goods to develop. As a consequence, not all people can acquire virtues of character because not all people have the external goods and resources required to develop that disposition.

From the beginning of their evolution, human beings have been searching for the meaning of happiness. While many may see this to be an inconsequential question, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. In his book The Nicomachean Ethics, Aristotle discussed the meaning of happiness and what it meant to live a good life. He asserted that the devise which has been invented to create what is good for man is called "politics;" and it "uses the rest of the sciences"¦so that this end must be the good for man." (Aristotle, I, ii) Aristotle also identified four general means by which people live their lives in order to gain happiness, but stated that only one was a means by which a person could actually attain it. According to Aristotle, it was not political power, wealth, or worldly pleasures by which a person could achieve real happiness, it was living a contemplative life.

In order to explain the fundamentals of Aristotle's Virtue Ethics, one must acknowledge his primary motive in this study, which is to understand what it means to live well. Unlike

Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:

Now we move on to a more pressing question: how do you attain happiness? Aristotle holds that “perhaps we shall find the best good (happiness) if we first find the function of a human being” (1.7.1097b24). He explains that as trades-people have functions so must human beings have function. This function must also set humans apart form the vegetable and animal kingdoms in order to be a truly human function. “The remaining possibility, then, is some sort of life or action of the [part of the soul] that has reason”(1.7.1098a3).

Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.

In our society today, we are mostly challenged by two questions: ‘is it right to do this or that? And ‘how should I be living in society?’(Bessant, 2009). Similar questions were greatly discussed in the history by our ancestors in their philosophical discussions. The most ancient and long-lasting literature on moral principles and ethics were described by Greek philosopher Aristotle. He had an excellent command on various subjects ranging from sciences to mathematics and philosophy. He was also a student of a famous philosopher. His most important study on ethics, personal morality and virtues is ‘The Nicomachean Ethics’, which has been greatly influencing works of literature in ethics and heavily read for centuries, is believed to be

To Aristotle leading a good life, for the most part, means fulfilling one’s purpose in a way that is good by balancing life’s pleasures. In order to determine if an object fulfills its function in a good way, we must first consider the object. If we were to agree that a car should be reliable, then we could also agree that reliable car should be considered a good car. Similarly, animals, for example, possess certain traits like the power of locomotion, and the desire to seek nourishment and reproduce. According to