Arrogance In Oedipus The King

The downfall of Oedipus is result of his ignorance and arrogance through the course of the play. He had to learn through the hard way that he can not change his fate. For this reason he made a final attack on the prophecy by blinding himself to coward behind the reality, the work of the prophecy. Truly, pride is the germ of

Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor

In ‘Antigone”, Ismene says, “To them that walk in power; to exceed is madness, and not wisdom”. Her statement makes it clear, those who “walk in power”, allow it to corrupt them. Throughout the history of humanity there has been a correlation between those who have excessive power and corruption. Webster’s Dictionary defines corruption as, “impairment of integrity, virtue, or moral principle”. In the story of Antigone the tragic hero Creon, shows all of the common characteristics of corruption. Before one can analysis the character of Creon they would first have to look at the story of Oedipus the King.

Throughout the tragedy by Sophocles, the king Oedipus relies on his personal glory to attain long lasting fame and balks when confronted with anything that might shatter this perception that he is the best. While both characters have done marvelous deeds in the past, their inherent arrogance, which is part of the tragic flaw of each of the characters,

"Oedipus the King" written by Sophocles, is a powerful Greek tragedy story. The protagonist, Oedipus is a heroic mythical king who had it all. Oedipus pursues to find the true answers to his identity and destiny, while at the same time trying to avoid fulfilling his destiny.

Throughout the play Oedipus the King written by Sophocles, there are many themes portrayed, however hubris appears to be a prominent trait. Oedipus, the main character displays such pride that impacts his ability to perceive and understand the past as well as interact with others. When pronounced King of Thebes, he is filled with pride from such honor. The citizens of Thebes glorify him and come to him for help and comfort in their time of need. However, Oedipus doesn't treat them with the same respect, referring to the townspeople as his "poor children" (Sophocles 65) even though they are all adults. Oedipus also believes he is more valuable than everyone else for "his suffering is greater" (Sophocles 67) and he "suffers the most" (Sophocles

Oedipus must act as a true and loyal king contrary to what his ignorance and predetermined fate has brought him.

In Oedipus Rex, Oedipus faces a terrible tragedy mostly caused by his own insecurities. Sophocles literally shows us the human nature for always wanting to know more information about ourselves no matter the cost. Had Oedipus not cared about what was being said about him and left well enough alone he could have avoided his whole predicament and lived a happy life with his wife and children.

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Oedipus’s tragic flaw is gained once he obtained his greatness and became king. Oedipus’s knowledge contained arrogance, and a metaphorical blindness that fosters his urge for the truth. Hence, Oedipus’s tragic flaw was his own intelligence, which later became curiosity for the all the burdens that is be fallen over his kingdom. He had a troubling obsession for learning the truth, so he could not sit aside so he went on a menacing quest for answers. Oedipus stated a message that reveled his flaw, “Then once more I must bring what is dark to light, but for my own sake to be rid of evil” ( Sophocles 134; 140). His pride and determination clouded his judgment to see the surface of the whole truth. The truth is Oedipus wanted to avoid his fate, but instead his own tragic flaw walked him into it. Even after Oedipus learned of the truth from the prophecy, his mind continued to deny what was the actual truth. The prophet spoke these words to Oedipus, “I say that you, with your eyes, are blind / you can not see the wretchedness of your life” (Sophocles 196-197). He still ventured on to find the alternative to his fate and he only became worse. Soon Oedipus’s pride corrupted his intelligence increasing his flaw. He now accused anyone who restated the prophecy and told all they were only after his crown.

Throughout the play we find that Oedipus, the protagonist of this Greek tragedy, is tested by life in a number of ways. To those in Athens who watched the performance of Oedipus the King, Oedipus appeared to be the embodiment of a perfect Athenian. He is self-confident, intelligent, and strong-willed. Ironically, these are the very traits which bring about his tragic discovery. He is portrayed as a character of

Thesis Statement: Oedipus is the personification of Aristotle’s characterization of a tragic hero through his ability to maintain and keep his virtue and wisdom, despite his shortcomings and situation in life.

Oedipus Rex, or Oedipus the King is Sophocles’s first play of “The Theban Cycle.” It tells the story of a king that tries to escape his fate, but by doing so he only brings about his downfall. Oedipus is a classic example of the Aristotelian definition of a tragic hero. Aristotle defines a tragic hero as a basically good and noble person who causes his own downfall due to a flaw in his character.

Pride like that of Oedipus had been the downfall of many great leaders. Oedipus is blinded by his arrogance and won’t accept the fact that he can’t avoid his fate. His pride first affects him when he is told about what his fate has in-store for him. Oedipus