Arthur Miller's The Crucible : An Allegory For Mccarthyism

The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.

In both The Crucible and McCarthyism, people are accused of being either witches or communists. The accused are placed in such a dire situation where they are either forced to lie to save themselves, or to remain honest, at the risk of their social or physical lives. In The Crucible, John Proctor is accused of practicing witchcraft, and when asked if he is a witch, he responds,“Why it is a lie, it is a lie; how may I damn myself? I cannot, I cannot.” (Act IV pg. 140) He refuses to confess to something he did not do, even if lying means that he can save his life. During the McCarthy trials, people who were accused of being communists refused to confess that they were, although it hurt their reputation. In both

Abigail’s character in The Crucible completely paralleled McCarthy from 1949 to 1954 because they both were initially embarrassed, they both accused other people without justification, and they both amplified problems that they did not create. Abigail faced initial embarrassment after being caught dancing in the forest by her uncle, Reverend Parris. Similarly, McCarthy was humiliated after his first three accusations utterly failed in 1949. Thus, Abigail paralleled McCarthy because they were both embarrassed in the beginning. At the end of act 1, Abigail started to throw out wild accusations against other characters by saying that she “saw [them] with the Devil.” (Miller 189) Abigail provided absolutely no evidence to justify such claims. In 1950, McCarthy accused “57” (History of the Bureau of Diplomatic Security of the United States Department of State 122) people in the Department of State of

A well renowned founder of western philosophy, Socrates stated, “False words are not only evil in themselves, but they infect the soul with evil” (Socrates). This quote relates to the evil that Senator Joseph McCarthy and antagonist of The Crucible Abigail Williams brought to their time. Abigail used her opportunities to strike fear into everyone in her town.This resulted in, the Salem Witch Trials were a series of witchcraft cases brought before local magistrates in a settlement called Salem, which was a part of the Massachusetts Bay colony in the 17th century (History of the...,3). Also, Arthur Miller was one of the Hollywood 10 accused of being a communist and that affected his life which he wrote The Crucible to not only show the Salem Witch Trials but to give insight to the readers about the time during McCarthyism. Secondly, Senator Joseph McCarthy claimed that over 200 communist have infiltrated the U.S government, as a result the 1947 Taft-Hartley act had an anti-Communist clause that required union leaders to take an oath stating that they were not communists (Facts about McCarthyism, 6). McCarthyism and The Crucible were very similar in the way they were governed, their judicial systems and the way they blamed the people.

‘The Crucible’ is an allegory. An allegory is a story with an obvious meaning but if you look deeper into it, there is another meaning. In this case, the obvious meaning is the Salem witch-hunt and the hidden meaning is McCarthyism. McCarthyism started in the early 1950’s and it was governmental accusations with no evidence. Joseph McCarthy started doing trials on those he thought were communist, but he had no evidence for it. This is the same as the witch trials in The Crucible. Arthur Miller wrote this in response to McCarthyism.

Authors used their literary work to get a point across to the public in the story The Crucible; Arthur Miller used events and characters to show the similarities to McCarthyism which was prevalent in the 1950s. McCarthyism was associated with the period in the United Sates also known as the Second Red Scare. McCarthyism is very similar in the way that Joe McCarthy accused Americans of being communist and in The Crucible people were being accused of being witches. It is known that Arthur Miller wrote this story as a reaction to a tragic time in our history.

The Crucible, written by Arthur Miller, was not only a captivating play, but also a platform to fight against the iniquitous force of McCarthyism during the 1950s. Set in Salem, a town in the Province of Massachusetts Bay, the play dramatized the witch trials that brought widespread paranoia during 1692 to 1693. So to no one’s surprise, The Crucible and McCarthyism were juxtaposed. Since Arthur Miller wanted to criticize the acts of Senator Joseph McCarthy, he chose to express specific themes that appeared in both the play’s Puritan setting and in the United States. One of the major themes Arthur Miller wanted to convey through his work is the distrust of nature. In the remainder of this essay, I will be discussing the relationship of this theme to the play’s

The message in which Miller writes teaches teenagers about what life was like in the centuries before their time, and what some of the themes in those times were; which are also parallel to what happened during Miller’s lifetime, in the era of McCarthyism, as it does in today’s social and political problems. All three of these eras have intolerance, hysteria, reputation, and empowerment woven throughout them. This is one of the reasons they are connected to each other.

As America entered the post-war era after World War II, there was still an ongoing sense of paranoia throughout the country. In the mid-nineteen hundreds, McCarthyism, initiated by Joseph McCarthy’s accusation of 205 Communists and the use of unjust methods to hunt Communists, arose. As this era emerged, Arthur Miller’s play The Crucible, which highlighted and dramaticized the scandal of the 1692 Salem witch trials, gained popularity and opened on Broadway. Though the two events in American history, McCarthyism and the witch trials, lie almost 300 years apart, Miller’s The Crucible serves as an allegory to the closely mirrors the events of McCarthyism, specifically in the request of the names of those accused, the absence of reliable

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

The Red Scare. As the Cold War between the Soviet Union and the U.S Intensified in the late 1940’s and early 1950’s, hysteria over the threat of communism in the U.S became known as “The Red Scare”. Communist’s were often referred to as “Red’s” because they pledged allegiance to the red Soviet Union flag. The “Red Scare” led to a range of actions that had a big effect on the U.S Government and society. These actions included, Federal employee’s being analysed to determine whether they were loyal to the U.S Government or not. This is exactly like Arthur Miller's “The Crucible”.

In Salem, it was the witches who were hunted. With McCarthyism, it was the communists that were hunted. As in America in the 1950s (their assumption being that communists were out there), in The Crucible the villagers of Salem believed that the devil was out there. The people really believed that Lucifer was roaming the streets of Salem seeking to destroy the town and seeking to destroy the institution of the church. In many ways the assumption of devil activity seemed to be a way of finding a scapegoat for the personal problems of the community.

     The unfounded accusations that Joseph McCarthy and the girls in The Crucible make are what fuels the widespread hysteria in both situations. McCarthy is quoted as declaring in a speech, "I have here in my hand a list of 205 that were known to the Secretary of

In order to be accurate in accusing someone of a crime, you must have the appropriate evidence to back up your story. In The Crucible, many people were accused of practicing witchcraft. The ones who confessed, were sentenced to jail and the ones who denied it, were killed. The only way they had to prove what was being done, was spectral evidence. Therefore, the only person known to tell the truth was the victim. McCarthyism involved communists, like The Crucible, those who were accused were sentenced to jail time. The parallels between The Crucible and McCarthyism are naming names, the lack of evidence, and rebellion against the government in which they served.

During the 1950s there was a rise in the fear of communism called “The Red Scare”. Senator Joseph McCarthy was one of the many people who contributed to people’s fear by making a list of people who he said were communists even though there was no proof in most cases. In an article by Alan Brinkley called “The 1950s Part One: McCarthy and The Red Scare”, it informs, “McCarthy was only one of many who helped create the great fear. The Red Scare was visible in almost every area of American life” (Brinkley). This quote tell us that in the 1950s even though Senator Joseph McCarthy was a huge contributor to The Red Scare. His list of suspected communists made rumors spread and the people on the list get questioned and even go to jail when in some cases they were innocent. It also says in the article by USHistory.org called “McCarthyism: Witch Hunting and Blacklisting in America”, that, “In the 1950s anyone who was considered a communist could be questioned and thrown in jail” (USHistory.org). Which means that his allegations could have easily put people in prison.