Asch And Milgram Study

In Stanley Milgram’s ‘The Perils of Obedience’, Milgram reports from his studies of how far an individual can go in obedience to instructions and he pointed out that individuals can go as far as causing serious harm to the other people. Basically, the experiments are meant to test the choice that an individual would make when faced with the conflict of choosing between obedience to authority and obedience to one’s conscience. From the tests, it was found out that a number of people would go against their own conscience of choosing between what is wrong and what is right so as to please the individual in authority (Milgram 317). However, the experiments conducted by Milgram caused a wide range of controversy for instance; according to Diana Baumrind, the experiments were immoral. Baumrind notes in ‘Review of Stanley Milgram’s Experiments on Obedience’ that Milgram did not only entrap his subjects, but he also potentially caused harm to his subjects (Baumrind 329). Based on the arguments that have been presented by the two authors, it is apparent that the two authors are concerned with real life situations, authority and ethics but the difference is that they both view these perspectives from different points of view as indicated by their writings. By and large, they also tend to show the importance or the insignificance of the experiments.

The Milgram experiment was conducted in 1963 by Stanley Milgram in order to focus on the conflict between obedience to authority and to personal conscience. The experiment consisted of 40 males, aged between 20 and 50, and who’s jobs ranged from unskilled to professional. The roles of this experiment included a learner, teacher, and researcher. The participant was deemed the teacher and was in the same room as the researcher. The learner, who was also a paid actor, was put into the next room and strapped into an electric chair. The teacher administered a test to the learner, and for each question that was incorrect, the learner was to receive an electric shock by the teacher, increasing the level of shock each time. The shock generator ranged from

The Milgram Experiment conducted at Yale University in 1963, focused on whether a person would follow instructions from someone showing authority. Students (actors) were asked questions by the teachers (participants), if the students got the answer wrong they would receive a shock each higher than the previous. The shocks ranged from Slight shock (15v) to Danger! (300v) to XXX (450v). Stanley Milgram wanted to know if people would do things just because someone with authority told them to, even if it was hurting someone. I believe that the experiment was a good way to test the obedience of people

In social psychology, social influence is a process where someone’s beliefs, thoughts and behaviour change by being exposed to beliefs, thoughts and opinions of others. It manifests in several forms, such as obedience, compliance and conformity. All these types of social influence have been studied by numerous researchers who investigated the reasons why people conform to social norms and obey to authorities, such as Milgram’s classic studies on obedience. His experiments support the popular idea of ‘banality of evil’ –Hannah Arendt (1963)’s famous phrase referring to the capability to accomplish dreadful things out of banal reasons–, revealing that people conform submissively and thoughtlessly to the orders that authorities deliver, no

Stanley Milgram experiment bought forth the ultimate question in social psychology. How far away is someone go to confirm with society and be obedient to an authority to figure? It has been discovered though such experiments that people will obey orders, even if it inflicts harm on another individual. However, the same individuals were unwilling to inflict harm if it involved personal contact with the individual being harmed or even the sounds of pain and please from the individual being harmed.

Each of the two experiments carried out by Milgram and Zimbardo had questionable ethics in their procedure. Ethics is defined as “Moral principles that govern a person’s behaviour or the conducting of an activity” (Oxford Dictionaries, 2016). In psychology, ethics are moral guidelines when conducting social experiments such as these, so that the dignity of each participant is respected and preserved. This piece of work will evaluate the perceived ethics in Milgram’s experiment of human obedience to authority figures, and Zimbardo’s experiment of conformity to roles, and also provide an overall conclusion on whether or not these studies were ethical.

In many situations, there have been authority figures with mass followings. Often the power the leader holds over their followers can influence them to do negative things. Many people believe that they can be independent enough to resist any pressure put on them by an authoritative figure. If this was true, then why do genocides mark the pages of history books around the world? Stanley Milgram sought to answer this budding question. He used his scientific authority to conduct an experiment which would reveal that most people would succumb to authority and obey their commands. This contradicts what most people would like to believe about themselves and their morals. Many people believe that they would never harm another human being, even under pressure from an authoritative figure, the Stanley Milgram Experiment proves that this is false. Although the experiment left its participants psychologically harmed, the results discovered why genocides continue to happen. Most people collapse under the pressure and obey any command given to them rather than doing what they believe is right.

Firstly, this essay will discuss the work by Stanley Milgram (1963) and his obedience studies which used technology to see how far people would obey an authority figure. I will follow this with the ethics argument that surrounded it, noting the issues raised by Diana Baumrind (1964). An updated version of Milgram’s (1963) experiment, carried out by Mel Slater and colleagues (2006) which used technology to replicate it. Moving on, friendship will be examined with the work of Brian Biegelow and John La Gaipa (1975), and other work by William Corsaro (2006).

The Milgram experiment was ethical, however there are issues within the experiment that may say that it was unethical. The ends of the experiment were to get results from those who were obedient while shocking the “learner” even under a stressful and complicated circumstances. In that time era, there wasn’t a strict control over the ethics of the experiments that had taken place. Today’s modern critics would never let this type of experiment happen if not all the variables were to be predicted before the commence of the experiment. Milgram wanted an answer if a person or group of people would obey even if they are hurting other humans in the process.

Milgram conducts an experiment to examine the act of obeying, and shows concrete instances. He pressures the subjects to behave in a way conflicting with morality. In the experiment, the experimenter orders the subject to give increasing electro shocks to an accomplice, when he makes an error in a learning session. The situation makes the subject

There is a vast amount of research that continues to prove the importance of situational factors in determining human behavior. One of the most profound experiments that helped to prove situational importance was the study conducted by Stanley Milgram. In his article, “The Perils of Obedience,” Stanley Milgram summarized his experiments on the effects of obedience to authority, even when the authority commanded the subject to harm another person.

As we grow up our parents teach us how to be respectful and very well-mannered. They enforce the importance of saying, “Please, thank you, and excuse me,” when needed. Parents also insist we listen and respect our elders, because they have authority over the world since they have been here the longest. We were raised to comply with the demand of someone who had authority over us. According to Patricia Werhane (1), “In the early1960’s Stanley Milgram undertook his noteworthy study of human obedience to authority. Puzzled by the question of how otherwise decent people could knowingly contribute to the massive genocide of the Holocaust during World War II, Milgram designed an experiment that sought to cause a conflict between one’s willingness to obey authority and one’s personal conscience.”

This experiment found that when a group of two other people refused to obey the conditions of the experiment, then the third person would most likely do the same.  It was found that, “The presence of others who are seen to disobey the authority figure reduces the level of obedience to 10%” (McLeod 588). A similar finding is noted in Solomon Asch’s “Opinions and Social Pressure”, where it was found that when someone is among their peers, they are more likely to conform to the group opinion. Asch acknowledges that social pressure plays a large role because the individual “must declare his judgments in public, before a majority which has also stated its position publicly” (Asch 599). This confirms the idea that an individual is more likely to conform when they are being judged by their

Before Milgram’s findings, the fact that people were inclined to obey to authority figures was already realized. He just confirmed this belief. Milgram followed effective steps by using precise procedures. He made sure that the experiment reflected features of an actual situation in which a person would obey to an authority figure: offering compensation (monetary reward in this experiment), being under pressure (Prods 1 to 4 in this case), and mentioning that the person who obeys can withdraw. These features can also be seen in a situation where a soldier is commanded to fire, for instance. A soldier will get a monetary compensation, is under pressure to obey because he chose to be part of the military, and he knows that he can resign at any time. Milgram created an experiment so precise and detailed that more than enough evidence was demonstrated.

Stanley Milgram, a famous social psychologist, and student of Solomon Asch, conducted a controversial experiment in 1961, investigating obedience to authority (1974). The experiment was held to see if a subject would do something an authority figure tells them, even if it conflicts with their personal beliefs and morals. He even once said, "The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act (Cherry).” This essay will go over what Milgram’s intent was in this experiment and what it really did for society.