Ashurbanipal: The Last Great Assyrian King

Horrific violence, terrifying threats and public terrors strike fear into the hearts of thousands who oppose the Assyrian Empire. “An Assyrian Emperor’s Resume: Ferocious Conquests a Specialty” remains a paragon of these unspeakable tragedies transpiring around 875 B.C. Written by Ashur-Nasir-Pal II (or one of his subjects), this anecdote highlights his conquests as he claims ancient cities’ wealth, while brutally murdering foreign people and destroying their lands. Geographically, the story takes place in the Middle East, specifically North Mesopotamia. According to the author, he conquers places like Hudun, Zamua, Zamru, Iritu and Ammaru. The historical value behind this piece portrays prominent aspects of their society and depicts how Assyrians reigned, while hinting at the empire’s values; therefore, this historical account provides evidence, which exhibits the attributes of the Near East during Ashur-Nasir-Pal II’s reign.

The reliefs from the palace of King Assurnasirpal II at Nimrud play an important role in portraying the power and importance

Furthermore, Assurbanipal was a very popular and like king. Even thought he was very popular

Amenhotep IV was considered an "unusual ruler in the history of ancient Egypt". He reigned for 17 years, from c.1353 - 1336 BCE. He had changed his name around 1348 BCE to Akhenaten ("One Who Is Effective on Behalf of the Aten"). He would be considered a radical in our times, and had radically changed many aspects of the culture, some of which involved; the political, spiritual, and cultural life of the country. During this transforming time, there were radical changes in royal artisitic conventions, introducing the New Amarna Style.

There are many ancient and modern interpretations about Sennacherib’s effectiveness as a ruler. Sennacherib was a king from 704 BCE up to 681BCE. He accomplished numerous things for Assyria such as, the expansion of the empire, build water supplies to the city and the gain of support from the gods to the Assyrian people. The ancient and modern interpretations provide many information’s about Sennacherib’s building projects, military and religious role. Sennacherib was a very effective ruler and this will be assessed throughout this essay.

Art is very rich; it has been around for ages and people all over the world seem to get a rise out of seeing something from long ago made by someone brilliant. The Great Sphinx is something to talk about when doing a research paper considering it is one of the greatest monumental ever constructed. As well as the Human Headed Winged Lion also called Lamassu which is rich in its history in the Assyrian period. When mixing art and history like these two pieces one can get a masterpiece with a story and when one gets to compare those it is to end up with a phenomenal paper. Two pieces come to mind when thinking about doing a research paper over art are The Sphinx and The Human Headed Winged Lion (Lamassu) are both alike and similar in their own ways, by comparing and contrasting The Human Headed Winged Lion

y name is Isaiah and i time traveled to one of the most greatest and shortest empires. The Assyrian empire. This empire took place from 2400 B.C. thourgh 1918 A.D. That might seem like a long time right? The Assyrian empire was divided into 6 Time periods. Assyrian empire was located in four countries

The Assyrians were able to conquer so much land because they were superior in tactics and organization. They were also superior in weapons and their army was enormous consisting of half a million troops fighting for glory.

Ramses the Great was born around 1303 BC. Ramses was named after his grandfather, Ramses I. When Ramses was around 5 years old his father, Seti I, became the Pharaoh of Egypt. Ramses brother was in line to take the throne of Egypt, but sadly died when Ramses was 14. Ramses then was in line to be the next Pharaoh of Egypt. Ramses later became the Pharaoh of Egypt when he was

The Middle Assyrian Laws are a selection of laws also known as the Code of the Assyrians. They are composed in the wedge shaped writing system of ancient Mesopotamia. There are only twenty-eight given in the source but the actual number of codes in the society is uncertain. The codes listed are out of order and many numbers are missing. The documents were written in Akkadian, one of the earliest Semitic languages, in the Middle Assyrian dialect. The particular author of these codes is unknown. The existing copies though were apparently edited during the reign of the Assyrian king Tiglath- pileser I. The texts were found during the excavation of the site of Qal’at Shergat (ancient Assur) in northern Iraq in the early twentieth century. The existing copies number about fifteen tablets, one of which is duplicated by a copy that dates to the Neo – Assyrian period, around 900-612 BCE. The relationship of the document to each other is unclear. The evidence as to why these were written and whom they directly affect is not clear. The laws primarily target the relationship between male and female. The significance of the source is ambiguous, but based off of the time in history and people targeted in the law codes, the people who lived here were men and woman in relationships with one another. The codes explain the consequences, rules, and way of life in this time period.

In "The Chrysanthemums," by John Steinbeck, the protagonist, Elisa, elicits her frustrations of the gender roles society has developed. This is done throughout the story, and is illustrated through the characters personalities, setting, themes, and symbols. Elisa is a woman who values equality immensely however since she is not a male, she does not have as fulfilling of a life in regards to being able to pursue a career or any outside activities the same way a man could of the time. She also values sexual fulfilment although her and her husband, Henry, lack it. Elisa and Henry have a functioning, yet passionless marriage, and tend to more often times than not, treat one another more like siblings rather than spouses.

The Assyrians were declared to have been an empire, but many would disagree. Looking at the three different articles, we will see if they fit the criteria for what would have been known as an Empire, or if they fit into what would be known as a kingdom. First a little back story on the Assyrians, they existed between 911 and 609 BC. Its expansion and coverage over most of the Middle East is astounding. It eclipsed a large chunk of Babylonia and Egypt. Making it appear to have been an Empire just by looking at the way it expanded. While it does look like an empires form of growth, there needs to be more evidence that could explain its overall political growth as well as the public realm and how it was advancing.

In the reading “The Way of Reason” Aristotle tries to define the good that is within mankind. He moves through a variety of exercises that narrow down and simplify the ideas that man is inherently good and that his tendency for it is deliberate and pre-destined. He looks at different activities, then breaks them down and finds the part that leads toward the final happiness. He feels that if man is truly good within his soul that he will be happy. Not necessarily happy as joyful, but, more like content or satisfied.

From 1567 to 330 B.C. humanity experienced many subsequent development as well as decline in its civilizations. Among these events emerged three colossal empires that had shaken the world and forever changed the course of human history. The Egyptian, Assyrian, and Persian Empires have been instrumental in influencing technology, religion, and ideas throughout the world. Various factors have contributed to the success and downfall of these giants. Each of the “World Powers” have similarities as well as distinctions in its government form and organization, religion, and economy that contributed to their triumph.

The Middle Assyrian Laws are a collection of laws that were put together for the people of Mesopotamia, although the author is unknown. These codes of law were originally written in Akkadian, one of the earliest Semitic languages. The excerpts are from the Code the Assyrians, which was made in 1075 BCE. According to the document, They were found during the twentieth century in ancient Assur (currently Northern Iraq) at the site of Qal’ at Shergart. These laws are significant because they implemented structure into their society by setting standards for what women and men can and cannot do. They are important to us today because they give us valuable ideas as to how ancient society was in Mesopotamia, particularly gender roles in 1075 BCE.