Asian-American Dating

Marriage Arrangement, but the power of elders still have an important role in some of the major decisions of a person, especially in area of education as it represents social class and considered as a ‘family business’ due to the foundation of Confucianism (G. Huang & M. Gove 2012).

Traditionally, people have believed that when a person marries outside of their race, they do so as a way to escape from their race, culture, or traditional beliefs. In contrast, popular culture theorizes that interracial marriages are motivated not by a desire to leave behind one’s heritage, but by love between two people who happen to be of different races. In this paper, I seek to analyze and compare these two perspectives, proposing a theory that combines the two by accounting for a person’s upbringing and beliefs when deciding what their motivation may be. I first analyze the traditional belief of interracial marriage in comparison to the popular culture belief and present my theory combining the two. I then analyze the effect of dominant versus nondominant culture on motivations, and use examples from popular culture to look at the effect a person’s culture and upbringing can have their motivations for marriage. Lastly, I explain how my perspective will affect the way I live my life.

The community has a great impact on mate selection and family formation (McGoldrick, 1998). Molina et al., (2004) argue that communities serve as proxies for extended families in many societies and are extremely important in bringing intercultural couples together. People who are in intercultural relationship must understand that there will be challenges and obstacles from others that are against interracial or intercultural relationships. If the relationship is valuable to them then they will be able to over come adversity such as prejudice and discrimination and a host of other negative challenges they may occur.

After going through the literature given in Gallagher's compilation related to racism and romance, one can easily understand the shift observed in racist attitude over last few decades. Considering the statistics given, it is visible that Black-White marriages and Asian-American marriages were a taboo in the early twentieth century however this trend has gain familiarity and fame in the masses reflecting that individuals from Black and Asian ethic groups are becoming more acceptable to Whites.

The family structure of the Ming and Qing dynasty revolved entirely around the concept of Filial Piety. Filial Piety, had a focal point aimed at the relationship between the father and the duties of his children to him. The father was the leader of the house who in turn passed this position to his eldest son. Furthermore, it was the sole responsibility of the children to take care of his or her parents as they grew old in age. Over time these family lines grew and became known as clans. Not only did the clans take care of one another, the also had many members from various ranks within the hierarchy of society. When a member of the clan climbed the ranks in society, it brought great promise and or wealth to the entire clan. However, women

Asian Americans are a very diverse group in the United States, which include many races such as Chinese, Japanese, Vietnamese, Korean, Filipino, Indian, and many more. Birth country, ancestry, and family heritage are ways to categorize this specific group. According to the 2010 Census, the Asian American population has grown faster than any other group from 2000 to 2010 (Pew Research, 2012). Asian Americans are either immigrants from Asia or are descendants of immigrants. Asian Americans have an extensive history in the United States, starting from the early 19th Century, when many people arrived to work in agriculture, construction, and low-wage jobs. Not until 60 years ago were foreign-born Asian Americans permitted to become U.S. citizens (Pew Research, 2012). The number of Asian Americans in the Unites States continues to increase, and the top six U.S. Asian groups include, Vietnamese, Indian, Chinese, Korean, Filipino, and Japanese (Pew Research, 2012). How do Asian Americans in the United States identity? Do they identify as being American, Asian, or a specific ethnic group? It is interesting to see how different people identify themselves. According to Pew Research, a small percentage of Asian Americans, 14 percent, identify themselves as being American, while only 1 in 5 people describe themselves as being Asian (2012). Therefore, the rest of the population identifies themselves by their country of origin. I argue that all Asian Americans identify differently and

Single Black Female BA Seeks Educated Husband: Race, Assortative Mating and Inequality is an article that addresses income inequality in the United States by presenting how people choose their spouses. Rodrigue and Reeves (2015) show the correlation between choice of a spouse and education, income level, and race. They further present data on existing marriage gaps in relation to education, race and income level in the United States. Key in their argument are two issues: “assortative mating” and “marriage gaps”. This paper explores the authors’ arguments on “assortative mating” and “marriage gaps” and presents opinions on how “marriage gaps” can be addressed.

Further, Mexican-American women could be more acceptable mates because intermarriage with African Americans was low and rejected (Asian American Families). While it was happening, American families had adopted a numerous Korean-born children about 15,000. Since adopted children found it difficult to build their identity, culture, language and ethnicity, they were in trouble to be integrated in their ethnic communities. Between Asian American parents and kids’ relationships have transformed for some reasons. “For Vietnamese-American families, better language abilities, opportunities for education and job training, and familiarity with Western cultural norms have given children greater advantages over their parents for dealing with American institutions (Asian American Families).” At that time, many of early Vietnamese immigrants with upper social status actually have accomplished economic success even though some of the later immigrants have less economic rich. Additionally, Youth Vietnamese migrating without some older family supporters and a small number of elders of Vietnamese have given to the lack of protection for youth in the United

Relationships between people depend on the time period, the location, the social norms set at place in one’s society and one’s own personality. Throughout history and cultures the meaning of relationships have changed. In some ways they have become more relaxed and in others stricter in following these rules of society. In Six Records of a Floating Life by Shen Fu, he describes his relationship with his wife and his culture during the eighteenth century in China. His story tells a relationship that was very unique between his wife, Yun and himself. For the time they were very progressive in their beliefs and actions. It helps the reader see the culture in China at this time and how relationship during a time with strict societal rules especially for women became to be a very surprising and reformist relationship.

Chicago is mostly populated by Caucasian’s (32 %), African Americans (31.4%), and Hispanics (28.8%). With these percentages so close I creates wide range of culture throughout the city. Denver is similar in which the three races that populate the city most are Caucasians (53.3%), African Americans (9.4%), and Hispanics (30.9%). The big difference is that Denver has a higher rate of Caucasians by 21.3 % and a lower rate of African Americans by 22%, the Hispanic % is very similar in both cities. Within these races our different forms of relationship status, including Never married, married, separated, widowed, divorce. Denver’s adult population consists mostly of married couples (37.8%) and never married (43.7%). The remaining demographics are divorced partners (11%), separated (5.1%), and widowed (2.4%). Chicago compares to Denver in which married couples (33.9%) and never married people (49.8%) are the highest percentages by quite the margin. Chicago’s divorced (8%), separated (5.7%), and widowed (2.5%) adult’s percentages are just slightly different to Denver’s. One last note is the male and female ratio, Denver’s gender ratio is 50.1:49.9 or just about 1:1. On the other hand, Chicago differs, there male to female ratio is 51.5:48.5, consisting of less women unfortunately. Denver and Chicago are two very different cities, but when looking at ethnic origin, relationship status and male to female ratio, only one stat

Taken as a whole young British Asians have more choice and say than previous generations. Their current situation is probably not dramatically different from that of young no-Asian adults who, while choosing their marital partners on the basis of romantic love, often marry people very similar to themselves in terms of background factors such as social class and educational qualifications. Parental influence may be less direct than in an arranged marriage, but parents can show disapproval on ‘inappropriate’ boyfriends or girlfriends.

The simplest and most basic foundation of a sociological civilization or group begins at the core center of sociology; which is marriage and the inner-fabric creation of a family. It is said that matches are made in heaven, however finding and defining your “soul mate” differs from one social group to the next. The social institution of marriage changes and adapts consistently through time, religious practice, and national beliefs. Many people believe they lead happy and satisfying lives without a marital partner, as others highly value and desire a life-long marital partner as the pinnacle achievement of their life.

Although some may view intermarriages as something positive, there are still some cases where in Asian women are at the grieving end of marriage. In "Asian Immigrant Women in Relationships with Caucasian Men: Possible Risk Factors for Domestic Violence" by Wenling Chang highlights the different abuse and violence that Asian women may face or are facing in an interracial relationship with Canadian men and the reasons behind these. The data that the researcher was able to analyze came from surveys of different institutions. Wenling Chang did not personally interview Asian immigrant women in relationships with Canadian men. The author also explained that the patriarchal and collectivist society of the countries Asian women are part of has affected

There have been significance changes in these practices and they remain significantly distinct in Urban and rural areas. For instance, free marriage is promoted now. Rural women, unlike before have more freedom, they have their own choice in migrating to the new cities to work where they are often seen as the “cheap” labor. Unlike traditionally, women are economical independent of their husbands. There is huge gap between urban and rural China, especially when it comes to the gender equality. This fact, adds further complexity in explaining the marital and family situations. Rural china still reflects on following their ancestral customs whereas the urban China is following the footsteps of the developed nations. There is increasing preference for nuclear family. Furthermore, urbanizations have changed beliefs of people when it comes to children. Having children was considered first priority before, but now most of these

Since the nineteenth century began, the American family has gone through many changes. Among the many changes that researchers have studied, a few of these changes have been very apparent. The evolution and structure of American households have never seemed to be more diverse than they are now in these modern times. Families have become more racially, religiously, and ethnically diverse (Angier, 2013). Although some still frown upon it, one marrying another person of a different race is much more common and accepted now. Individuals of different religions will marry one another and find ways to make it work. People from different cultures have also come together and formed families. Overall, today’s society seems to be much more accepting than in the beginning of the nineteenth century.