Assess the Usefulness of Functionalist Approaches in Explaining Crime. (21)

The predominate theory of the social structure perspective that will be applied to Boyz N the Hood is Robert Merton’s Anomie/Strain theory and Robert Agnew’s General Strain theory which closely applies to Merton’s. The strain theory holds that crime is a function of the conflict between goals people have and the means that they can use to obtain them legally. Most people desire wealth, material possessions, power, prestige, and other life comforts. Although these social and economic goals are common to people in all economic standings, strain theorists insist these goals are class dependent. Members of the lower class are unable to achieve these goals of success through conventional or legal means. In return they feel anger, frustration, and resentment, which is referred to as the “strain.” Lower class citizens can either accept their conditions and live out their days being socially responsible or they can choose alternate means of achieving success illegally. These means can include but are not limited to theft, violence, or drug trafficking.

In those works, Durkheim argued that crime and deviance is “an integral part of all healthy societies”. He reasoned that crime and deviance are not only inevitable, but also functional for society and that they will only be considered dysfunctional when they

Furthermore Durkheim doesn’t specify how much crime is good for society before we fall into anomie. New Right sociologists such as Murray would be critical of this as they believe that subcultures which carry out criminal and deviant acts form an underclass which threatens society on the whole rather than strengthening ‘boundary maintenence.However Durkheim doesn’t state why people commit crimes, another functionalist who did was Merton.

In comparison Merton’s theory put forward a entirely different rationalisation of the causes of crime, and juxtaposing major ideals about who commits these crimes, Marxists points out that absence of egalitarianism of opportunity is at the centre of the capitalist system and Merton contends that not all individuals who lack genuine opportunities look to crime to do so. (Eglin and Hester, 2013).

Strain theory and New Deviancy Theory (NDT) are mirror images of those above. Strain theory understands human nature to be socially constructed, where, committing a crime is produced by society not from individual instincts, favouring a deterministic perspective but also recognising that individuals rationalise from inside their determined position to achieve their aspirations. However, methods of innovation, ritualism, retreatism, or rebellion are not included under human rationality. Combining voluntaristic and determinacy is a main feature in NDT, although, they argue that while individuals are born free, they lose their agency in societal frameworks that manage behaviour; the state. The problem with this is that it ignores class conflict and therefore denies the basic causes of crime.

Durkheim: Punishment is one of the main aims of the criminal justice system. As crime is an act that is in breach with the collective conscious the punishment of criminals plays a main role in the maintenance of social solidarity. When the state of collective conscience is violated, the response of the society is consisted of 'repressive sanctions ' that do not aim for retribution or deterrence, but aim to prevent the demoralisation of those who are making sacrifices for the interest of society. The punishment of criminals is required to sustain the commitment of citizens to the society (Pratt 1994, pp.2-3). If punishment is not present members of the community may lose their

Two different subculture theories link racial differences in crime to racial differences in social class: the subculture of violence theory particular the one proposed by Marvin Wolfgang and Franco Ferracuti and various theories on subculture of poverty. The subculture of violence is a theory that states that high rates of violence in inner-city communities existed because the people who live in the area carried pro-violence values and norms. The idea behind this is that people living in violent areas will become very use to the violence, allowing for people to normally carry the norms and values behind violence, therefore the people will be more violent. With that in mind, the subculture of poverty thesis says that the values of the poor directly cause crime because people with a certain kind of characteristics tend to engage in crime rather than patiently wait for opportunities. In addition to the subculture of poverty theory, people in poverty indirectly cause crime because their values do not hold education and hard work as high as those in more well off

"When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw," (Kazi, 2017). The modern societies around the world put a high importance on preventing criminal activity and rectifying behavior that leads to crime. In an ongoing struggle against corruption, many sociologists, and psychologists have done in-depth research to understand what is the cause of crime in our society. Initially, in 1893, Emile Durkheim first came up with the idea called Anomie Theory to explain why offenses take place in our communities. Durkheim reported that crimes took place in our society because there was a lack of ethical norms and social standards within our communities (Walsh, 2018).However, almost half a century later, Robert K. Merton developed Merton's Strain Theory to thoroughly explain why some people in our society are more likely to commit crimes than the others who don’t. Merton’s Strain Theory argues that corruption not only occurs in our communities because we lack norms in our society, but are also caused by the strains that are present among us as individuals which influence people to commit the crime. In his explanation, people will resort to achieving success through illegitimate means when they are blocked from acquiring success through legitimate means (Walsh, 2018). After studying the classical strain theories, I think that Merton’s Strain Theory explains street crimes such as robbery, theft, assault, and drug dealing better than

Similar to Merton and Cohen, Cloward and Ohlin (1960) attempted to explain why certain individuals or groups are more likely to engage in criminal activities. As well, they argued that people are strained when they fail to obtain monetary success through legitimate means. Cloward and Ohlin were in favor of thought that juveniles from a lower-class demographic are motivated by the pursuit of status and that forming their own subculture is a solution to not being able to adjust to their dominant cultural values (Cloward & Ohlin, 1960).

A cross-cultural examination of certain deviant acts surface interesting observations of both the root of function of deviance in that given society. This observation will illustrate how the ways in which deviance is viewed in a specific culture is not universal. The author also touches upon how the “concept of normal” is equated with the “concept of good”; therefore, by consequence, anything remotely outside this pre-established box is viewed in a negative manner (Benedict 1934:4). The category of deviance is employed by society as a strategic means of reducing diversity, maintaining order and above else, upholding the social norm. Individuals who threaten this system are immediately labeled as evil wrongdoers who are then treated differently on every level. A further scholar, Erikson, compares the social system to a “nucleus, “which” draws the behavior of actors toward [itself] within range of basic norms,” (Erikson 1962: 309). This analogy provides powerful imagery of how the social system functions and the reason for why deviance is seen as such a threatening act. He further draws a comparison between the law and the norm arguing that both are reinforced by consistently being “used as a basis for judgment,” (Erikson 1962: 310). The entanglement of

To come to understand why people act with deviant behavior, we must comprehend how society brings about the

Crime was seen by Durkheim as inevitable, he argued that a constant level of crime can be functional and only becomes harmful to society when crime rates are abnormally high or low. According to Durkheim the purpose of punishment is not to eliminate crime completely but rather to maintain the norms and values of the majority, in order to keep a relative amount of “social order”.

Deviance and crime are wide-ranging terms used by sociologists to refer to behavior that varies, in some way, from a social norm. Cultural Norms are society's propensity towards certain ideals; their aversion from others; and their standard, ritualistic practices. Essentially the 'norm' is a summation of typical activities and beliefs of group of people. This essay will evaluate the sociological theories associated with crime and deviance and to compare and contrast these main theories. And find links between these theories to today’s society. There are various Sociological deviance theories, including Structuralist: why do some people break the rules? ,

Merton’s Anomie Theory believes that society shapes the cultural norms and values of people and also their aspirations and the approved methods of achieving such aspirations. Merton considers that there is a link between anomie in society and the difference between the levels of emphasis placed on aspirations and those placed on the means of realizing these aspirations in society; the smaller the difference the less likely anomie will occur. Merton also believes that crime is caused by society although he believes it is not useful to society; Merton believes that crime is a representation of the poor organization of society. In American culture, monetary success is the predominant cultural goal, but not everyone has the same access to attain it. Some people respond to this disjunction in criminal ways. Components of adaptation to strain include conformity which is when people embrace conventional social goals and also have the means to attain them, they can choose to conform. They remain law-abiding.

To begin with, Durkheim saw that crime was a necessary means in achieving a state of equilibrium. He states that crime and deviance could not be vanished due to the fact that a society can never establish a state where everyone