Assess the functionalist theory of crime and deviance

However, while crime was a big offender in any society, Durkheim’s anomie theory was about how society gave little to no moral support to those individuals who were pressured into a life of crime— ironic, isn’t it?

In those works, Durkheim argued that crime and deviance is “an integral part of all healthy societies”. He reasoned that crime and deviance are not only inevitable, but also functional for society and that they will only be considered dysfunctional when they

Using material from Item A and elsewhere, assess the usefulness of functionalist approaches in explaining crime

Merton’s complete theory was founded on the preliminary idea of the “American Dream” and the cultural structures of the United States of

Strain theories of criminal behaviour have been amongst the most important and influential in the field of criminology. Taking a societal approach, strain theories have sought to explain deficiencies in social structure that lead individuals to commit crime (Williams and McShane 2010). Strain theories operate under the premise that there is a societal consensus of values, beliefs, and goals with legitimate methods for achieving success. When individuals are denied access to legitimate methods for achieving success, the result is anomie or social strain. This often leads an individual to resort to deviant or criminal means to obtain the level of success that they are socialized to pursue. This is the basic premise of strain theory. This

In the USA, members of society strive for the goal of success, largely measured in terms of wealth and material possessions. The means of reaching this goal are through talent, ambition and effort. Unfortunately, Merton argues, little importance is given to the means of achieving success. The result is an unbalanced society where winning is all and the 'rules' are not very important.

In American society money is seen as the purpose of life, overemphasized. In attaining that money, for some individuals is not always great but the money in the end, the goal, is greater. Success is attainable for everyone which leaves failure to be the fault of the individual. Merton described five modes of adaptation, depending on the individual's attitudes toward cultural goals and institutional means to attain them. The first approach to the adaptation of strain in society is Conformity, the most common. Individuals accept both the goals as well as the advised means for attaining those goals. The last four adaptations Merton described were seen as deviant; Innovation, Ritualism, Retreatism, and Rebellion. Individuals

Early versions of strain theory were not supported initially and came under criticism due to the inherent theoretical limitations as well as a lack of an empirical support for their propositions (Agnew and Passas, 1997; Burton, Cullen, & Evans, 1994; Kornhauser, 1978). The main argument of classic strain theories is that individuals, under a disadvantage caused by the discrepancy among the lower class demographic, are pressured to achieve certain universal goals. Failing to achieve them through legitimate avenues, they resort to

Functionalists see crime deviance in society as a function, in that it serves to remind us, through public condemnation of those who have broken the rules, of our shared values and norms. Furthermore, they suggest that crime is a result of structural tensions and a lack of moral regulations within society. If the

The functionalist theory states that hard work leads to rewards, and when these rewards are not sufficient, deviance arises. Crime and deviance result from “structural tensions and a lack of moral regulation within society” (Giddens). An example of this

In Merton’s version of the anomie/strain theory he pointed out five adaptations to strain: conformity, innovation, rebellion, ritualism, and retreatism. Conformity means that one accepts both the goal and the means. They may try to attain the goals with limited means. This adaptation is most common in society. Innovation means that one accepts the goals but rejects the means. This individual has a “by any means necessary” attitude when it comes to the attainment of goals. Rebellion means that one rejects both the means and the goals. They may substitution those goals and means with their own goals and means. Ritualism means that one rejects the goals and responds to the means in a slavish and conforming attitude. Retreatism means one rejects both the goals and means, but they do not replace with their own goals and mean. Instead, they will drop out of society and into things such as alcoholism, drug addiction, and homelessness. This adaptation is the least common in society.

Deviance and crime are wide-ranging terms used by sociologists to refer to behavior that varies, in some way, from a social norm. Cultural Norms are society's propensity towards certain ideals; their aversion from others; and their standard, ritualistic practices. Essentially the 'norm' is a summation of typical activities and beliefs of group of people. This essay will evaluate the sociological theories associated with crime and deviance and to compare and contrast these main theories. And find links between these theories to today’s society. There are various Sociological deviance theories, including Structuralist: why do some people break the rules? ,

The functionalist theories share a common structural explanation of causes of deviance . They assume that conformity in society is achieved through the existence of norms and values shared by the general consensus and that a high level of social integration is required for society to function successfully .

Merton’s Anomie Theory believes that society shapes the cultural norms and values of people and also their aspirations and the approved methods of achieving such aspirations. Merton considers that there is a link between anomie in society and the difference between the levels of emphasis placed on aspirations and those placed on the means of realizing these aspirations in society; the smaller the difference the less likely anomie will occur. Merton also believes that crime is caused by society although he believes it is not useful to society; Merton believes that crime is a representation of the poor organization of society. In American culture, monetary success is the predominant cultural goal, but not everyone has the same access to attain it. Some people respond to this disjunction in criminal ways. Components of adaptation to strain include conformity which is when people embrace conventional social goals and also have the means to attain them, they can choose to conform. They remain law-abiding.

Crime is a socially constructed phenomenon. It is not static but dynamic and is defined into existence. It changes over time and place. For example, early definitions of crime such as classicism defined individuals as rational, free and responsible for their own actions. The emergence of positivism was an attempt to bring scientific methodology to criminology. Positivists believe in objectively quantifying cause and effect. In the early twentieth century a sociological lens was applied. Functionalist sociologists such as Durkheim argued that crime had a positive function for society by reinforcing societal norms and values (Ziyanak and Williams 2014). Anomie and strain theory proposed later by Robert Merton examined how poorer classes experienced frustration through lack of opportunities leading to strain. There are many others including labelling, control and cultural deviance, however; this shows that our understanding of criminology is not static and like crime itself it changes over time and place.