Asylum Mental Illness

Wright, D. (1997). Getting out of the asylum: understanding the confinement of the insane in the nineteenth century. Social History of Medicine, 10, 13

One of the most famous concentration camps, Auschwitz, had some of the poorest living conditions. In Auschwitz, the prisoners lived crammed tightly in small, brick barracks. Since the prisoners simply couldn’t all fit inside these barracks, they were also forced into basements and lofts, along with hundreds of others. The tight living quarters were a main factor in the spreading of diseases and epidemics. In another concentration camp named “Birkenau”, the barracks had two styles which included both brick and wood. The brick barracks were hastily built, and were very dangerous and unsafe. Even though these brick barracks weren’t fit to hold people inside them, more than 700 prisoners were assigned to each barrack. The barracks did not have any way to heat or cool the rooms, and also lacked any sanitary facilities. The second style of barrack at the Birkenau concentration camp was another wooden barrack, except these were made to fit approximately fifty-two horses, not hundreds of prisoners. These barracks had many rodents and vermin, and had no way to prevent the damp roofs from leaking on the prisoners. Also, the foul smell and prisoner’s diarrhea made the already difficult living conditions much

Private asylums seem to be like summer camps. In both instances, you are constantly watched and monitored as so you don’t hurt yourselves or others, you are fed, and given a place to sleep. Public asylums are the ones that horror movies and games are based off of. The dingy walls, medical smell and patients that may not be as mild mannered as the private asylum patrons. When presented with the article: Fear and Brutality in a Creedmoor Ward, Philip Shenan describes the lowly treatment of patients locked in the in Creedmoor public asylum. This article helps state the facts about how public asylums aren’t safe for patients nor are they safe for the doctors that work there. And most of the time the people that go into public asylums aren’t getting the help they need. Overall it is more worth it to spend extreme amounts of money on private care over spending nothing and going to a public asylum.

The conditions of the prisons and asylums of the 1800’s were archaic even for that era but by today's standards are criminal in themselves. The march 26th, 1880 edition of The New York Times ran a story titled Out of an Insane Asylum, which described one patient's first hand treatment. According to the story that The New York Times ran this particular patient was beaten on several occasions seemingly at the whim of the people in charge (The New York

Throughout the 1800s mistreatment among mentally ill patients and prisoners was common. Patients were subjected to being starved to death, locked in cages and even beaten to death. Prisoners were subjected to similar treatment, significantly being starved and beaten to death. Dorothea Dix was an author and reformer during the late 1800s. Dix portrayed an important role of hospitals, reforming mental hospitals and insane asylums, and reform prisons.

The first colonists blamed mental illness on witchcraft and demonic possession. The mentally ill were often imprisoned or sent to poorhouses. If they didn’t go to one of those they were left untreated at their home. Conditions in the prisons were awful. In 1841, a lady named Dorothea Dix volunteered to teach a Sunday-school class for the female inmates. She was outraged with the conditions of the prisons that she witnessed. Dix then went on to be a renowned advocate for the mentally ill. She urged more humane treatment-based care than what was given to the mentally ill in the prisons. In 1847, she urged that the Illinois legislature to provide an appropriate

During the 1700’s the jails were not only used to confine criminals, but they confined people with mental illness as well. People with mental illness were subjected to inhumane treatment, even when the individual was admitted

During the 1800s, treating individuals with psychological issues was a problematic and disturbing issue. Society didn’t understand mental illness very well, so the mentally ill individuals were sent to asylums primarily to get them off the streets. Patients in asylums were usually subjected to conditions that today we would consider horrific and inhumane due to the lack of knowledge on mental illnesses.

It was believed that patients who suffered symptoms such as hallucinations, delusions, disorganized speech and behaviour, and other symptoms that cause social or occupational dysfunction; characterised as Schizophrenia in The Diagnostic and Statistical Manual of Mental Disorders (5th ed.; DSM–5; American Psychiatric Association, 2013), were said to be suffering from demonic possession, mental retardation, or from exposure to poisonous materials. During this time there was no social support systems such as community based treatment like we have today. In addition, treatments that where available where barbaric and ineffective in helping the

Mental health is a person’s emotional and physiological well-being; some immigrants come to the country hoping for an easier and happier life, however, this is not always the case. As stated previously in lecture, assimilating to a new language, new food, and different cultural norms can be mentally draining. Experiences like exposure to war, death of loved ones, violence, oppression, and torture will likely make one mentally unstable and further complicates the resettlement process. The process of assimilating into a new cultural is mentally taxing to the soul, you are having to throw away all that you know and create a facade in order to be accepted. In my opinion, refugees and immigrants display poor mental health on arrival due to a combination

Hippocrates was the first to recognize that mental illness was due to ‘disturbed physiology’ as opposed to ‘displeasure of the gods or evidence of demonic possession’. It was not until about one thousand years later that the first place designated for the mentally ill came to be in 15th century Spain. Before the 15th century, it was largely up to individual’s families to care for them. By the 17th century, society was ‘often housing them with handicapped people, vagrants, and delinquents. Those considered insane are increasingly treated inhumanely, often chained to walls and kept in dungeons’. There are great strides for the medical treatments for the mentally

But, in seeking this goal, they sacrificed the prisoners’ liberty within the prison to the extent they went insane. Solitary confinement and beatings are two examples of the terrible conditions. The search for finding a way cure deranged men led to unjust treatment against democratic ideals even though the reformers were trying to improve their lives.

During the mid-1800’s the mentally ill were either homeless or locked in a cell under deplorable conditions. Introduction of asylums was a way to get the mentally ill better care and better- living conditions. Over a period of years, the admissions grew, but staff to take care of their needs did not. Asylums became overcrowded and treatments that were thought to cure, were basically medieval and unethical

The mentally ill were cared for at home by their families until the state recognized that it was a problem that was not going to go away. In response, the state built asylums. These asylums were horrendous; people were chained in basements and treated with cruelty. Though it was the asylums that were to blame for the inhumane treatment of the patients, it was perceived that the mentally ill were untamed crazy beasts that needed to be isolated and dealt with accordingly. In the opinion of the average citizen, the mentally ill only had themselves to blame (Surgeon General’s Report on Mental Health, 1999). Unfortunately, that view has haunted society and left a lasting impression on the minds of Americans. In the era of "moral treatment", that view was repetitively attempted to be altered. Asylums became "mental hospitals" in hope of driving away the stigma yet nothing really changed. They still were built for the untreatable chronic patients and due to the extensive stay and seemingly failed treatments of many of the patients, the rest of the society believed that once you went away, you were gone for good. Then the era of "mental hygiene" began late in the nineteenth century. This combined new concepts of public health, scientific medicine, and social awareness. Yet despite these advancements, another change had to be made. The era was called "community mental health" and

So we know that confinement took a great toll on the people, so what about the people chained to the walls? How were their minds and lives effected? “What makes torture such a heinous crime is the fact that its impact goes far beyond the immediate physical or psychological pain. Torture can have serious long-term physical and mental health consequences for the victims.” (WWT 3) When looking across multiple symptoms of the effects of torture I came to see 6 things come across nearly everytime. World Without Torture (WWT) has an entire site about the how’s, when’s, and effects of torture. Anger, Anxiety Disorder, Depression, Emotional Numbing and avoidance, Hyperarousal, and one that may not apply directly to any of these patients, sexual dysfunction. Maybe the last would apply to those chained to the walls, nude, cold, and hungry. To be mocked by strangers, possibley by familiar foes, had to be a little more than tramatizing. This could result in a discomfort dealing with themselves or another person. Anger seemed to develop easily between the pateints. Those put on display would often throw the urns (used as tolitrey) as gaurds or passerby, drenching them in urine. This anger would also cause all, if not most, remiaining family and friends to become inpatient with the victum, and eventaully leave them to fend for themselves. Anxiety can show it’s form in many ways, some may not even know that it’s there until tey recive their first panic attack. This could be something as