Atheism Is Not An Easy Belief

What is atheism? Why would someone be an atheist? Why do people fear and dislike atheism? Simply stated, atheism is the lack of belief in a god or gods. Granted, atheists are each individuals and undoubtedly each of them prescribe [to] many different philosophies on life, politics and morality as do Christians. However, though atheists may choose to gather collectively for whatever purpose, unlike Christianity, atheism is not a belief system. An individual who identifies himself as an atheist is merely stating that he does not believe in [the existence of] god or gods. Atheism, as indicated by its name, is the opposite of theism which is belief in at least one god; to include polytheism (belief in many or more than one god) and monotheism

In 1968, H.J. McCloskey, an Australian Philosopher wrote an article titled “On Being an Atheist” which is an attempt for his personal reasons to reject the belief in God. In the article McCloskey criticizes against the theistic proofs, which are cosmological argument and the teleological argument. Majority of the article is focused on the evil issues and catastrophic events to innocent people in a world that is supposedly designed by an omnipotent and loving God, which McCloskey believes is a valid case in his arguments against cosmological and teleological arguments as well as his assertions that evil is proof against God’s existence. But, it still remains that the most reasonable explanation for the creator of the universe

In this paper, I will argue against the problem of evil, and I will give an adequate amount of information to prove why I believe Rowe’s Problem of Evil argument is not cogent, because although it is strong, all the premises are not true. This paper will also include me explaining, discussing, and evaluating Rowe’s Problem of Evil argument. In the argument, he discusses logical reasonings about why there is a strong argument for why atheism is true.

The problem of evil features an argument questioning the existence of god in relation to evil, attributing both atheistic and theistic replies.

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

In some ways, it is refreshing to read H.J. McCloskey's article, "On Being an Atheist". Most people assume atheists are simple nihilists who do not subscribe to any sort of convictions or beliefs. The author's text, however, refutes this conventional viewpoint by producing several reasons for embracing atheism, many of which are studied and labored counterarguments to typical claims of theists. The most important part of this essay is found in its opening paragraphs, in which the author makes a very prudent point in explaining the fact that most theists do not require elaborate proofs or empirical evidence to substantiate their beliefs in a divinity. Those who do have not completely subscribed to faith, but to testaments of man's deductive prowess, which should not be confused with faith. However, the author makes a number of points that he believes alludes to fallacies in theism that those well versed in theism can handily refute.

The argument for the existence of God has been a debate for many centuries. God, in terms of philosophy, must be a supernatural being that: is all-knowing, is all-powerful, and is all-good. Theists believe God exists based on these terms; atheists on the other hand don’t believe in God. Atheists believe that if there is evil present in the universe, then there is no possible way God can exist if he is omnipotent, omniscient, and omnibenevolent. Evil is defined in three different categories: human evil (evil we humans cause), natural evil (not in our control, of the Earth), and sufferings of the heart (not necessarily human/natural evil). The argument for the problem of evil is that God doesn’t exist because evil exists. In

In William L. Rowe 's paper "The Problem of Evil and Some Varieties of Atheism" he sets out to accomplish two main goals. The first goal is directed toward theists, while the second attempts to reach the very wellspring of an atheist 's heart. Foremost, Rowe sets out to show that there is "an argument for atheism based on the existence of evil that may rationally justify someone in being an atheist" (335). After he has effectively addressed this first issue he moves on to try and convince the atheist that in light of all the evidence that theists are rationally justified (just as much as the atheist) and therefore that atheists should subscribe to what Rowe calls "friendly atheism."

In his article, On Being an Atheist, H.J. McCloskey tried to show that atheism is a more reasonable and comfortable belief than that of Christianity.   McCloskey argued against the three theistic proofs, which are the cosmological argument, the teleological argument and the argument from design.   He pointed out the existence of evil in the world that God made.   He also pointed out that it is irrational to live by faith. According to McCloskey, proofs do not necessarily play a vital role in the belief of God.  Page 62 of the article states that "most theists do not come to believe in God as a basis for religious belief, but come to religion as a result of other reasons and factors."  However, he feels that as far as proofs serve theists,

Having completed the unit of philosophy of religion, you are now ready to respond to an article written by an actual atheist.  This article, titled “On Being an Atheist,” was written by H. J. McCloskey in 1968 for the journal Question.  McCloskey is an Australian philosopher who wrote a number of atheistic works in the 1960s and 70s including the book God and Evil (Nijhoff, 1974). In this article, McCloskey is both critical of the classical arguments for God’s existence and offers the problem of evil as a reason why one should not believe in God.

HJ McCloskey is a proclaimed atheist. He presents lots of arguments including the belief of why there is no God. He also says that atheism is a more comfortable belief. He states that it is impossible for a higher power to create an imperfect world. McCloskey thinks that even if there was a maker than how can people be comforted by Him instead of blaming him for creating an imperfect world with evil and imperfections.

The argument discussed is one that has an unending list of contingent beings, all of which need a cause for existence. According to the article, McCloskey assumes that the argument calls for an uncaused cause to start an infinite number of contingent beings. McCloskey believes that each contingent being simply exists with an infinite number of causes that eventually lead back to a case of chance. In “Philosophy of Religion” by Stephen Evans, Evans refers to this way of thinking as a “brute fact.” According to Evans, by claiming this stance would turn the partial argument into a whole argument and concurrently, “this will require the defender of the argument to claim that the contingency of the whole of the universe can validly be inferred from the contingency of all its parts.” Where McCloskey’s ignorance further takes a violent curve against acquiring knowledge about the beginning of the universe connects to his argument is when he said “This means that the first cause must be explained as being a necessarily existing being, one who cannot exist.” What he is alluding to, and is also the focal point of his disapproval of theism, is that humans do not have the right to claim that a being created the universe. If an atheist can claim that there is no such existence of God, then why is it that a theist cannot claim the existence of a God?

Though, their writings are not fairly described as anti-theistic yet both would personally welcome the demise of religion. Frame has tried to highlight some elements of the arguments against God’s existence offered by Adams and Lane with expectations to identify specifically Australian forms of unbelief. Frame writes that when atheism was mentioned in Australia often identified with Adams and considered him as apostle of atheism. He was motivated to write opinion pieces in favor of atheism because ‘ humanity’s denial of death’ was the source of its ‘ingenious ability to muffle morality with euphemism’. Adams thinks that Australia has lost fervor for faith so that ticking the box of religion in the census form doesn’t denote the depth of religious

With the incredible and reliable works of Russell, Goodwin, Abrams, and Hasker, I can confidently conclude that the traditional theistic idea of God should be overthrown. Within the articles I have chosen to incorporate into my paper, all the authors talked about the concepts of the grand old question on God and his existence. They all shed light on different aspects of the same topic, providing the readers with plenty of valid arguments displaying that the idea of God in the traditional theistic way is not

In the article, “On Being an Atheist”, H.J. McCloskey discusses the reasons of why he believes being an atheist is a more acceptable than Christianity. McCloskey believes that atheism is a more rational belief versus having a God who allows people to suffer so he can have the glory. He believes to live in this world, you must be comfortable. The introduction of his article, he implements an overview of arguments given by the theist, which he introduces as proofs. He claims that the proofs do not create a rationalization to believe that God exists. He provides 3 theist proofs, which are Cosmological argument, teleological argument, and the argument of design. He also mentions the presence of evil in the world. He focuses on the existence