The Argument from evil is an issue that many regard as providing an issue for atheism. It uses the fact that since there is evil in the world, and so much of it, that there cannot be a God. There are four forms this argument might take, however, I do not think any of them successfully proves that there is no God.
The first form the Argument from evil goes as follows:
1. If God were to exist, then that being would be all-powerful, all-knowing, and all good. (All PKG, for short)
2. If an all-PGK being existed, then there would be no evil.
3. There is evil.
So therefor, there is no God.
By looking at the arguments logical form, you can see that this argument is deductively valid. In the first premise, one would say that it is the definition
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The first is evil that is brought into the world by humans, such as, the pain we inflict on each other. The second is evil that humans have no control over, such, as natural disasters. Since the argument is valid, one would have to reject one of the premises in order to reject the conclusion. So what options do we have? You could reject premise (1). You could use evil to show that there is a God, he just isn’t an all-PKG. Premises (2) and (3) would still be valid, however, it would conclude that God can’t be the way that one religious tradition says that he is. The fact that you can reject premise (1) shows that it isn’t a true definition of what “God” means, it is just one theory among …show more content…
Many theists think that premises (1) and (3) are true, they simply try to show how God’s being all-PKG doesn’t mean that there should be no evil in the world. “Theodicy” in traditional Christian theology, tries to explain why an all-PKG God would allow evil into the world. Here, we could look at what traditional theodicy claim is “soul-building” evil. Soul-building evils are the evils that make us better people. However, it would be a gross exaggeration to say that all evils are soul-building. Sometimes, pain and hardship destroys a person and they survive as mere shells of the people they were before. Is the fact that some evils are soul-building enough to refute premise (2)? If we needed to be strong, why would God not just make us that way? Why put us through hardships and pain? Defenders of the soul-building idea say that God wants us to be proud of everything we have achieved ourselves. If a person is put through an adversity, but comes out the other side stronger, they will get credit for the strength that they must have had to endure. Whereas if God just gave us strong souls, we would just be grateful to a higher being. I’ll concede that you can reject premise (2) because an all-PKG would allow some soul-building evils to
Furthermore, if God were all powerful and evil existed, then God couldn’t be all good. And if God were all good and evil existed then god couldn’t be all powerful. The fact is, only two of these statements can be completely true. This situation is black and white. For example, if a burning lightbulb indicated goodness and
To elaborate on this argument, god may create an initial evil in order for humans to respond with goodness, thus creating an opportunity for goodness to take place. This argument has flaws when realizing that there are second degree evils that exist in the world, like callousness. This can be demonstrated by a homeless person. god may have made him homeless in order for others to be able to help this individual. So, the first level evil is a homeless persons suffering, but people who do kindness for this homeless man is a first level response.
Nazi propaganda played an important role in the Holocaust, the extermination of millions based on race, religion, and ethnicity. It successfully secured the acquiescence of the general public to the crimes committed by the Nazis. The Nazi Party used their control of the media to fuel anti-Semitic belief and to persuade Germans to support the Nazi cause throughout the Holocaust and World War II.
So, if God exists then all evil will be eliminated 5. Evil exists in the world 6. Therefore, God does not exist.
God has been believed to be that being which is all good, all knowing, and all powerful. St. Thomas Aquinas in, The Five Ways—Question II, Third Article, responds to two specific objections which aim to prove God’s nonexistence. The first objection rests upon the notion that if one of two contradictions are infinite, the other cannot possibly exist. That is to say, if God does exist, there would be no evil in the world because God is believed to be infinitely good. If he were all good, all knowing, and all powerful, he would be more than capable of creating and maintaining a world in which no evil exists.
The existence of God has been a major topic in the history of philosophy. For long, philosophers debated and each tried to seek out for an answer to rationally prove that God is an existing being and not merely a fragment of human imagination as an attempt to explain the world and its origin. One of the approaches that philosophers took to prove God’s existence is through the problem of evil. Philosopher, J.L. Mackie, used a deductive analysis on the problem to challenge his predecessors in what they claim to be rational proof. Mackie believed that the problem of evil exist within men solely due to the fact that many theists are not willing to accept God as a being that is any less than what they presuppose God is and his defining qualities.
The second argument, the Supralapsarian theodicy states that maybe God created evil to achieve his
For atheists, apologetics, and non-believers, a big topic of contention is the existence of evil in a world with God. This is known as the problem with evil. How does a God that is all knowing, all powerful, and perfectly good allow such atrocities to occur under his watch? It is this question that so many people have discussed. The argument centers on God being omnipotent, omniscient, and perfectly good (Mackie, 1955 p. 200). Omnipotent is to be all powerful. Omniscient is to be all knowing and to be perfectly good means that God would prevent a morally bad event from ever happening (Swinburne, 1998 p. 13). In the problem of evil, God’s powers are taken at face value, and applied to God’s inaction to evil on earth. People who argue against the topic of evil typically make generalizations on the attributes that God
If that premise is true, and we recall that God being omnipotent can do anything that is possible, it must follow that God could have and would have made humans without the ability to cause evil if he
If evil is necessary for good contradicts that God is omnipotent and morally perfect. If he was really all
There is a lot of evil in the world, and much of it happens unexplainably. In the history of life on Earth bad things have happened and evil has caused problems. In relation to some world
“The problem of evil is often divided between the logical and evidential problems.” At the heart of each problem is the belief that the existence of God and the existence evil are incompatible. They present an “either/or” dilemma: either God
Bravery is a big aspect in the book, “Beowulf” which allowed me to reflect on times I have been brave or could have been. As a kid you found it brave to walk into a room that was dark but as I have grown up, it has become harder to find scenarios to be brave. Spots is a big part of my life. Whenever we would face a good team in football or I knew I would have to wrestle someone who was considered superior to me I would usually have some type of fear or discomfort.
Premise 3: An all loving & powerful God, if he existed, would remove evil and suffering
The beauty of the problem of evil is its simplicity. David Hume displays the problem well by questioning the existence of God and evil. For, if both God and evil exist, God must either be “willing to prevent evil, but not able” or “able, but not willing”. Hume shows that there seems to be a problem with God and evil coexisting. For, with an all good entity