Athena In Homer's Odyssey : The Persuasiveness Of Athena

The cultural role of women in the Odyssey In Homer’s Odyssey the cultural relevance of a preferred woman’s role in society generally stands out in the roles of the female characters of Athena and Penelope simultaneously rejecting the negatively viewed characteristics of Calypso and Circe. The entire structure of Ancient Greek culture boasts its men in more superior roles than that of women. Greek society was largely built upon an idea that good women were only around to faithfully serve and support their husband and that it was very important not to stray from those essential traits. Athena is a very involved character from the beginning of the book when she wants to help Odysseus get back home to Ithaca. However, as fate would put it

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

The Odyssey, by Homer, was written with the Greek mindset that women were supposed to be submissive. If the woman in question was not submissive enough, she was depicted as cruel, selfish, a monster, or a whore. This is true for both mortal women, such as Penelope, and immortal goddesses, such as Calypso. Mortal women were expected to be good faithful wives who listened to everything the head of the household said, while goddesses were expected to follow the gods every order and were called sexist slurs if they ever got involved with a mortal man.

The most powerful female force in The Odyssey is the goddess Athena. She, more than anyone else, brings about Odysseus’ homecoming. The poem opens with her pleading with Zeus to take pity on Odysseus. Zeus issues the command to Calypso to free Odysseus. Athena guides Odysseus every step of his voyage to Ithaca. She tells Odysseus that it is she “who always stands beside [him], shields [him] in every

Homer’s Odyssey is an epic tale set in the world of ancient Greece - a world dominated by men. Admirable men such as Odysseus, the story’s protagonist, are strong, cunning, and wise; they have control over their lives and the people within them. In The Odyssey, the quintessential man is characterized by his authority, including control of the women who surround him. As is suggested throughout the novel, the patriarchal world would fall into disarray without the force of intrinsic male authority. Odysseus’s struggles with his wife, his son’s search for manhood, and the wiles of cunning women like Clytemnestra and Calypso highlight the disordering powers of women. These disordering powers justify, to the men within this world, the necessity

Her orders are obeyed throughout the book, especially by Telemakhos. When she tells him what to do, he says, “I shall not forget your counsel ever” (11). Telemakhos promptly follows her advice, demonstrating how she is powerful and revered. Nevertheless, Athena obeys society’s hierarchy; in order to achieve goals, she must transform herself into powerful men. She tells Telemakhos she is “Mentes. . . son of the veteran Ankhialos; I rule seafaring Taphos” (7). The expectation that only men can be in power causes Athena to transform into strong royal men in order to be heard. Athena’s experiences reflect today’s expectation of female subservience and powerlessness; orders given by men are often taken more seriously than those by women.

Greek society is highly stratified, one where the distinctions between Nobles, peasants, and slaves are explicit. While many people consider women oppressed in the ancient hierarchy, this notion is somewhat contradicted in the Odyssey, where many women act as powerful figures. Penelope separates herself from the suitors that plague her palace, who are relentless in their pursuit for her hand in marriage. Circe has the capability to seduce an entire unit of Odysseus’ men and turn them into pigs. Athena benevolently guides Telemachus over the many obstacles he faces on his quest to seek out his father. Helen defects from Sparta, rallying all of Troy for her cause. Clytemnestra deceitfully plans Agamemnon's death for her new love interest, Aegisthus. Women in the Odyssey show that through seduction, trickery, and wisdom, women of Ancient Greece are able to obtain significant power.

While Athena is divine, she is still a central female character and the way in which she is portrayed makes an impact on the way Homer’s women are perceived.

Though Athena takes the prize for interfering with Odysseus’ life the most out of the rest of the gods, Poseidon also fights and claims the controller, but he prevents Odysseus from reaching Ithaca instead of helping him (please refer to the quote from page 78). Because of Odysseus’ actions against Poseidon’s

Women are important to the plot and overall theme of the Odyssey. In fact, without many of the women there would not be a complex plot to this epic poem. In the narrative and in Greek society women played a variety of roles, as mothers, herons, and many other strong roles yet, they were treated as less significant, and were made to be loyal and submissive to men. The women were required to wait on and sulk for love, as Penelope did for 20 years. In Greek society, the women had very little authority but the little control that they did have was sort of a sexual power, which at times they could use to outwit the men. Obvious examples of this sexual power would be Circe and Calypso. Calypso and Circe however, are not the

            There were far more restrictions placed on the women of the ancient world than on the men.  To many, this may appear to be an obvious fact.  However, the comparison of women to men in the Odyssey does not show such a discrepancy.  The women created by Homer had certain characteristics that set them apart from ordinary women.  Penelope was a woman who did not give in to the demands of her surroundings.  She suffered throughout the twenty year absence of her husband, Odysseus.  She maintained her dignity and her chastity through her refusal of the hoards of suitors that flocked to her home. Penelope represents the ideal woman for balancing her refusals of marriage and the preservation of her respect.  When ready to address her suitors, Eurymachus, a suitor himself, speaks out from the crowd in praise of Penelope.  He states, "Ah, daughter of Icarius, wise Penelope . . . You surpass all women in build and beauty, refined and steady mind" (18. 276,280).  The acts of Penelope would not have been allowed of an ordinary woman of those times.  Her loyalty to Odysseus was unflagging and quite contrary to Clytaemestra's loyalty, another character in the Odyssey, though she is never mentioned by name.

In The Odyssey, Homer includes many different gods throughout the story. These gods help enhance the story for the reader by playing a vital role in the plot of the story. Athena, the god who helps Odysseus, plays an important role in helping Odysseus back to Ithaca, and along the way helps Telemachus become stronger and more confident to later assist his father to bring punishment to the suitors. Another result of Athena helping Odysseus is that Odysseus realizes what is most important in life: family and responsibility. The gods work in many different ways; they might send a dream or a god disguised as a person to help of test the people.

”(Homer, Book 1, endnote) Athena has assisted him in the Trojan war and she wants to help Odysseus with his journey back home. She convinces Zeus to help Odysseus return to the island of Ithaca. Analyzing from the text, there is a strong relation between Athena and Odysseus; she is asking Zeus, the king of the gods, to help Odysseus find his way back to the island of Ithaca. Odysseus’ low point in the story was from Book 11 and 12.

Odysseus’s Relationship with Athena Throughout Homer’s epic, we see that the gods have the ability to intervene in the lives of the humans. We see this as the gods constantly involve themselves in Odysseus’s journey to get back home. One of these gods that gets themselves involved with Odysseus is Athena, the goddess of wisdom. Throughout the story, we see that she favors Odysseus highly as she assists him plenty of times on his journey. Being the god of wisdom, and many other things including courage, inspiration, strategy, and skill, it is not hard to see why Athena is fond of Odysseus.

Sheryl Sandberg once said, “We need women at all levels, including the top, to change the dynamic, reshape the conversation, to make sure women's voices are heard and heeded, not overlooked and ignored.” The Odyssey incorporates an epic adventure with family drama. The book is staged in ancient Greece 20 years after the trojan war. The Odyssey is narrated by Homer, the first person to write down the adventures of Odysseus. The epic poem focuses on Odysseus’s journey home and what is happening to his family in Ithaca. Overall The Odyssey is a journey about gender stereotypes and how some women defy those gender stereotypes. Homer uses many traits of characters to address this everyday life topic. He specifically Athena’s wisdom, Circe’s strength, and Penelope’s cleverness to convey the theme though gender stereotypes often elevate men, women have prized traits as well.