Athenian View of Human Nature

Democracy means a government ruled by the people. Athens were not a democracy because they only allowed 12% of citizen men to vote nobody else could unless they were citizen men. (Doc C) In a true democracy people would have equal say, but the athens did not let women vote or people that weren’t citizens. In ancient athens people couldn’t express their thoughts, if a majority of others disagreed with the idea they could banish the person.

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

Athenian society was very dynamic in many areas while it was strict in regard to the treatment of women. Although Athenian women were protected by the state and did not know a different way of living, they were very stifled and restricted. The only exception was slaves, and heteria, prostitutes, and this was due to the fact that they had no male guardians. Since these women were on there own they had to take care of themselves, and therefore were independent. In a more recent and modern way of viewing the role of a woman, independence and freedom to do as one likes is one of the most important aspects of living. In Athens the wives had none of this freedom and the prostitutes did. Who then really had a “better”

If violence can never be legitimized, then why does it exist with such prominence? Thomas Hobbs believed that humans live in a perpetual state of war, ?a Bellum ominium contra omnes, a ?war of all against all? (Candelaria 907).? Humans are naturally violent. Freud agreed with Hobbes, believing that aggression is a natural human instinct. Fear and desire motivate mankind to violence. Freud also believed that violence would naturally beget violence. Because all humans fear death, when threatened they will turn to aggression to protect themselves. These dim views of the human condition show violence to be intrinsic in our

Action from necessity is a constantly recurring theme in Thucydides’ The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War. A sentiment used to explain the growth of the Athenian Empire which some Athenians espoused to an assembly at Sparta best quantifies necessity, “. . . we were necessarily compelled at first to advance the hegemony to where it is—especially by fear, and then by honor, and later by benefit.” (Selected Passages 1.75.3). This claim, referred to as the Athenian Thesis, is used to advance the two following implications: all states act with the motivations of fear, honor and interest and no one can condemn a state for doing so. The Athenian Thesis influences the way many of the Athenian elite structure their patterns of reasoning in both noticeable and subtle ways.

Pericles’ Funeral Oration by Thucydides, and Sophocles’ play, Antigone, both illustrate cultural values that are crucial in understanding the dynamic of Ancient Athens. In these two pieces of literature, the cultural values are explained and understood through death. Pericles delivered the Funeral Oration as part of a public funeral for some of the Athenian fatalities in the first year of the Peloponnesian War. In Antigone, Sophocles is able to encompass values and conflicts through the death of Antigone’s brother. Pericles connects the death of soldiers to the importance of community, trust, personal freedoms, and social order that was essential in the success of Ancient Athenian Culture. Sophocles addresses the values of family, religion, and loyalty in his play, Antigone. The values highlighted in each of these works are very similar as they institute the importance of the patrioi nomoi (Athenian constitution) to the success of the Athenian state.

Finally i will have to tell you who is this man you are falsely accusing today. Even though we all, men of Athens, hates Socrates’s way of seeing and doing things and the way he embarrassed our greatest men of Athens in public. But the past had proven to us that he is a good wise man that rarely been mistaken in term of what was good for Athens. Moreover, one event that we cant forget is the trail of the 8 Generals where he oppose the exception of the 8 men. Even though he was threaten to take the same fate as theirs. Athenian thought he was crazy back then and ordered to execute the 6 Generals they have at hand and the same fate awaits for those who fled. However, few years later Athens needed as much strong men as they can get so they dropped

Throughout history violence has plagued our human race. We have passed laws to protect society, but the

In The History of the Peloponnesian War, Thucydides chronicles the events, battles, and democratic processes of the war between Athens and Sparta. Shortly after war broke out, Pericles delivered his funeral oration in honor of the courageous Athenians who already perished in battle. Through his funeral oration, Pericles reveals the true nature of Athenians. Ultimately, they were good natured since all the citizens of Athens willingly and dutifully served their country, and ultimately the common good; the structure of Athens and its government provided many outlets to do so. This relationship between the government and the people delineated itself as one of mutual reciprocity, seeing that the nature of Athenians directly correlated with

A democracy is a type of government in which each eligible member of a state can vote. But this was not the case in the Athenian way of democracy, this is because rights were only given to adult male citizens making it was very limited for Athens population. Here are the reasons as to why the Athenian way of democracy was not truly a real democracy.

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

Making use of rhetoric devices and compromising the ideals of democracy breach the ideals of traditions in the Greek society. Unlike that in the “Clouds”, Thucydides does not show any sign of flaws of the traditional values.

It has been discovered from multiple sources that ever since ancient times, punishment was a necessary concept in order to prevent crime or wrongdoings. Ancient laws such as the Code of Hammurabi and the Mosaic Law (or Law given to Moses atop Mt. Sinai) use different methods to attempt to prevent or minimize the unavoidable occurrence of crime. Hammurabi’s Code using retribution (e.g. an eye for an eye), and the Mosaic Law using fear of God’s judgement. Neither of these have proven to be very effective. Since the dawn of human law, new laws have emerged. others have been forgotten, and many have been refined. Logically, it would be impossible to rid society of all actions that harm another person, which means the controllers of our societies (corrupt governments backed by mega-corporations) must concoct a way to keep society from descending into chaos, while still retaining their bloated wallets. The first prisons came about almost immediately after the first sets of laws. In Ancient Greece, “Imprisonment as a penalty was used initially for those who could not afford to pay their fines. Eventually, since impoverished Athenians could not pay their fines, leading to indefinite periods of imprisonment, time limits were set instead” (Allen). For some odd reason, society has still not evolved from using the Machiavellian method of instilling fear in order to prevent rebellious acts. Our supposedly ‘wise and responsible leaders’ actually believe that by using isolation and

The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.

In ancient Greece, being a philosopher carried various implications, several of which were unfavorable. In a time when natural philosophers were accused for being non-believers in the traditional deities and sophists were defamed for selling their intellectual services for money, Socrates fit in neither category. Nonetheless, the moment Socrates decided to become an enquirer, or a philosopher of human nature, he was chastised. His enemies, men he had either insulted or embarrassed, sought vengeance and in their process to do so, tried to define him. Accused of being an atheist and a corruptor of the youth, Socrates was viewed harshly by the society he lived in, but, despite this, his true nature revealed itself through his words and Plato’s dialogues. His prosecutors aimed to vilify his name and profession, and ultimately sentence him to death, a goal they eventually completed, but the accusations were not definitive of who he was. Socrates was a philosopher, first and foremost, attempting to find the reasons for various phenomenon, but he was also a self-professed prophet, indirectly given a prophecy from the gods, determined to use dialectic to bring about self-awareness in his fellow citizens. His ideologies, thus, became the building blocks for the philosophers of the generations succeeding him.