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Atrahasis Vs Gilgamesh

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The book of Genesis contains various creation, flood and patriarchal narratives. Genesis was written in a certain time and place, to a certain audience, with a certain meaning intended by the original author. However, Genesis wasn't the only source in regards to creation, flood and patriarchal narratives throughout the Near East during this time. In fact, the accounts in Genesis took place at a later time than some of the other literature in the Near East. It also could be argued that the authors of Genesis were influenced by the culture in their writings. The goal will be to show how each kind of narrative is both similar and dissimilar so that the Genesis narrative is brought more into focus and understood more clearly. What issues do …show more content…

An older flood narrative of comparison is the story of Atrahasis. The Epic of Gilgamesh incorporates elements from Atrahasis. An example of this can be read in the account of Tablet XI where Uta-Napishti is called “Atrahasis” (Hays p. 90). There are also other name similarities in regards to Uta-Naptpishti’s wife. However the two stories differ theologically. Atrahasis’ story is about a struggle between gods and humans - the god’s are tiring of human clamoring disorder, so decide to kill of humanity. In contrast, there is not a specific reason given for the flood in Gilgamesh. The authors of Genesis make it explicitly clear that YHWH is judging humanity due to moral failure as the cause for the flood (Gen …show more content…

Why or why not? The short answer to this question is yes. Genesis’s flood story can be thought of as written by other couple sources, authors "J" and “P” (Hays 90). Author “J” is the older manuscript and Author “P” is the redactor. Author “J” is identified because of the use of Yahweh. Author “P” is likely the priestly redactor that would not use the holy name of Yahweh. Priest would instead us the word Lord. Another way source division is identifiable is through doublets that seem to occur throughout the Genesis narrative. Some of the doublets contradict one another therefore leading one to believe there are more than one author. For example, Author “J” states that seven pairs of ritually clean and one pair of unclean animals were taken aboard the Ark then 40 days of rain ensued. The later redactor, Author “P”, seems to transpose a different (Babylonian) account of 2 pairs of animals and 150 days of rain (Hays 91) Best explanation is that "P" and "J" has been harmonized over time, both full stories, then redaction by a later

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