Introduction
The Merriam Webster dictionary defines “African American,” as an American who has African and especially black African ancestry. Being born in the United States and being American I have always been classified as African American, because my skin was dark, my hair was tightly coiled and because my parents were black. As a black child growing up here believed I was African American because my parent were African. I knew Africa from the Lion King and National Geography. I knew of the music because it played on a loop in our Georgia home, when I was trying to watch Disney or Nickelodeon. I knew of the food, because I was made to eat it instead of McDonalds. So to me, Africa and Africans where distant, it belonged in the world of fairytales.
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She asked if the name Fa is popular in America, like the name Awa is in Gambia, I said no, she was surprise that I did not know anyone with the same name as me. I explained to her that Fa was short for Fatou. With this revelation, Awa jumped up and hugged me and said that I was Gambia like her, just born in America. I was confused, I tried to explain that I was just American, and in America I was African American because my parents are from Gambia but not me. She went quiet for a minute and then she shook her head, and said that I did not understand, she asked if I spoke Wolof, I said yes, she asked if I liked the game Acara, I said yes, she asked what my favorite food was, I answered Benachin, and then she asked like Bisap (the hibiscus tea), I said yes. She conclude that since I answered yes to all her questions then I am Gambian too. What she said may not have seem much at the moment, but for the first time since arriving in Gambia, I felt like I belonged. From then on, the term African American meant something completely different to me. I embraced it fully, because to me it meant that I am African because I have lived and had significant life experiences in Africa. I understand and embody many African values, as well as the American values that I was born with.
Slavery began in the late 16th century to early 18th century. Africans were brought to American colonies by white masters to come and work on their plantations in the South. They were treated harshly with no payments for all their hard work. In addition, they lived under harsh living conditions, and this led to their resistance against these harsh conditions. The racism towards the African Americans who were slaves was at its extreme as they did not have any rights; no civil nor political rights.
The African American experience is one that is quite different from other racial/ ethnic groups. The majority of the first African American came over, unwillingly, on ships from various African countries. They were brought to America by white, European settlers to be used as slaves in an order to plant and harvest their crops and make money for the white man. This racial group was treated as if they were property and not people. However, with the ending of the American Civil War, African Americans gained freedom, freedom that not all white American were quite ready to handle. After gaining their freedom came the need for education, jobs and suffrage rights. Now in America this racial group has come a long way, having elected its first African American present for two terms, yet still there are many issues that are very prevalent. This racial group has been fighting their way to equality since the birth of this nation. African Americans have experienced an array of conflict, violence, stereotypes, prejudice acts, and discrimination against them throughout their history in America.
Hello, I’m Thomas Jennings. I’m African-American. I was born in 1821 and lived in New York City, New York. As an African-American, I didn’t go to college even though I was a free man. I worked as a tailor before opening my own dry cleaning business. I eventually started one of the most respected and largest, custom made clothing stores in New York City.
James Weldon Johnson author of The Autobiography of an Ex-Colored Man discusses the issue of race and identity in his short story. Writing in first person Johnson follows the unnamed protagonist from childhood up to adulthood, he demonstrates in different areas how this unnamed man handles his identity and his race as colored. The fact that he remains nameless throughout the story shows more of the connection between identity and race. During the course of the story Johnson’s protagonist makes the argument that identity is highly based upon the race of the individual. His journey from adolescence to adulthood as a colored man seems to play a keen role in the jobs he makes and the people he interacts with, ultimately defining his identity based on his race.
The White house is a symbol of the American democracy. The main attractions here include information and artifacts about the first families, home furnishings and social events. Visitors to the executive mansion must reserve a ticket in advance. In spite of security checks, visitors are allowed to carry cell-phones and
I would like to take you on a journey, a chronological journey through time of the African Americans in this country. This journey procede year by year, sometimes month by month, and day by day as we follow the life of the African American. This journey is about where we came from in Africa, and why we were brought to this country. Also, how the African came to the New World, and the contributions made by the African Americans to help build this nation. We will look at the laws that affected the African Americans, in and out of slavery. The journey will illustrate some of the positive, and some negative events in history, as well as, some of the movers and the shakers in the African American’s quest for equality. This is also a brief history
I think adults of color should stop using African American because it does not give a fair label to that person who does not have a culture in Africa.
Federal records opens one perspective regarding American history. One example is the establishment of the national archives. Federal records contained amount of information on African American. Federal records also propelled the field of study African American history. Afro American historical research benefited from of the innovation and demands from black scholarship. The need to separate African American from U.S. history became imperative in the late 20th century. However finding records that report the part of African Americans in American work history can be troublesome on the grounds that the government organizations and workplaces that made these records orchestrated their lists and documents by name of foundation.
African American Studies is a very complex subject. To confuse African American studies with black history is a common occurrence. African American studies is much deeper and more profound than just Black history alone. There are many unanswered and unasked questions among the Black American culture which causes confusion and misunderstanding in modern day society. In unit one there were many themes, concepts, and significant issues in the discipline of Africana studies. Both W.E.B Du Bois and Vivian V. Gordan touched on many concerns.
African Americans have been making history for years knowing people will think they are not capable of exceeding anything, that african Americans are incapable to change the world but it was possible and the proof is right in front of you with the products they have created that benefit everyone today. Math is one of the reason that help us understand why the world is like this today and how everything function, also it brought us mathematician which is an expert in math, so anyone can be a mathematician and it doesn’t matter what gender, race, ethnicity, and etc. An african-american mathematician known as Dr. J. Ernest Wilkins Jr. is known for america’s most important contemporary mathematician which is a big title for this individual was
An African American is considered residents of the United States and who have ancestry in any of the black communities of Africa. African Americans are the second largest minority population. A minority is considered the smallest of a group. Although African Americans had a hard time evolving in America their cultures, slavery, slave rebellions, and the civil rights movements have shaped African-American religious, familial, political, and economic behaviors in many ways (NCBI gov books).
As Americans, we are privileged with diverse experiences. With this comes a perceived understanding of many cultures and their influences but in fact full cultural literacy is impossible to achieve.
My research question is: Does the term African American offends heritages that are classified within that label/category? For some time now, there’s been a battle about the term African America, whether is suitable for all black races in America. I do not think it is. The term leaves out other black heritages in America that usually would go into that label/category.
The newspapers covered many of the social and political problems of the South because it was the best communication to the
African Americans now constitute nearly 1 million of the total 2.3 million incarcerated; that is 60% of 30% of the African American population. African Americas are incarcerated at nearly six times the rate of whites. “Between 6.6% and 7.5% of all black males ages 25 to 39 were imprisoned in 2011, which were the highest imprisonment rates among the measured sex, race, Hispanic origin, and age groups." (Carson, E. Ann, and Sabol, William J. 2011.) Stated on Americanprogram.org “ The Sentencing Project reports that African Americans are 21 percent more likely to receive mandatory-minimum sentences than white defendants and are 20 percent more likely to be sentenced to prison.” Hispanics and African Americans make up 58% of all prisoners in 2008, even though African Americans and Hispanics make up approximately one quarter of the US population. (Henderson 2000). Slightly 15% of the inmate population is made up of 283,000 Hispanic prisoners.