Autobiography of Elephant

Not surprisingly, elephants are known for being more emotional and empathetic animals than the rest. According the three articles, “Elephants Can Lend a Helping Trunk”, “Elephants Know When They Need a Helping Trunk in a Cooperative Task”, and “Elephants Console Each Other” elephants understand when they need each other’s assistance. All two authors describe the studies of elephant behavior differently, but with a similar purpose.

Description: August is Marlena’s husband and the head animal trainer. He is alternately charming and brutal, both to the humans and animals aboard the Benzini Brothers train. Later in the book, it is explained that he is a paranoid schizophrenic.

“Although humans exhibit strong preferences for equity and moral prohibitions against harm in many context, people’s priorities change when there is an ‘us’ and ‘them’” (Saxe). Within society, many individuals are beginning to identify with various groups that begin to tear each other down, rather than lift each other up. The urge to fit in eventually overpowers the mind of one’s independence. The need to be accepted and to have the approval of others ultimately conflicts with one’s own morals and beliefs. Although individualism is highly praised, one’s surface attributes and appearance may have a negative connotation in that they are categorized as a specific stereotype, therefore these ideas will turn toxic as one is automatically grouped

The Elephant Man can, at times, be a tough play to talk about. The production instills a sort of guilt in the audience, seemingly as though they are the culprits of the Elephant Man's emotional isolation from society. This guilt is very likely due to society's tendency to see the disabilities of the disabled person, as opposed to the person him or herself, as The Elephant Man presents this societal problem, among others, with all of the subtleties befitting a train colliding with a merry-go-round.

Thesis: (Nature is the driving force of the world, with a part of this the animal kingdom; in particular; the elephant a majestic gentle giant with intellect, emotions, and so many amazing things that people should know.)( Elephants are beautiful, intelligent, and important animals that have so many fun things to learn about.)

In “Shooting an Elephant,” Orwell retold an occasion where he was struggling to come to a final decision of whether to shoot the elephant or not. With his final decision, the elephant finally lay dying in front of thousands of people. He said that he was forced to shoot it because the Burmese people were expecting him to do that. In addition, he also explained that he had to do it “to avoid looking like a fool” in front of the crowd (14). At first glance, one would think that it makes sense for him to kill the elephant to save his face, but that was not the case. He effectively uses this incident to demonstrate the “real nature of imperialism” (3), whereas the elephant represents the British Empire.

Human beings have full control over their identities after they have received knowledge and have become shaped from external stimuli. These stimuli include the teaching process of humans which comes through tradition, schooling, and the actions of other humans and the influence of the organisms around them. Andrew Solomon, through “Son,” was able to use his experience of growing up and labeling himself as a gay dyslexic to show how his environment and knowledge had shaped his identity and how it was viewed by others with different identities. In “An Elephant Crackup,” Charles Siebert was able to explain how the other organisms or humans are able to form new identities for elephants over time by shaping them a new environment and having the elephants process it. In “Mind’s Eye,” Oliver Sacks had different case studies of blindness from different people and was able to show how each one experienced their blindness help shape and express their individual identities. The stimuli that becomes processed by a person in the situations, accounts, and studies of these works assist in the role of explaining the formulation of an identity.

As society has progressed, the evolution of imperialism has come to a point where people see it has pure history. It has vanished from our daily lives as we have not recently witness a country trying to dominate another. In “Shooting an Elephant” by George Orwell, we are able to envision the lives of the Burmese as they were involuntarily controlled by the British. In the early 1900’s we are told a true story of Orwell himself where he was once established in Burma was apart of his military service. During his service, he describes his living situation by noting that the army as well as himself were not appreciated. He mentions, “As a police officer I was an obvious target and was baited whenever it seemed safe to do so.”(1) One day he

George Orwell, author of, "Shooting an Elephant" reveals his inner conflicts to the audience by offering in depth description, using intensity, and symbolism through the act of shooting the elephant. His narration helps him do so by giving descriptive scenarios in the story. Orwell's narration can also be used to examine the role of India and Great Britain at the story's time in history. The narration then allows Orwell to use symbolism in place of description. Orwell uses narration to help explain his inner conflicts and to what is happening in each setting of the story.

I am reading Water for Elephants by Sara Gruen, and I am currently on page ____. The plot begins with a 90 year old Jacob Jankowski recounting his time as a part of the circus. When Jacob was 23 in 1931 he was attending Cornell University to become a veterinarian. However, his plans became derailed when he discovers that his parents died in a fatal car crash. Unable to cope Jacob makes the rash decision to ride the rails and leave behind his life. By chance Jacob finds himself on a train belonging to the Benzini Brothers Most Spectacular Show on Earth. Uncle Al the owner of the circus decides to give Jacob as job as the vet for the animals. As he is tending to one of the horses he meets Marlena. She is one of the performers, and is very connected

The African Bush elephants are found in eastern and southern Africa. Some of the areas with the highest densities of the Bush elephant is: Tanzania, South African, Kenya, Botswana, Zimbabwe and Zambia. The African Bush elephant is terrestrial. The Bush elephant usually live in the grasslands, semi-deserts and the bush lands. They also clear out forest and turn them into more of grassland, by knocking down the trees. The climate that the Bush elephant normally lives in is dry and hot. Their thin hairs and ears help them stay cool. Another way that they stay cool is that their hides become more permeable in the heat. Scientists has performed research on 13 elephants (African and Asian), they measure the release of heat and moisture. What they have found was that their skin opens up at air temperatures as low at 10°C to 12°C, this is what allows them to perspire. Elephants are different than most mammals, that sweats through glands connected to pores, elephants only have pores between their toes. Elephants do not sweat (Phillips, 1992). By all of the skin being permeable they lose more

If you’re not paying attention, the mind can be a tricky labyrinth. The less you know about it, the more inexplicable and frightening it becomes. For example, why do seemingly benign elephants wreak havoc upon villages? In “An Elephant Crackup,” Charles Siebert explores the aberrant nature of these elephants and correlates them to their traumatizing upbringing, deprived of community and kinship. The biochemistry of the human mind, analyzed in “Love2.0” by Barbara Frederickson, serves as a worthy addendum to Siebert’s conjecture. “Love2.0” explains that the brain, hormones, and nerves work in unison to build emotional fortitude, stimulate oneself, and express positivity resonance. Siebert’s ideas of elephant culture and trans-species psyche can put Frederickson’s theory of emotions into practice. The absence of certain hormones within elephants, provided their fragmented community, can explain their volatile outbreaks. Alternatively, the reinstitution of human parental roles into elephant culture can help reconstruct their broken emotional states of elephants and rebuild their resilience; this healing process can also extend to humans.

The attack on Mumbai ( 26/11 , 2008 ) has been an extremely serious tragedy proportions. Not only shook Mumbai people , but also the country as a whole . Its impact has been in politics in South Asia.

“We are experiencing what is likely to be the greatest percentage loss of elephants in history,” said Richard G. Ruggiero, an official with the United States Fish and Wildlife Service (Ney York Times; December 3, 2012). The poaching of elephants started in the late 1800’s and is still happening today. People are slaughtering these majestic animals for their ivory tusks. Ivory has been sold on the black market for millions of dollars. Before the start of ivory poaching there were millions of elephants in the world in both Africa and India, but today because of the hunting for ivory, there are barely any of these giants left in the wild. Throughout history Europeans have been moving in on central African states to make

To choose your own future, destiny and life is very hard. Everyone wants to do something that makes them happy. But sometimes you take the wrong decisions or everything decides to go against you, which makes you stay in the box you were trying to escape from. When your dreams don’t get fulfilled, you will be in that box and wait for the light. It’s not always about what you want, but what you need. And to live a good life, and to do something productive, you have to work in a way that will make you happy, because that is what you need the most.