Autocannibalism In The Nari Praxi

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

Cannibalism: It Still Exists By: Linh Kieu Ngo and Love: The Right Chemistry By: Anastasia Toufelis are the two selections assigned to go with the concept essay. In the Cannibalism essay author Ngo explains a different side of cannibalism. The side of cannibalism that is practiced for dietary reasons, ceremonial purposes, and survival. Toufexis’ essay on love talks about the “physical” more chemical and biological aspect of love, relationships, and romance. It delves into the comical explanation for passion and why people fall in love.

The process begins where the body is taken into an “ibu”, a tent also known as the “place of purification”. That is where the embalmers wash the body in palm wine and rinse it off with water from the Nile. The next step is when one of the men makes a small cut in the left side of the body and removes the liver, lungs, stomach and also intestines. It is important to remove these internal organs because they are one of the fastest to decompose. These internal organs are then washed and packed in natron, a mineral salt that contains hydrated sodium carbonate. The natron will dry out the organs. The heart is not taken out because Egyptians believed that the heart was the center of intelligence and feeling and the body will need it in the afterlife.

The author, Basil Johnston, is trying to portray the connection between a mythical story from the Aboriginals and the way we are destroying the environment today, from his article Modern Cannibals of the Wilds, written in 1991. Johnston begins his article by telling a story about a habitat filled with many different species such as: fish, birds, insects and other wildlife. Then, Johnston continues to introduce a cannibalistic mythical creature called weendigoes, who feed on human flesh to try to satisfy his never-ending hunger. After Johnston introduces the mythical weendigoes, he transitions into introducing the modern weendigoes who care reincarnated as humans, depicted as industries, corporations and multinationals who dwells on wealth

In this paper, we will discuss the different death rituals performed in different cultures. We view death rituals from Native Americans, Africans, those of the Chinese decent, and endocannibalism from the Fore tribe of Papua New Guinea. Death is universal to all people in every culture. Responses to how one deals with death and dying differ greatly. Death rituals are usually based on beliefs. This can come from religion, history, language, and art.

The mummification process is done in two phases, the first being embalming and the latter being wrapping and burial. There was a special place for embalming to take place known as the ibu. The ibu was called the place of purification. The first thing the embalmers do is to clean his body with aromatic palm wine and rinse it with Nile water. The next step involves removing all but a select few of the internal organs. The process used to remove the internal organs changed over time and varied with the wealth of the body in question. The heart was left in the body because of its necessity as the focal point of mental and emotional stability. The body’s fluids and rags used in this phase are left with the body for its burial. The body is left for a period of

After each execution took place, the victim’s body was cut down and placed in a nearby rock crevice or buried in a shallow grave somewhere on the execution site.

Eating animals is normal for any carnivore, but abuse to these animals is unacceptable. There are religions and traditions when it comes to eating and killing animals, usually to be viewed sacred and not like they are nothing. Humans have morals and traditions that separate barriers with farm animals and pets.

The cutting device used for this is Ethiopian Stone. By making this incision, which is approximately 20cm long the slitter is able to remove the major organs including the liver, lungs, stomach, and intestines. Each jar is guarded by a god. Next, the body is washed with palm wines and perfumes, including myrrh and cassia. This process causes the body to smell good and also it also preserved it a bit longer. Afterwards, the torso is stuffed with linen stuffed with spices in order to make the body bulk. Next the body is taken to the where they place the body on another sloping table. The corpse is than covered with a salt called Natron. Natron is a natural mineral which is found in Egypt. The usage of the Natron is to dry up the body, and kill most of the bacteria. The table the body lies on is slanted in order for the liquids to drain down onto a canopic jar. The liquids are would be later stored in a jar.

In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a

Funeral ceremonies were extremely elaborate, especially for upper class citizens. Funerals had five parts in Ancient Rome; the procession, the cremation and burial, the eulogy, the feast, and the commemoration. Ceremonies began closely after death, as soon as all necessary preparations were made. At the home, the deceased’s body would be washed with warm water and then anointed. If the deceased person had held office, a wax impression of his features would be taken. Next, the body would be dressed in in a toga with all the regalia of the rank he was allowed to wear. Incense would be burned and pine woul dbe places outside the door to signify death in the house. In early and late times, when burial was more popular than cremation, a coing would be placed in between the teeth of the deceased, as payment for Charon, the ferryman of the underworld. These rites were simplified in poorer funerals, as well as done by a family member. However, for the rich, an undertaker, or designator, would do so().

Good morning, today is September 2925 B.C., as I start my morning I’m very excited. I’m starting my new journey at Kiaria O. Brown Mortuary Inc., the team and I are set out to travel to Port Said, Egypt for Queen Nefertiti Ancient Egyptian Funerary. As the team conduct normal procedures before the day start, I prepare to get the necessary tools to prep the deceased for mummification, the most important process we have to commence after a person has died. Ms. Nefertiti would be buried in paradise known as The Field of Reeds, where her soul would be tested. The Field of Reeds is known to the Egyptians as A’aru, which they believed the afterlife of the eternal soul were visions of their mirror-like image. Death to the Egyptians is a celebration, the family members believe her soul is trapped inside her body, so therefore we must send her to the Gods. The Gods were Anubis, Osiris, Thoth and The Forty-Two Judges. As Queen Nefertiti confess to her negative actions, the high power would confer. Would the queen heart be lighter than the feather or heavier? Who knows. There’s no hell in the afterlife, your only Great Death is to be thrown to the floor and eaten by the female devourer of the dead known as Ammut. The family brought Queen Nefertiti to Kiaria. O. Brown Mortuary embalmers, in which the family had to sit down with the professionals to agree upon pricing and quality. It was up to Nefertiti family members to choose the coffin type, funerary rites available and the treatment

The Ancient Romans believed and carried out the sacred traditions of taking care of the dead by disposing those by either burying or cremating the body, it was also ensured that citizens were promised a formal burial. However, the social status of whoever died would also depend on how the body was disposed and treated which helped establish the difference between the Patricians and Plebs. It was widely believed by the Romans that death established the great segregation of body and soul.

The anthropologist is the act or practice of humans or other species eating organs or the flesh of their own kind. Cannibalism has been a part of the human culture for so long and resurfacing in the recent decades. Cannibalism has been reportedly practiced by many different cultures in all continents on earth. Each of them has separate reasons to why they practiced it. It could be from psychosexual impulses, relief from stress or they just want to eat humans as food no more no less.

Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all