Descartes And The Matrix Comparison

A background into the first film Matewan, tells the story of an incident in the struggle to unionize the Mingo County in the West Virginia coalfield. The film begins underground with a coalface being blown and the news is passed round that the Stone Mountain Company has imposed a wage cut. Joe Kenehan, the protagonist is a union organizer on his way to Matewan by train (Sayles, Renzi, & Rajski, 1987). The Matrix on the other hand depicts a dystopian future in which reality as perceived by most humans is actually a simulated reality called "the Matrix", created by conscious machines to moderate the human population. Neo, the protagonist in Matrix, takes the 'red pill' and is reborn into the reality of Earth 2199, where he learns about the exploitation of humans (Wachowski et al., 1999).

Descartes is now clear on his perception of God so he looks at material things. He points out that a body must exist in reality, because for him to dream about his body, it must exist before he would know what to dream about. So although he can perceive qualities of material things, he is still confused about some things because of is imperfect perception. He concludes that the senses are meant to help him get around in the world, not to lead him to the truth. ( SparkNotes Editors, 2012 )

Descartes does not put experiences to his philosophy like the other philosophers, Bacon and Hobbes. He believes that we have some innate ideas that self, identity, substance and God are in us as we are born “most part on the truths contained in the mind”. He proposed an observations from the wax. Whatever he heats or cools the wax, it would still remain the same

Descartes concludes from his first meditation that he is a thinking thing, and as long as he thinks, he exists. In the second meditation, Descartes attempts to define what the “thinking thing” that he concluded himself to be in the first meditation actually was. Descartes’ determines that he gains knowledge of the world, that is, knowledge that is separate from the mind, through the senses; and that the senses can deceive. This he outlines within the first meditation, and mentions on the second meditation. Furthermore, in the second meditation, Descartes refuses to define himself as a rational animal, instead going back and relying on labeling him mind as a thinking thing. In the fifth and sixth paragraphs of the second meditation, Descartes distinguishes the body from the soul. Descartes indicates that there is the presence of the body, and it seems to be in the physical world, but he also notes that his mind does not seem to exist in the same manner. Descartes also claims that the ability to perceive is a power of the soul, but inoperable without the body. Descartes then explores another object with physical substance, which is a piece of wax. The piece of wax is undeniably physical; it takes up space within the material world. The body falls into the category, just as any other physical object in the material world. The main point of Descartes’ second meditation is that any given person can know more about their mind than of the world surrounding them.

The Matrix, written and directed by Lary and Andy Wachowski, is a 1999 science-fiction action film that has been regarded as one of the most igneous and highly imaginative films of all time. It depicts the complex story of a dystopian future in which the reality perceived by most human beings is actually a simulated one created by AI machines who use the suppressed humans as energy sources. Though the main characters of the story have freed themselves from the matrix, one character named Cypher (a.k.a. Mr. Reagan) regrets learning the truth and wants to return back to the dream world. Cypher is an example of antagonist Agent Smith's belief that "as a species, human beings define their reality through misery and suffering" as he believes

The purpose of Morpheus is not to tell Neo what the truth is but to only show him the path that he must take to discover this truth, and Neos identity will be revealed through this truth. Their first “upload” known as a residual self-imaging program, gives a mental projection of the digital self. It is here that Neo realizes the distinctions between reality and fantasy. In this program, he is taken a step closer to finding out what the truth really is. When in this program, he believes that an object such as the chair in front of him is real because he can feel it. Subsequently, Morpheus informs him that reality is not based on senses, because if reality and senses were the same, reality would simply be electrical signals processed by the brain. Morpheus also reveals the truth about the fantasy Neo had been living throughout his life in The Matrix. He said “The Matrix in itself is a computer generated dream world, built to keep humans under control, so that machines could consume energy by harvesting them.” When Neo heard this, he didn’t want to believe it anymore. Neo struggled with the idea that he didn’t know what he was and if he or what he was living in was real. He began to question whether choosing the red pill was a good idea to begin with. He wants to go back, but he realizes that he can’t.

In his defense, Descartes argues that our knowledge of the wax depends only on the ideas we conceive in our mind. This creates the difficulty of reaching an agreement on the identity of the wax, and that understanding the body can vary for each individual perception. As it is evident that the substantiality of

     This is where the wax argument comes into play. All the properties of the piece of wax that we perceive with the senses change as the wax melts. This is true as well of its primary properties, such as shape, extension and size. Yet the wax remains the same piece of wax as it melts. We know the wax through our mind and judgement, not through our senses or imagination. Therefore, every act of clear and distinct knowledge of corporeal matter also provides even more certain evidence for the existence of Descartes as a thinking thing. Therefore his mind is much clearer and more distinctly know to him than his body. At this

He then tells us his final perspective on how he perceives the wax. “It remains then for me to concede that I do not grasp what this wax is through the imagination; rather, I perceive it through the mind alone.” (Descartes, 22) He ends his argument on how he perceives the wax with telling us that it is not our imagination that grasps all of the perceptions of the wax, but the mind that does it.

However, one must remember that by “mind” Descartes meant only “a thing that thinks” (Meditations, p. 20), which is to say that thinking is the essence of the mind. From this kernel of truth Descartes builds up the rest of his understanding of the mind and part of this understanding is that the mind is entirely accessible to itself and in this sense is one unified thing. However, today the

The way Descartes believes that was can be perceived through intellect alone is that it can define or acknowledge the existence of the wax with out the use of things like senses. He thought that there are many times when our senses or perceptions deceive us (332 AT VI). Even if we believed it was a certain truth it can often be proven against and wrong, thus senses and perception are not reliable (386 AT VI). The way in which this is done is you must think of the wax and realize that regardless or how its physical appearance and smell may have altered it is still in fact wax. With this being said the way that you realize that this is the case is not through senses because they would say it is no longer the same, but knowledge. Through knowledge you realized that it is still in fact wax. The way, in which this was realized is through analyzing the wax it was envision in the mind, thus you saw yourself analyzing the wax. This showed that the wax was real and not a figment or manipulation because you yourself are there. Your presence in the mind is what verifies that this is the truth. The reason being that you know yourself more than anything, thus if you were there in the thought then whatever truth was acquired is in fact real.

Christopher Falzon, philosophy lecturer and author of Philosophy Goes to the Movies and "Philosophy and The Matrix," points out that The Matrix employs Cartesian-style skepticism in its attempt to inundate the viewer in this cyber-world (“Philosophy and the Matrix” 99). This is seen in Neo’s choice between the red pill and blue pill in The Matrix, which can be likened to Descartes’s employment of the acid test. Neo, a computer hacker, is told that a man named Morpheus can tell him the meaning of ‘the Matrix,’ a term that Neo has encountered several times. Upon meeting Morpheus, Neo is given a choice: he can take a blue pill which will make him forget about his quest to discover the meaning of ‘the Matrix,’ or he can

He finds it plausible that we are all living in a dream and we have never experienced reality. He can no longer give any credence to his senses and finds himself in a place of complete uncertainty. Descartes comes to the conclusion that nothing can be perceived more easily and more evidently than his own mind. He has discovered that even bodies are not accurately perceived by the senses or the faculty of imagination, and are only accurately being perceived by the intellect. He also realizes that they are not distinguished through being touched, smelled, or tasted, but by being understood alone. (An apple is an apple because our mind tells us that it is an apple.) It is the faculty of reason that gives the knowledge and lets the mind know the truths and essences of objects. Descartes assumes that all of us can be decided by our senses, someone can see something far away, and then discover that is not what we thought it was. Or even a oar when is immerse half in water attempt to be bent, but instead is straight. Descartes think that we cannot always be sure of what we sense, and gives the example of himself seated by the fire.

In Descartes' wax example, he takes a piece of wax from the honeycomb in it's solid form. He observes that there are certain things, which are apparent towards the senses. The taste of the honey, its temperature (cold), the size, the colour, and when you tap it, it makes a sound. Yet, if we place the wax near heat, or a fire, the features and qualities change. No longer is the shape the same. It has become hot, and when you tap it there is no sound. This is the wax in its liquid form. So is the wax we see now, the same wax we saw before these changes?

Descartes concludes that the attribute of thinking is the only quality that he can justifiably claim at this point. But he is quick to point out that thinking is the only attribute about which he is sure; not that thinking is the only attribute that he has. Nevertheless, this is the starting point of a radical ontological distinction that carries Descartes through his Meditations. That distinction is between a "thinking thing" and a corporeal body. The two are mutually exclusive. A "thinking thing" is nonphysical or spiritual in nature, whereas a corporeal body is physical, but not capable of consciousness or thought. For Descartes, a "thinking thing" is consciously aware of what is around it and doubts, understands some, is ignorant of most, imagines, and feels.