Avoidance In The Kite Runner

In his critically acclaimed first novel, The Kite Runner, author Khaled Hosseini tells the story of a 12-year-old Afghan boy named Amir, who seeks his father’s love but is hindered by his own cowardice. Both Amir’s cowardice and his father’s lack of attention are compounded by the people and events surrounding Amir, until they feed into each other in a vicious, never-ending cycle.

“ Assef unbuttoned his winter coat,took it off,folded it slowly.--- I opened my mouth, almost said something .Almost.The rest of my life might have turned out differently if I had.But I didn’t. I just watched.” When witnessing first hand Hasan get rape Amir decides to ultimately be a bystander. Amir comes from the ethnic group of Pashtun and Hassan comes from the ethnic group of Hazara they are both viewed and treated very differently due to their economical stance.Being from two different social classes Amir decides to be a bystander due to the fact that he fears getting hurt, he wants to get Baba’s approval and the way he wants to be viewed by others.

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

An individual tends to treat another inadequately when they believe they are more superior than the other. This is sometimes caused by the act of influence. In this book, Amir being a Pashtun makes him “superior” compared to Hassan as he is a Hazara; this causes Amir to do and say uncivil things. However despite all the bad behavior Amir has portrayed, throughout the book he has shown love and care for Hassan, Amir specifies that “history isn't easy to overcome -- “I was a Pashtun and he was a Hazara,” (Hosseini C4) Prior to this Amir was talking about how Baba and his relationship with Ali.. He is implying that “history” is referring to Baba, as he never referred Ali as his friend. Amir may have gotten influenced to not consider Hassan a friend

In the novel, The Kite Runner by Khaled Hosseini, the author takes the reader into the fictional world of Amir and Hassan, two best friends who face the untold realities of their childhood as they struggle to cope with guilt and heartbreaking losses. The story is told from the perspective of Amir, a Pashtun who grows up in a privileged society and lives with his father, Baba and his best friend and Hazara servant, Hassan. One of the major turning points in the story occurs when Amir leaves Hassan to be raped by a bully, ruining their relationship for the rest of his life. While dealing with the guilt of betraying Hassan, who he later learns is his half-brother, Amir learns shocking truths about his father that alter his perspective of Baba

Khlaed Hosseini uses expresses the beauty of irony throughout his famous novel, The Kite Runner. There are many instances throughout the novel in which events seem to be leaning one way and then suddenly change, unfortunately for the worse. These examples include experiences with Baba, Amir and Hassan. Hosseini’s use of irony really hooks the reader, leaving an unpredictable series of events for Amir and Hassan.

Amir questions his relationship with Hassan and says, “I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that” (Hosseini 25). This is the first occurrence in the novel of Amir acknowledging that him and Hassan are different. Amir is superior to Hassan in the eyes of Afghani culture. Later Amir almost says to Assef, “But he’s not my friend! I almost blurted. He’s my servant!” (Hosseini 41). Amir later questions what he says, and does not understand what he really thinks Hassan is to him. Another example of Amir realizing his superiority is when he was not not beaten by a teacher like the other students. Amir says, “But my father was rich and everyone knew him, so I was spared the metal rod treatment” (Hosseini 90). Amir recognizes his father’s wealth and realizes he receives special treatment because of it. This thought of being superior is inevitably capable of being installed in a child’s brain that they are above others and deserve special

Hassan’s inferior character is presented by the way he serves Amir, ‘While I ate and complained about homework, Hassan made my bed’, which implies that no matter how close they may be, Hassan remains the servant which he accepts and is content with, ‘I’d hear him singing to himself in the foyer as he ironed’. Also, Hassan addresses Amir as ‘Amir agha’ which highlights his respect to Amir. However, despite their divisions, when they are alone together they consider themselves equal, ‘”Amir and Hassan, the sultans of Kabul”’, creating irony as they are both aspiring the same hopes and dreams but we know that it is unattainable.

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Violence in the kite runner is one of the biggest factors that shapes Amir’s life. The discrimination of Hassan causes violence as he gets raped solely because he was a Hazara. Amir’s decision to do nothing has major consequences that he must deal with. Even in America, Amir tries to bury his past, but he is always reminded of it. The social hierarchy that declares the Hazara people below Amir, shows how the long history of discrimination is hard to overcome. Later in the book, Hassan and his wife are staying at Baba’s old house. The Taliban find out and don’t believe they are living there because they are Hazara. The Taliban, just because they believe they are a higher class then Hazara, kill Hassan like it was routine. The violence that stems from discrimination is seen throughout the book. The caste system played a major part in the violence Amir experienced in this story. In Kabul, the people have accepted the social classes and are not afraid to be violent with the Hazaras to get what they want. As a result of this discrimination, the violence experienced in Kabul, shape the rest of Amir’s

“There is only one sin. And that is theft … When you tell a lie, you steal someone's right to the truth”(Hosseini 225). Throughout this book Amir and Hassan have always been split up as Pashtun and Hazara. Amir’s Baba hid the truth from Amir and Hassan his whole life, it was that they are half- brothers. If they knew this truth when they were younger their lives could have turned out different from how it actually was. Amir could have been more of a friend to Hassan than he was and less obsessed with Baba’s opinion. Maybe Hassan wouldn’t have been sexually harassed, maybe he could of went to school and raised as a Pashtun, or he could’ve still been alive and brought to the U.S. Not knowing the truth affected their lives in different ways. Khaled Hosseini’s novel, The Kite Runner, teaches the reader that telling the truth can change a person’s life through Amir always thinking of Baba’s opinion, Amir being mean to Hassan because they were “friends” and Amir finding Sohrab in Afghanistan.

Hosseini begins the novel exposing the reader to the dark past of Amir the protagonist. The reader's first impression the average kid until he is faced with the decision on whether to stand up for what's right or to be a coward. In the shadows Amir watches as Hassan is raped by Assef. This event is what steers the rest of the story. Although Amir moves to the U.S at an attempt to forget about the darkness that loomed over him, he was never able to forget. This informs the reader that what happened to Hassan really impacted Amir nevertheless there wasn’t anything he could do about

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).

This is shown when Amir describes Hassan or other “normal people” in his life. Despite their ethnic differences, Amir and Hassan “fed from the same breasts”, took their “first steps on the same lawn”, and it’s learned later in the novel that they are half brothers (11). Countless hours of their childhood consisted of them playing pretend, flying kites, reading stories, and just talking with one another. This definitely falls in the parameters of friendship, but Amir “never thought of Hassan and [him] as friends” (25). In moments of chaos, Amir finds Hassan expendable in order to protect himself and his desires. When Hassan refused to give up a kite that Amir desperately wanted, Hassan was attacked and raped while Amir hid. Although Hassan was taking the beating for him, Amir thought that “he was just a Hazara” so there is no need to go out into harm’s way (77). This way of thinking can be traced back to the large majority of the people surrounding Amir viewed Hazaras as subhuman. Amir described a boy named Omar as “a pretty good guy” but refers to Hassan as “your hazara” and insults his “tight little eyes” (68). This perception of Omar being a good guy despite his degrading comments towards Hassan shows how much Pashtuns had influenced Amir. A Marxist, however, would say that Amir supported the dominant ideology thus keeping the bourgeoisie at the top.

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.