Aylmer's Struggle for Perfection in Nathaniel Hawthome's, The Birthmark
Aylmer's struggle for scientific perfection transcends human possibility in Nathaniel Hawthome's "The Birthmark." He attempts to perfect that which nature rendered imperfect. When the quest for human achievement opposes divine design it has no chance of succeeding. This key element in Aylmer's twisted love leads to the demise of what he seeks so desperately to perfect, his beautiful wife. Georgianna's "fatal flaw of humanity" (Hawthorne 167), the birthmark, blocks her from perfection in his eyes, and thus blemishes Aylmer's prideful ideals. Her alleged inferiority to science leads to her death and Aylmer's complete failure as both a scientist and a spouse.
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in what Aylmer deemed an almost fearful distinctness" (166). Aylmer's fearful distinction shows how utterly engrossing and preoccupying his feelings of hatred for the mark had become. Many admire the mark as a distinction of Georgianna's innate beauty and uniqueness. Some, however, deem it the very mark that completely obliterates all semblance of her beauty by claiming that the birthmark quite destroyed the effect of Georgianna's beauty" (166). Aylmer represents the latter group. Most, however, if they did not adore it "... contented themselves with wishing it away so that the world might possess one living specimen of ideal loveliness without the semblance of a flaw" (166). Aylmer proceeds much farther than this by completely eradicating the birthmark and killing his wife.
The conflict between Aylmer's love of science and love for Georgianna leads to her tragic death. The birthmark continually taints his ideal love of woman. As far as Aylmer is concerned, the only thing that keeps Georgianna from perfection is the birthmark; "... seeing her otherwise so perfect, he found this one defect grow more and more intolerable..." (167). This man, intrinsically scientific, would not deem it necessary to attempt perfection if he did not possess a love for and deep attachment to science:" ... had Aylmer not been a scientist, a daring experimenter, the birthmark on his wife's cheek would hardly have come to obsess him" (Brooks and
In the story “The Birth-Mark” Nathaniel Hawthorne illustrates a man with an obsession for perfection of the human body. With a desire to reach the ultimate level of perfection, Aylmer’s obsession ultimately creates a path of destruction that tragically ends in the death of his devoted wife, Georgiana.
In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.
Aylmer is an opposite representation of C. JoyBell’s quote because he loses sight of his love of Georgiana for scientific perfection, without any self reflection upon the matter. Moreover, Aylmer’s want to dispel Georgiana's birthmark produces a change in his feelings toward her. When discussing the birthmark and a possible removal with Georgiana, Aylmer said, “‘you [Georgiana] came so nearly perfect from the hand of Nature… as being the visible mark of earthly
The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,
Upon realizing just how much his wife’s birthmark bothered him, Aylmer made it his goal to do whatever was necessary to rid Georgiana of her only “imperfection”. While this story is a work of fiction, the way of thinking is anything but fictional. With the gender dynamic in this story in very centered around the man. The man is the one who makes the decisions, and the woman is expected to go along with them. If the man wants something of the wife, she is expected to do everything in her power to satisfy him. The woman, on the other hand, is often heavily pressured into submitting to this kind of unhealthy relationship. Whether she is blinded by love, afraid of what
Although love is at often times a great thing, it can blind people and misguide them. The relationship between Aylmer and Georgiana is a scenario of misguided love gone wrong. In “The Birthmark”, by Nathaniel Hawthorne, Aylmer expresses his love of science much more than he expresses his love for his wife, Georgiana. This happens despite the extreme love his wife shows him, and her obedience and trust towards him. He ends up ruining her life when turning her into a scientific experiment. His love for science consumes his brain and he is unable to think about the human part of his life and thus, ends up losing it.
In “The Birth-Mark,” Aylmer, a natural philosopher, became obsessed with a hand shaped birthmark on his wife’s face. Being completely consumed by the notion of imperfection that graced the face of his wife, Georgiana, he attempted to remove the mark which resulted in her death. Aylmer views Georgiana’s birthmark as something more than a
Georgiana’s birthmark disgusted Aylmer in way where he begins to reject her in every way. Thought their life could have been a sweet and romantic life, turns into a nightmare when Aylmer becomes obsessed with removing a small birthmark on Georgiana’s cheek. Aylmer doesn’t just love science but he is obsessed with it. His hope is very high when it comes to using science to remove her birthmark, which to her the birthmark are like her charm. There are many kind of symbol that symbolize a person of who they are and it might have a connection to their life, but for Aylmer, that mark on his wife cheek is awful and he shudders at the sight of it.
Hawthorne achieves this same task in the character of Georgiana in "The Birthmark." Georgiana, too, is presented as an ideal specimen of womanhood. She is beautiful, intelligent, and devoted to her husband, the alchemist, Aylmer. She would be absolute perfection, except for one flaw: a birthmark in the shape of a fairy-sized handprint on her left cheek. While those who love Georgiana attest that the mark is a symbol of the "magic endowments that were to give her such sway over all hearts," Aylmer and her detractors regard it as a "bloody hand" that belies "his wifeâs liability to sin, sorrow, decay, and death" (Hawthorne, "The Birthmark" 119-20). Hawthorne continues to impart Aylmerâs inner feelings of shock and horror over Georgianaâs single physical flaw, gradually leading his audience to share his disgust for the dreadful
In Hawthorne’s short story “The Birthmark”, Aylmer feels that his wife Georgiana is a miracle and that she is perfect. Her only flaw was the birthmark in the shape of a hand placed on her cheek. Instead of focusing on all her Georgiana’s perfections, Aylmer only focused on one of her flaws, the birthmark. Aylmer constructs a statement about her birthmark saying that, “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain.”(Meyer 345)
Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and
Written by Nathaniel Hawthorne during the American Renaissance, the short story “The Birth-Mark” details the events of a brilliant scientist and natural philosopher named Aylmer who obsesses about his wife Georgiana’s birthmark in the shape of a tiny hand on her left cheek. The symbol of the birthmark causes the plot to advance in the story, as Aylmer is compelled by this red mark to act upon his emotions. Aylmer views his wife’s birthmark as an imperfection in her virtually flawless beauty and as a result, attempts to it via a potion that he strongly believes cannot fail. His interpretation of the birthmark creates conflict in the story, which is shaped by the symbolic meaning that he attributes it to. Aylmer’s failure to accept his wife’s appearance for who she is leads to misunderstandings, pain, and ultimately, death.
Aspects of Romantic Literature in “The Birthmark” Throughout history perfection has always been a quality many have strived to achieve. Nathaniel Hawthorne was a prominent Dark Romantic author, whom during the nineteenth century wrote a short story about a brilliant scientist, Aylmer, and his beautiful wife, Georgiana. Aylmer possessed, as any newly wed would, a strong love for his wife.
Such arrogance is the reason why the romance became in tragedy. Aylmer as devote scientist had been influenced by discoveries of the 19th century. For him the nature can be modified through science, nature is flawed and man can improve it. In a deeper sense, human life is imperfect because of the death, also the sin, imperfection is a symbol of the mortal life and one of the purposes of science is prolonging life; so perfection is seen as eternity, symbol of immortality. In the case of Aylmer he is married with a woman he considers almost perfect, according to him she is so perfect that is insupportable see in her the birth-mark in her check, because that just emphasizes just a small imperfection that damages the beauty of a perfect work of art, something that recalled the mortal condition of Aylmer’s wife as the life of any other human, a fact that made of the birthmark a nightmare for the couple as describes the story:
In Nathaniel Hawthorne’s text The Birth Mark, he expresses human nature and its drive for perfection. In this text, Aylmer is very persistent to remove his lover’s birthmark from her cheek. Hawthorne states, “‘Georgiana’, said he, ‘has it never occurred to you that the mark upon your cheek might be removed’” (Hawthorne 418). Aylmer’s drive for perfection causes him to turn to science to try and find the answers to remove the mark from his wife’s face, initially seeking to make her “perfect” in human natures belief. By the end of this text, his wife is corrupted by his persistence to make her “perfect” and ends up passing away due to the complications that Aylmer laid upon her. “‘Aylmer-dearest Aylmer-I am dying’” (Hawthorne 429), quotes Hawthorne. Aylmer’s drive for perfection for his wife was so overpowering that he aims too high and puts science ahead of his love for his wife. This drive for perfection is still a very prominent in human nature and why humans behave as they do today. The drive for perfection is the reason