Aylmer's The Birth-Mark

The main literary device in this story is symbolism. The birthmark seems to represent many things to each character described. Hawthorne seems to use the concept of science to symbolize the flaw of perfection. The symbolism of Aylmer’s science and knowledge takes its turn shining a spotlight, as a narrative nod toward the practicality and perfection of science.

Aylmer was a man knowledgeable scientist had an obsession for perfection in all aspects of life. Aylmer also viewed his wife as being flawless, except for the hand-like birth-mark that appeared on Georgiana’s left cheek. One day, Aylmer sits looking at his wife with many thoughts wondering throughout his mind, "Georgiana," said he, "has it never occurred to you that the mark upon your cheek might be removed?" "No, indeed," said she, smiling;

Aylmer is an opposite representation of C. JoyBell’s quote because he loses sight of his love of Georgiana for scientific perfection, without any self reflection upon the matter. Moreover, Aylmer’s want to dispel Georgiana's birthmark produces a change in his feelings toward her. When discussing the birthmark and a possible removal with Georgiana, Aylmer said, “‘you [Georgiana] came so nearly perfect from the hand of Nature… as being the visible mark of earthly

The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,

Upon realizing just how much his wife’s birthmark bothered him, Aylmer made it his goal to do whatever was necessary to rid Georgiana of her only “imperfection”. While this story is a work of fiction, the way of thinking is anything but fictional. With the gender dynamic in this story in very centered around the man. The man is the one who makes the decisions, and the woman is expected to go along with them. If the man wants something of the wife, she is expected to do everything in her power to satisfy him. The woman, on the other hand, is often heavily pressured into submitting to this kind of unhealthy relationship. Whether she is blinded by love, afraid of what

For instance, when Aylmer felt miserable, she felt miserable too. Nevertheless, it can be seen that then she demonstrated a total opposite attitude, a strong woman who challenges his husband to go ahead with his experiments. A girl with no fear at all. Far from being the typical woman in her house, she is educated and intelligent, and she is able to read and understand the intricate experiments that her husband documents in his diaries. With them she understands how his husband's love for her is, and she accepts it, and that Aylmer's lofty ideals condemn him to permanent dissatisfaction. She also knows that her husband's attempts to erase the birthmark will not succeed. In spite of this, she voluntarily takes the concoction he offers. The drink finishes with the birthmark, yes, but also with her, who says goodbye to her husband making him know that his search for divine perfection has made him despise the best the earth could offer. Therefore, with all those decisions it can be seen that she has the will to do it and she can make her own decisions. She is completely different from Aylmer. She understood and was aware about what happened to the birthmark, and why she died.

Although love is at often times a great thing, it can blind people and misguide them. The relationship between Aylmer and Georgiana is a scenario of misguided love gone wrong. In “The Birthmark”, by Nathaniel Hawthorne, Aylmer expresses his love of science much more than he expresses his love for his wife, Georgiana. This happens despite the extreme love his wife shows him, and her obedience and trust towards him. He ends up ruining her life when turning her into a scientific experiment. His love for science consumes his brain and he is unable to think about the human part of his life and thus, ends up losing it.

“The Birthmark” is a short story authored by Nathaniel Hawthorne and published in 1848. The story is about Aylmer, a brilliant scientist who is obsessed with science and is planning to use his experiments to remove a birthmark on the face of his wife Georgiana. Aylmer’s love for science made him yearn to obtain control of the entire divinity. His wife was among his victims of science that was stronger in him than the love he had for Georgiana. Aylmer became blind to science to the extent that he could not realize that he was damaging his wife and putting his marriage at risk. It examines the obsession with science and human perfection that often cause problems if not controlled as seen in the story. Hawthorne’s aim with this tale was to warn its readers regarding the dangers of science and knowledge with the story, and this is analyzed below.

Have you ever thought about further meanings being held by symbols in books that you’ve read? Symbolism is defined as the use of symbols to represent ideas or qualities. The definition of symbol is a thing that represents or stands for something else, especially a material object representing something abstract. In Nancy Farmer’s novel, The House of the Scorpion, several symbols are utilized; each of these symbols provide greater insight into the characters of El Patron, Celia, and Esperanza, allowing a reader to deeper understand both the characters and the novel. A few of the characters in The House of the Scorpion are shown through symbols in the novel.

Hawthorne develops the character of Aminadab to serve this purpose. Aminadab is the perfect contrast to Aylmer. Aminadab "seemed to represent man's physical nature; while Aylmer's slender figure, and pale, intellectual face, were no less apt a spiritual element" (48). Aminadab realizes that Georgiana is indeed perfect the way she is, and should not be tampered with. This is shown in a quote from Aminadab, " 'if she were my wife, I'd never part with that birthmark' " (48). He realizes science cannot overtake Mother Nature. Aylmer's view towards it is one of disgust. He thinks "it will be such a rapture to remove it" (48). This shows the contrast of the men, Aminadab and Aylmer. When Aminadab chuckles the "hoarse, chuckling laugh," (55) at the end of the story, it really drives Hawthorne's point home. That is, it is laughable to believe that science can solve all of life's mysteries.

Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and

The character of Aylmer can be seen as a sinister, mad scientist who constantly fights with nature in order to attain human perfection. From the beginning of the story Aylmer’s

Portrayed as spiritual and intellectual in contrast with his crude laboratory assistant Aminadab, Aylmer becomes disturbingly obsessed with a birthmark on his wife’s countenance. The plot of the short story revolves around the man’s attempt in removing the mark, which results in the death of Georgiana. In the very beginning of the story, the audience discovers through the narration that Aylmer views his wife’s birthmark as more than a congenital, benign irregularity on the skin. In reality, the primary reason why he becomes severely obsessed with the birthmark is because in his eyes, the mark symbolizes something. Aylmer proceeds to further clarify his inner thoughts by replying to his wife, “This slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Mays 340). Although Georgiana is initially mortified and even goes as far to question the existence of the marriage between them, the narration later sheds light and explains that the precise reason why Aylmer is excessively bothered with the birthmark is because he regards Georgiana as virtually the embodiment of perfection. As a consequence, perceiving a flaw on his wife’s image that clashes with the concept of her beauty inevitably leads him to feel aggrieved and begin to judge the birthmark as a dangerous blemish residing on her skin.

Such arrogance is the reason why the romance became in tragedy. Aylmer as devote scientist had been influenced by discoveries of the 19th century. For him the nature can be modified through science, nature is flawed and man can improve it. In a deeper sense, human life is imperfect because of the death, also the sin, imperfection is a symbol of the mortal life and one of the purposes of science is prolonging life; so perfection is seen as eternity, symbol of immortality. In the case of Aylmer he is married with a woman he considers almost perfect, according to him she is so perfect that is insupportable see in her the birth-mark in her check, because that just emphasizes just a small imperfection that damages the beauty of a perfect work of art, something that recalled the mortal condition of Aylmer’s wife as the life of any other human, a fact that made of ​​the birthmark a nightmare for the couple as describes the story:

This is significant because Aylmer is a dedicated scientist who is famous for his achievements in the scientific community but he could very well be infamous as well because of the things he has invented, “it is the most precious poison that ever was concocted”(13) says Aylmer referring to a concoction he had made that his wife said was “pretty”. Aylmer perceive science and marriage as a battle and only one can come out, Aylmer replaces the human need for a “higher power” or religion, with science and the power of explanation. He perceives marriage as something that can be stronger than science and